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| Pix credit here (Zhang Qing, Past & Future,1998) |
The 2026 Davos speeches has appeared to energize even those propaganda organs that tends to ignore it if ony because there is often very little at Davos that is "masses consumable" ready. One rarely sees much reporting on Davos in the popular Western legacy or new information engagement organs, and usually even less in Marxist Leninist organs. Not that Davos is ignored entirely--it is usually best harvested for its celebrity and imagery--a pageant of power, a celebration of celebrity, that rivals the US Oscars or the their European equivalents. Davos is useful for the masses only as a function of its utility to more deeply embed the signalling of power and its vanguardist collectivity--with just a smidgen of analysis for near intellectuals who wish to feel "9in the loop" in a near celebrity kind of way. Delightful. . . and ancient performative semiotics.
But apparently not entirely true this year.
China's People's Daily, the official newspaper of the Central Committee of the Chinese Communist Party, may
sometimes be a useful barometer of the public facing positions--and the
discursive tropes of fundamental importance to--the Chinese political
vanguard. In that way it also provides some insight into the way in
which the core of leadership of the nation reflect on and understand
critical elements of Leninism evolving into its mature form in this new
era of Chinese historical development. And recently it focused on Davos. Not the celebrity; not the pageant; but rather the offal, the odors of which now appear to have stung th4e sensitive nostrils of people in the Chinese homeland. That, more than the content of the message suggests that the frolic in Davos this year appears to be important enough to be taken seriously in China; and more importantly, that this notice is spiced with a chagrin--a chagrin at the possibility that at the point of a Chinese Leninist insinuation into the interstices of international institutionalism as law, culture, and bureaucracy, someone else has come along and effectively has sought to make that, and undercut the value of the entire enterprise. That would be bad enough, certainly, but hardly worth any effort that reaches the masses. What makes this worthy of mass line dialectics is the way that the alternative suggests the value of a chaos and instability that directly threatens the core ontological premise of Chnese Leninism in its new era. THAT, certainly, is worth a response.
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| Pix credit here (1972, The American Nuclear Bomb is nothing but a paper tiger) |
That intervention and response was set out in a prominently situated ion an opinion article: 不能任由世界滑向“无规则”深渊(寰宇平) [The World Cannot Be Allowed to Slide into the Abyss of "Lawlessness" (Global Perspective)].
"Although the 2026 World Economic Forum annual meeting has concluded, the concerns raised during the meeting about the world sliding into an era of "lawlessness" continue to resonate in the international community." [世界经济论坛2026年年会虽已落幕,但年会期间关于世界正滑向“无规则”时代的忧虑仍在国际社会持续发酵。] (
不能任由世界滑向“无规则”深渊). The criticism. of course, was directed not at the middle powers, whose alarm warmed the hearts of the
ancien regime intellectuals and those who look nostalgically at what could have been but for the failing, incompetence, shortsightedness, se4lfishness, and arrogance of the humans charged with its fulfillment (see
here). Rather it is directed who rejecting the fundamental organizing managerialism of the bureaucrat and institutionalist, jas robusytñy put forward a sort of post global imperial transactional anarchy (order without a center) that would not merely compete with but seek to upend the structures and premises of the order that China itself has invested heavily and that reflects its own cognitive cages of global management and rationalization.
Some countries pursue a logic of might makes right and self-serving dominance, and their bullying behavior is undisguised and unrestrained, whether towards their neighbors or allies. History and reality show that in a world without the constraints of international rules, the foundation of peace and development will inevitably be shaken, and contradictions and conflicts will become increasingly apparent. The international community must rediscover the spirit of unity, jointly safeguard international order and international law, and jointly resist the risks and challenges brought about by hegemonism and power politics. [个别国家奉行实力至上、唯我独尊的逻辑,其霸凌行径无论是对其近邻抑或盟友皆不加掩饰、毫不克制。历史和现实昭示,一个失去国际规则约束的世界,和平与发展的根基必将动摇,矛盾冲突将日益显现。国际社会必须重拾团结精神,共同维护国际秩序和国际法,共同抵御霸权主义、强权政治带来的风险挑战。] (不能任由世界滑向“无规则”深渊).
But, of course, China doesn't care about "some countries"--it cares very much about the conceptual rearrangement that once mocked bit which has become dangerous to it that becomes the foundation of the American rebooting of the global order to its own liking.
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| Pix credit here ["The Third World; the world's people can not be bullied; the people of China can not be intimidated." c. 1960s.] |
It divides the criticism in three parts.
Part one seeks to draw the discourse within tyhe now well developed Chinese tropes of US hegemonism, which themselves are well worm relics from the Cold War Era repurposes from its Soviet ham handed utilization to something perhaps more elegant.
The new changes in US policy towards Europe clearly demonstrate the logic of hegemony: nothing is off the table. The "powerlessness" that Europe is exhibiting in the face of these multiple shocks is, to some extent, the price it is paying for its long-term strategic dependence on the US. European Commission President Ursula von der Leyen's remarks reflect the mental adjustment Europe is undergoing: "Nostalgia is part of human history, but nostalgia cannot bring back the old order. And delaying things, hoping that everything will soon return to normal, will not solve our existing structural dependencies." (不能任由世界滑向“无规则”深渊).
Part two then weaves the Davos criticisms within the also well developed discursive tropes of anarchism, and with it if lawlessness. This is not anarchism as order without a center; is is Soviet anarchism as disorder organized around a center that is an empty space.
An article on the website of the American bimonthly journal *Foreign Affairs* points out that the United States is leading the world into a state of anarchy "far more chaotic than ever before." * * * Although the international order established after World War II was not perfect, it played an important role in maintaining overall world peace, promoting relatively open global trade, and fostering international cooperation, and is the foundation for the orderly functioning of the world today.* * * Now, the risk of a "ruleless" world is forming a complex of interconnected and superimposed systemic risks in multiple areas, profoundly affecting the living environment of all members of the international community—From the perspective of political security, the principle of sovereign equality is being crushed by the logic of power.
Part three then aligns the discourse of hegemony with the dangers of anarchy to suggest the emergence not of a post global system but of a state of constant lawlessness beyond the power of institutions to manage. The object is to transform the international order, its structures and systems, into an anti hegemonic coalition against the United States.
"More and more people are realizing that we cannot return to the
previous state of the international order," Michael Froman, chairman of
the Council on Foreign Relations, remarked at the World Economic Forum
annual meeting. * * * Now, the United States' bullying and wanton destruction of the
international order have caused widespread suffering in the
international community. The international community must recognize the
grave risks and jointly shoulder the responsibility. To prevent the world from sliding into the abyss of "lawlessness," international rule of law must be defended.
Behind all of this is an abhorrence of chaos. That is a constant without the discourse of Chinese Leninism in the 21st century and perhaps the one great remembering of that period of sustained dialectic between the 1960d and the late 1970's. And it was the foundation of the great discursive turn in response to the situation in Hong Kong in 2019. (here; Chapter 20: Monday 18 November 2019;
Open-Shut (bai he 稗閤) Strategies: 习近平;止暴制乱 恢复秩序是香港当前最紧迫的任务 [Xi
Jinping; Stopping the storm and restoring order is Hong Kong’s most
urgent task at present] pp. 255-262). The critical normative trope: 止暴制乱 (Zhǐ bào zhì luàn). This makes perfect sense from the Chinese perspective. It is increasingly incomprehensible in Washington whose core transactional organizing premises are fundamentally incompatible with the foundational ordering premises of institutionalist ordering systems.
The text of 不能任由世界滑向“无规则”深渊(寰宇平) [The World Cannot Be Allowed to Slide into the Abyss of "Lawlessness" (Global Perspective)] follows below in the original Chinese and in a crude English translation. For the relevant Davos Speeches:
1. Davos 2026 Part 1--Remarks of Canadian Prime Minister Mark Carney
2. Davos 2026 Part 2--Remarks of U.S. President Donald Trump
3. Davos 2026 Part 3--Remarks of China's Vice Premier He Lifeng
4. Davos 2026 Part 4-- Remarks of EU President Ursula von der Leyen
5. Davos 2026 Part 5-- Remarks of Argentina President Javier Milei
6. Davos 2026 Part 6--Address by the President of Ukraine Volodymyr Zelenskyy