I have been writing about the transformation of the national security exception, which appears to be roaring back to life after a generation of efforts to reduce it to insignificance with the parameters of the so-called Washington Consensus, the social collective premises of the EU, and to some extent version 1.0 of China's Reform and Opening Up (eg here, but also here). This apotheosis of the national security exception from historical relic to a more vigorous role in the functioning of social-political-economic systems has not been undertaken without a vigorous rearguard action by forces which, once were the vanguard of progressive sentiment and now are in the ironic position of seeking to defend a system, and its cognitive presumptions, which appear, like Brunhilde in Götterdämmerung, to be riding their horses into the funeral pyre of a system of perceiving the world and its forward pathways that is in the process of dying.
Or perhaps, it might best be understood as Nietzsche came to see it--as Götzen rather than Götter-dämmerung. That is, that the apotheosis of national security from out of the ashes of the failures of that intensely beautiful vision of convergence that held elites somewhat together for almost a generation, signifies the fall of fetishes (idols; of artifice with divine features) divinities rather than of the Gods themselves who oer whatever they might be for the community in which the ordering concepts are going up in flames (Götze versus Götter). But an apotheosis of that sort does not come easy; and the rearguard might, in the process of defending the past, create (perhaps without regard to its wider implications) an even more ostentatious conflagration into which to immolate the system it seeks to defend.
These are the thoughts with which I approached the inversions and transformations that have swirled around the April 2024 Protecting Americans from Foreign Adversary Controlled Applications Act (Public Law 118-50) (set out below). On its face, it represents the determination by those elements of the elected organs of the United States to order certain ownership divestment of a company a product of which has been both wildly popular and also perceived to be a source, or a potential source, of national security vulnerability. It requires divestment within a fairly short period of time and gives the President the authority to extend those time limits once by 90 days. Ostensibly it is completely indifferent to the platform's content and use by its consumers (to the extent that no other laws, properly applied, are violated), nor does it directly seek to shut down the operations of the entity and its much used product (TikTok). However, the operations would be shut down if at the end of the divestment period the ownership of the company within which TikTok is operated continues substantially unchanged (at least with respect to ultimate ownership by or through or traceable to a ‘foreign adversary country’’ defined in 4872(d)(2) of title 10, United States Code as including the Russian Federation, North Korea, the People's Republic of China, and the Islamic Republic of Iran).
Traditionally, as in Europe and, in their own way, like other systems, States have reserved to themselves some sort of a power (vested somewhere within their constitutional premise universe) an authority to protect the State against adversaries foreign and domestic in accordance with the principles and constitutional orderings of their domestic legal orders (eg here)--and in the modern era also subject to their applicable international legal obligations, when it suits them. Traditionally, the principal issue around this authority has not been its existence, but rather it application. Since 1945 the jurisprudence around national security exceptionalism and its manifestation (as well as the processes under which it may be lawfully asserted) have varied widely by action of courts (determine the factors that might be balanced and the value to be assigned to each, as well as to develop an overall set of expectations about its use) (see eg here, here, here, and here).
It is here that the battle over the assertion of the national security exception takes an interesting turn:
TikTok, ByteDance, and a group of TikTok creators challenged the ban in the District of Columbia Circuit Court of Appeals on May 7, 2024. They argue that the law violates TikTok’s and its users’ First Amendment rights by shuttering a unique speech platform. TikTok also argues that by unfairly singling out a single platform for adverse treatment, the law violates its Fifth Amendment equal protection rights. The government has defended its effort to ban TikTok by citing concerns that the Chinese government might direct ByteDance, which is headquartered in China, to covertly manipulate the content that U.S. users view on TikTok or might demand access to Americans’ sensitive data collected by the app. (David Leonhardt, 'Good morning. Today, we’re covering the TikTok arguments at the Supreme Court this morning,' New Yorok Times 10 January 2025).
The appellate court in that suit,
TikTok Inc., et al. v. Garland, eventually upheld the Statute (
No. 24-1113 (D.C. Cir. 2024)). Thereafter, a collection of users, producers of content and those who make money from that platform sought a temporary injunction before the U.S. Supreme Court. Briefs were filed in late December 2024 and a hearing before the Justice occurred in early January 2025 (as a sideshow of sorts the President elect sought some sort of cool down period until he and his incoming administration could focus on this or perhaps use it strategically in light of policy going forward, making for a motley collection of the enemy of my enemy; President-elect Trump's Amicus may be accessed
HERE and follows below).
As the ACLU and its partners explain in their amicus briefs, under the First Amendment, we all have the right to speak freely and to receive information from others. To ban an entire communications platform used by tens of millions of Americans, the government must meet an extraordinarily high bar: It must show that the ban is the only way to prevent serious, imminent harm to national security, and that the ban limits no more speech than necessary to accomplish that purpose. But the government has not put forward actual evidence of impending harm—only speculation about what might occur—nor has it shown that banning TikTok is narrowly tailored to address its concerns. The government’s invocation of “national security” does not lessen its burden under the First Amendment. To the contrary, history has shown that courts must be vigilant in the face of broad claims that national security requires trampling on Americans constitutional rights. (ACLU Explainer and Virtual Press Release, TikTok Inc., et al. v. Garland (Amicus)
Much of this is well worn territory. On the one hand there are the traditionalists, like the ACLU, to seeks to preserve and apply a host of cases and the balancing and valuation sensibilities of an era most of the survivors of which are now deeply into their Social Security years. On the others there are the national security progressives who, having witnessed the dissipation of the old order are seeking a broader and contextually relevant application of those standards, or the adoption of others, that are relevant to this moment and this stage in the historical development of the United States. As a matter of jurisprudence, either side makes plausible claims--plausible as a matter of jurisprudence, judged by American standards at least. The decision, then, will have to be based on the way that the justices choose to apply, weigh, and balance criteria today.
The more interesting element is also as old as the revolutionary movements of the 1960s, again, the survivors of which are now close be becoming purely historical figures--and thus transformed into an idea detached from whatever body has now given way to the inevitability of time--can be trotted out and recast to suit their users. This of course is an ironic twist on the object of the litigation--a platform that excel (among other things)--in doing just that. And that is the foregrounding of speech in a case that is about corporate ownership. Or from their perspective, avoiding the fatal fallacy of viewing the case as one touching on issues of property and ownership when in fact, the primary element of the case is grounded in the divinely ordained power of the American (and other) public(s) to produce and consume speech, speech acts, and their virtual reproduction, etc. The irony here, of course, is that is precisely what conservatives were able to argue successfully in another corporate speech case--Citizens United (2010)--a case that focused on the right of people in the US to consume speech wherever it is produced, even by organs grounded in the property rights of shareholders but detached from their direct operational control (in public companies sometimes at least) the ACLU does not like (to put it mildly) but which it might use to advantage here (and in the Pro-Hamas protest issues cases, but perhaps to disadvantage elsewhere). In a sense, the arguments can be understood as a repurposing of the arguments the ACLU opposed in 2010 but now finds useful with respect to platforms whose producers and consumers find appealing. Curiously the amicus of the President elect ignores Citizens United, and the ACLU brief (p. 24) cites it in passing. The ACLU amicus may be accessed here (38 pages). The main briefs suggest the disconnect between the changing situation on the ground and the way that people within the High Court's jurisprudential bubble continue to operate--in the manner of charming debates in Versailles in early 1789. TikTok (brief here and below)) makes a sort of "too big to fail" variant argument and the more hilarious argument that it is enough that they tried to meet the State's objection. They do use Citizens United both for its brushing up against speech but also for the standard that ought to be applied to corporations--yet it remains sadly unsatisfying as corporate law (pp. 22 et seq.). The State (Brief below), oddly, appears both to overplay its hand (no 1st amendment issue here) or underplay it (the careful weighing of national security to protect the people that are its object). Moreover, no one seems to be interested in the obvious--to save the platform while detaching it from its unhappy ownership connection. But that takes creativity--and cash. Though there was plenty once upon a time when the State was bailing out all sorts of other forms when it suited them.
What makes these briefs even more interesting is that they continue to evidence the growing fracture of jurisprudence within complex environments driven by techno-bureaucracies seeking to advance policy. A quick example--in the jurisprudence of business and human rights many actors, including those defending the banality of TikTok's ownership and control structures, have been champions of a transformative world view in which corporations are viewed as instruments either of capital (amorphously understood, perhaps like the Nibelung in Wagner's Ring). For them, and the law and policy they have championed, primarily as international law and norms and most successfully in the more mature techno-bureaucratic administrative management system in Europe, the technical applicaiton of the law and principles of legal personality, asset partition, and the like ought to be swept away in favor of a more flexible connections test grounded in impact--or rather the potential risk of impact (with a very low threshold (in organs like the Ethics Council of the Norwegian Pension Fund Global have been intellectual leaders). And yet none of that is in evidence here. Instead, in their balancing, petitioners adhere to what in other spaces they deride as reactionary positions of demanding solid proof of actual effect and rejecting the notion that potential adverse impact to national security has any place in the analysis. To those ends, the risk protection analysis shifts from ownership and exploitation structures (the essence of the national security waiver) to the potential effect on users as a function of something that comes close to a First Amendment uber allles standard (except of course with respect to those speech acts that they might fins offensive or potential dangerous--a contradiction reserved for another time). The point isn't that petitioners are wrong, one speaks here about the discovery and application of standards and judgments on a specific case (at its narrowest), and their arguments are plausible in that context--it is that (ironically) from a techno-bureaucratic perspective, short term strategic gain may adversely impact all sorts of other policy goals with respect to which these actors have an interes, and these sorts of contradictions cannot but eventually explode in the face of the social collectives on which they are imposed.
However the case is decided, and my sense is that the law will be upheld, given the trajectories of the reconstitution of global space into fractured imperial operational pathways, and the growing authority of discretionary based systems of techno-bureaucratic management that is in a far more advanced stage in Europe and China than in the US. That done, the parties can all proceed to the political question that has been generously lost in the babble of jurisprudential scholasticism--how does one preserve a useful platform while eliminating the connection between it and foreign forces now deemed a threat. It is that that point that one will witness either Götzen or Götter dämmerung.
Now this is how to philosophize with a hammer!