My colleague Keren Wang of Penn State University's School of Communication Arts and Sciences recently presented a marvelous paper at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney.
Building on his profound doctoral dissertation, Dr. Wang has been exploring the concept of "sacrifice" in the construction and ordering of societal institutions. Sacrifice, and its rituals, form a core practice of all social orders. Though the practices have become substantially more subtle and even more deeply embedded in everyday social practices and expectations, Dr. Wang exposes the underlying trans-cultural reflex inherent in the performance of sacrifice and its connection to the organization of social. cultural. religious, political and economic institutions. And indeed, the fundamental presumption of sacrifice--the bargaining between unequal powers for the purchase of objectives by the offering of items precious to the giver--has become so basic to social ordering as to become substantially invisible. Though Dr. Wang focuses on its connection to the organization of what is termed "late capitalism", it insinuation in all social orderings is hard to ignore.Ours are societies ordered through the rituals of sacrifice--propitiation for whatever gods are set above the governance orders around which collectives coalesce.
Building on his profound doctoral dissertation, Dr. Wang has been exploring the concept of "sacrifice" in the construction and ordering of societal institutions. Sacrifice, and its rituals, form a core practice of all social orders. Though the practices have become substantially more subtle and even more deeply embedded in everyday social practices and expectations, Dr. Wang exposes the underlying trans-cultural reflex inherent in the performance of sacrifice and its connection to the organization of social. cultural. religious, political and economic institutions. And indeed, the fundamental presumption of sacrifice--the bargaining between unequal powers for the purchase of objectives by the offering of items precious to the giver--has become so basic to social ordering as to become substantially invisible. Though Dr. Wang focuses on its connection to the organization of what is termed "late capitalism", it insinuation in all social orderings is hard to ignore.Ours are societies ordered through the rituals of sacrifice--propitiation for whatever gods are set above the governance orders around which collectives coalesce.
The abstract and PPTs of the presentation, entitled Reexamining Ritual Sacrifice in Late-Capitalism, follows below. The book from which these ideas were drawn will be published soon under the title Legal and Rhetorical Foundations of Economic Globalization: An Atlas of Ritual Sacrifice in Late-Capitalism, 1st Edition, as part of the Routledge's Globalization: Law and Policy Series, of which I serve as editor.