In many ways, the year that is ending has proven to be quite significant. Mostly, it served as a hard reminder that the carefully crafted project of legalization and judicialization of the economic, religious and cultural spheres that were meant to serve as the foundations of a global order to make global war effectively impossible has begun to fray. And with the fraying of the legalization-judicialization project, politics and power have again emerged as significant factors in the organization of law and governance systems. It has seen the destabilization of the Middle East and its consequential destabilization of Europe. It has seen the retreat of a great power, a perpetually brooding political Colossus trapped in its own doubts and pretensions, and the flexing of muscles of rising powers through territorial expansionism and bullying of weaker partners. It has seen the exercise of mass power in the United States and other places that surprised elites that had long grown confident of their ability to manage their people, whether under Marxist Leninist or democratic principles. It has seen the unmasking of the militarization of the internal security and police structures of even the most stable and democratic states, the abandonment of law in battle against drugs and the emergence of law as a technique of managing corruption. It has seen the development of governance beyond the state and the determination of states seeking to substitute itself for the market. It has seen states us law, norms, markets and culture to drive efforts to perfect "model" workers, individuals and citizens, which can then serve the state's perfection of its markets, its centrally planned decision making structures, or its structures of divine command on earth. The Jewish people continued to provide fodder for all sorts of activity and were used by left, right and themselves to their quite distinct ends, as other religious institutions sought to maintain or expand their institutional jurisdiction within legal, cultural, economic and social structures in and beyond states. The rise of global communities has now been challenged by states seeking to avoid the implications of normative communities that cannot be confined to and managed by the state.
2016 is rich with these events that expose the complex connections between law, politics, economics, religion and culture. These events will set the course for 2017, even as new actors seek to take manage people, events, states, enterprises and other institutions with substantial consequential effects of the mass. But most of all 2016 evidence both the great power and the fragility of mass participation in institutions in which they find themselves in a continuous loop of mutually dependent overlordship.
With no objective in particular, this post provides my summary of the slice of 2016 in which I was embedded through epigrams and aphorisms.
This is Part 6 (From Principle to Terror). Share your own!
Links to Epigrams and Aphorisms: Ruminations 68.