Sunday, November 30, 2025

Xi Jinping (Full text: Explanation of the Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan for National Economic and Social Development) and 推动科技创新和产业创新深度融合(学习贯彻党的二十届四中全会精神)[Promoting the Deep Integration of Technological Innovation and Industrial Innovation (Studying and Implementing the Spirit of the Fourth Plenary Session of the 20th CPC Central Committee)]

 

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The 4th plenary session of the 20th CPC Central Committee has come and gone, producing a 15th Five Year Plan for Economic and Social Development. The focus, as always, remains socialist modernization as it evolved through stages of Chinese historical development. 
The most important outcome of the Communist Party of China’s fourth plenum, held last month in Beijing, was the review and adoption of the “Recommendations of the CPC Central Committee on Formulating the 15th Five-Year Plan for National Economic and Social Development”. * * * The recommendations define major economic and social development objectives under the 15th five-year plan, encompassing seven areas: significant achievements in high-quality development; improvements in scientific and technological self-reliance; further deepening comprehensive reform; cultural and ethical progress across society; improvements in quality of life; new strides in environmental protection; and strengthening national security. (Cui Jianchun, "Opinion | 15th five-year plan charts a course for China’s modernisation" SCMP 17 November 2025)

The text of the English language version of the Full text: Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan for National Economic and Social Development may be accessed HERE

 The central elements of the 15th Five Year Plan and its intimate connection with advanced Socialist Modernization in the New Era and its objective to overcome the general contradiction of the times, was elaborated in a detailed commentary under the authorship of Xi Jinping (Full text: Explanation of the Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan for National Economic and Social Development). These are especially useful in summarizing the approach to the seven key areas specified in the 15th Five Year Plan.

First, the important position of the 15th Five-Year Plan period. Socialist modernization can only be realized through a historical process of gradual and ongoing development. It requires the unremitting hard work of one generation after another. * * *

Second, economic and social development objectives for the 15th Five-Year Plan period. Setting development objectives in a well-conceived way is crucial to the formulation and implementation of five-year plans. In the draft document, we have defined the main objectives for economic and social development according to the basic positioning of the 15th Five-Year Plan period and the specific requirements for this stage.  An important benchmark for basically achieving socialist modernization by 2035 is that China’s per capita GDP will
be on a par with that of a mid-level developed country by that time. * * *

Third, promoting high-quality development. Following the approach of the 14th Five-Year Plan, this draft document also defines the promotion of high-quality development as the main focus in economic and social development in the 15th Five-Year Plan period. It sets the requirements of continuing to pursue economic development as our central task, fully and faithfully applying the new development philosophy on all fronts, promoting higher-quality economic growth while achieving an appropriate increase in economic output, and driving sustained, sound economic development and all-around social progress. * * *

Fourth, strengthening the domestic economy and promoting unimpeded domestic and international economic flows. As the international landscape becomes increasingly challenging and complex, we must move faster to create a new development pattern and keep a firm hold on the initiative in development. At present and for some time to come, we must work to strengthen the domestic economy and boost domestic economic flows, so as to leverage the stability of the domestic economy as a hedge against uncertainties in the international economy. * * *

Fifth, making solid progress toward realizing common prosperity for all. Chinese modernization is the modernization of common prosperity for all. Since the Party’s 18th National Congress, we have remained true to our original aspiration and approached problems from the perspective of the people’s interests. This has seen us advancing coordinated regional development, adopting strong measures to ensure and improve the people’s wellbeing, securing victory in the fight against poverty, and building a moderately prosperous society in all respects.  * * *

Sixth, ensuring both development and security. Security is a prerequisite for development while development provides a guarantee for security. Over the next five years, China will see a notable rise in uncertainties and unforeseen factors, which will make the task of ensuring both development and security much harder. With a view to modernizing China’s national security system and capacity, the document recommends steps for improving the national security system, building up national security capacity in key sectors, enhancing public safety governance, and improving the social governance system. * * *

Seventh, upholding the overall leadership of the Party. We must uphold and strengthen the Party’s overall leadership, as it is the fundamental guarantee for advancing Chinese modernization. With a view to improving the Party’s ability to lead China’s economic and social development endeavors, the document emphasizes the need to uphold and strengthen the Party Central Committee’s centralized, unified leadership, refine the mechanisms through which the Party Central Committee’s major decisions and plans are carried out. (Explanation of the Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan).

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There are no surprises, just elaboration of the 3rd Plenum development and refinement of the focus of economic and social development from the 14th Five Year Plan. First, the emphasis on bending economic and social development to the current general contradiction  might be expected, but it may be worth considering the extent to which the details of the 15th Five Year Plan actually moves the nation forward along that path. This is especially interesting as a function of what appears to be a fairly routine elaboration of welfare state objectives as common to Portugal as it is now to China. One might wonder if that is, indeed, the better expression of movement beyond the general contradiction and forward along the Socialist Path. Second, the emphasis on development and security continues to firm up the alignment in policy development between the United States and China. Even the details, such as they are, resonate, especially the last bit (the details of which are well beyond any form of public disclosure): "speed up the development of advanced combat capabilities, modernize military governance, and consolidate and improve integrated national strategies and strategic capabilities. Third, the reminder of the Party's leadership is at once both a standard element of these documents and a reminder of the driving source and political center of Chinese governance. The administrative apparatus operationalizes, the Party leads, subject to its duties to the People and solidarity with the core ideology of the political-economic model. That might resonate well with the continuing evolution of the managerial models of American corporate law and practice.  Fourth, and likely the most foundational important--the fundamental duty of the State and of the leadership of the Party is to advance socialist modernization through the sages of Chinese development, directing an accelerated movement of people and productive forces through the stages of development necessary to move forward along a Socialist Path. 

Still, all of this, especially its evolutionary character and its relationship to current challenges (different from those at the time of the 14 Five Year Plan) require popular explanation. And thus 推动科技创新和产业创新深度融合(学习贯彻党的二十届四中全会精神)[Promoting the Deep Integration of Technological Innovation and Industrial Innovation (Studying and Implementing the Spirit of the Fourth Plenary Session of the 20th CPC Central Committee)], the work of Yin Hejun (阴和俊), Minister of Science and Technology and its Communist Party secretary (see also his interview on this topic here: 锚定科技强国目标 以科技现代化有力支撑中国式现代化——访科技部党组书记、部长阴和俊 [Anchoring the goal of building a strong nation in science and technology and providing powerful support for China's modernization through scientific and technological modernization—An interview with Yin Hejun, Secretary of the Party Leadership Group and Minister of Science and Technology]). 

The explanation is well worth reading. Yin's has a quite specific focus: "promoting the deep integration of technological innovation and industrial innovation" [“推动科技创新和产业创新深度融合”]. In that respect there is an alignment between the 4th Plenum's focus in this respect and President Trump's Genesis Mission (The American Leninist-Brain Trust Republic: Text of President Trump's Executive Order, "Launching the Genesis Mission," and the Press Release "President Trump Launches the Genesis Mission to Accelerate AI for Scientific Discovery"). 

Pix credit here (Concentrate the major force in developing heavy industry)
科技创新主要包括基础研究、应用研究、技术开发和成果转化等活动,取得新的科学发现,提出新的科学原理,发明新的技术方法工艺,得到新的验证示范。产业创新通过技术应用、管理改革、模式创新,开发新产品,开拓新市场,创造新需求,推动产业变革和经济发展。[Technological innovation mainly includes basic research, applied research, technology development, and achievement transformation activities, resulting in new scientific discoveries, proposing new scientific principles, inventing new technologies, methods, and processes, and obtaining new verification and demonstrations. Industrial innovation, through technological application, management reform, and model innovation, develops new products, explores new markets, creates new demands, and drives industrial transformation and economic development. ] (推动科技创新和产业创新深度融合)

Both are essential for promoting high quality development at the heart of the 3rd Plenum's refocusing of socialist modernization. "”新质生产力具有高科技、高效能、高质量特征,是创新起主导作用,摆脱传统经济增长方式、生产力发展路径的先进生产力质态。" ["New-type productivity is characterized by high technology, high efficiency, and high quality. It is an advanced form of productivity in which innovation plays a leading role and breaks away from the traditional economic growth mode and productivity development path."] (Ibid.). Like the Americans, Yon notes:

  Artificial intelligence, as a strategic technology leading a new round of technological revolution and industrial transformation, is rapidly and widely permeating all sectors and aspects of the economy and society, comprehensively empowering all industries, driving the iterative upgrading of technological systems, and reshaping scientific research paradigms, industrial forms, and economic patterns. [人工智能作为引领新一轮科技革命和产业变革的战略性技术,正在迅速广泛渗透经济社会各领域各方面,全面赋能千行百业,牵引技术体系迭代升级,重塑科研范式、产业形态和经济格局] (Ibid.)

To these ends, connectivity is the key: " 强调要搭建平台、健全体制机制,让创新链和产业链无缝对接。[It was emphasized that platforms should be built and systems and mechanisms improved to ensure seamless integration between the innovation chain and the industrial chain.] (Ibid.). Also critical is the deep integration of governmental leadership within systems of innovation of productive forces. "Adhere to the combination of an effective market and a proactive government. Innovation requires both market mechanisms and proactive government planning and policy guidance. The combined efforts of both are essential to effectively stimulate innovation and creativity across society." [坚持有效市场和有为政府相结合。创新既需要市场机制推动,也需要政府超前谋划和政策引导,二者共同发力,有效激发全社会创新创造活力。] (Ibid.). 

Underlying all of this is innovative autonomy and self-sufficiency. This represents a key element in the rupture between the Era of Reform and Opening Up and the New Era of historical development.  The object is to both to avoid tech dependency and to promote dependency on Chinese tech by others--the American model. Yin noted five areas of priority in that respect:

(I) Strengthen Original Innovation and Key Core Technology Breakthroughs to Enhance Technological Support and Leadership. We must adhere to the principles of facing the forefront of global science and technology, the main battlefield of the economy, major national needs, and the health of the people, highlighting national strategic needs, and deploying and implementing a number of major national science and technology tasks. We must adopt extraordinary measures to achieve decisive breakthroughs in key core technologies in key areas such as integrated circuits, industrial machine tools, high-end instruments, basic software, advanced materials, and biomanufacturing across the entire value chain.  [(一)加强原始创新和关键核心技术攻关,提升科技支撑引领能力。坚持面向世界科技前沿、面向经济主战场、面向国家重大需求、面向人民生命健康,突出国家战略需求,部署实施一批国家重大科技任务。采取超常规举措,全链条推动集成电路、工业母机、高端仪器、基础软件、先进材料、生物制造等重点领域关键核心技术攻关取得决定性突破。]  * * *

(II) Promote the aggregation of innovation resources to enterprises and strengthen the leading role of enterprises in scientific and technological innovation. Strengthen the integration of industry, academia, and research led by enterprises, support enterprises in leading the formation of innovation consortia, undertake more national key scientific and technological tasks, and promote integrated innovation across the upstream and downstream of the industrial chain. [(二)推动创新资源向企业集聚,强化企业科技创新主体地位。加强企业主导的产学研融合,支持企业牵头组建创新联合体,更多承担国家科技攻关任务,促进产业链上下游融通创新。] * * *

(III) Improve the transformation mechanism and accelerate the efficient transformation and application of major scientific and technological achievements. We will allow scientific and technological personnel greater autonomy in the distribution of benefits from the transformation of scientific and technological achievements, establish a separate management system for job-related scientific and technological achievements assets, and deepen the reform of empowering job-related scientific and technological achievements. [(三)完善转化机制,加快重大科技成果高效转化应用。允许科技人员在科技成果转化收益分配上有更大自主权,建立职务科技成果资产单列管理制度,深化职务科技成果赋权改革。] * * *

(IV) Strengthen policy guarantees and create a favorable ecosystem for deep integration. Strengthen intellectual property protection, enhance the rule of law, ethics, integrity, and security in science and technology, and improve policies on market access, regulation, and fair competition.. . Deepen international scientific and technological exchanges and cooperation, establish a high-tech talent immigration system, and attract and cultivate outstanding global talent. [四)强化政策保障,营造深度融合的良好生态。加强知识产权保护,强化科技法治、科技伦理、科研诚信、科技安全建设,完善市场准入、监管、公平竞争等政策。. . 深化国际科技交流合作,建立高技术人才移民制度,引育世界优秀人才。] * * *

(V) Improve the regional innovation system and explore new models of deep integration tailored to local conditions. Strengthen central-local coordination in strategic planning, policies, major tasks, research capabilities, and resource platforms for science and technology innovation. [(五)健全区域创新体系,因地制宜探索深度融合新模式。加强科技创新战略规划、政策措施、重大任务、科研力量、资源平台等央地协同。]

Again, the suggestion of greater alignment between the U.S. and Chinese approaches, and the greater distance between both and European approaches becomes clearer. 

Pix credit here (Hold high the Great Red Banner of the "Angang Constitution" to set off the High Tide of grasping Revolution and Promoting Production).


The text of (1) Communique of the Fourth Plenary Session of the 20th Central Committee of the Communist Party of China ; (2) Xi Jinping (Full text: Explanation of the Recommendations of the Central Committee of the Communist Party of China for Formulating the 15th Five-Year Plan for National Economic and Social Development) (Official translation); (3)  推动科技创新和产业创新深度融合(学习贯彻党的二十届四中全会精神)[Promoting the Deep Integration of Technological Innovation and Industrial Innovation (Studying and Implementing the Spirit of the Fourth Plenary Session of the 20th CPC Central Committee)]  (Chinese with English translation) follow below.



Friday, November 28, 2025

CfP: Special issue of the European Journal of Risk Regulation - titled Omnibus Legislation and EU Regulatory Reform: Between Efficiency and Constitutional Integrity

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I am delighted to pass along this call for papers for a Special issue of the European Journal of Risk Regulation, the theme of which is "Omnibus Legislation and EU Regulatory Reform: Between Efficiency and Constitutional Integrity." Its guest editor is Alberto Alemanno, Jean Monnet Professor in European Union Law at HEC Paris.

Here is the description:

The European Union is undergoing a fundamental transformation in how it makes law. Responding to calls for simplification and competitiveness – echoed and amplified by demands from the US Administration –, the EU Commission has embraced omnibus legislation as the principal mechanism for systematic regulatory reform. Omnibus acts, which amend multiple legal instruments across disparate regulatory domains in a single legislative package, have evolved from rarely-used technical consolidation tools into vehicles for substantive deregulatory policy change. Since January 2025, the Commission has embarked on an unprecedented wave of omnibus legislation, with multiple packages spanning across sustainability (Omnibus I), investment (Omnibus II), agriculture (Omnibus III), single market rules (Omnibus IV), defense (Omnibus V), and chemicals (Omnibus VI). The EU Parliament quiescently accepted the use of this legislative technique by putting the Omnibus I package to a vote. Looking ahead to 2026, more than half of planned proposals are packaged as omnibuses, covering areas as diverse as digital regulation - which was presented today -, environmental policy, food and feed safety, automotive standards, energy products, taxation, and citizenship.


This proliferation of omnibus legislation fundamentally changes the procedural and substantive framework through which regulatory change occurs in the EU. While the omnibus might not be incompatible with the EU legal order, its current practice raises significant questions about constitutional integrity, procedural safeguards, fundamental rights protection, and the balance between efficiency and legality in EU lawmaking. The academic literature on omnibus legislation under EU law remains notably limited. While comparative scholarship has extensively examined omnibus practices in national systems (e.g. United States, Canada, Israel, and EU Member States), the supranational dimension has been largely overlooked.


This Special issue of the European Journal of Risk Regulation - titled Omnibus Legislation and EU Regulatory Reform: Between Efficiency and Constitutional Integrity - seeks to address this gap by providing the first systematic scholarly analysis of EU omnibus legislation at a time when it is becoming a central instrument of regulatory reform. We welcome contributions that are critical, supportive, or ambivalent regarding omnibus techniques, including work that identifies circumstances in which omnibus legislation can be designed compatibly with constitutional safeguards and robust protection levels. Ultimately, the Union's legitimacy depends on the reviewability and accountability of its acts, including those that purport to simplify and “cut red tape”. Even the most ambitious simplification agendas must unfold within, never outside, the discipline of law.

The full CfP follows below.

The American Leninist-Brain Trust Republic: Text of President Trump's Executive Order, "Launching the Genesis Mission," and the Press Release "President Trump Launches the Genesis Mission to Accelerate AI for Scientific Discovery"

 

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All are Leninists now. 

Pix credit here (movie "Fight Club")
Leninism is now so deeply embedded in the premises of societal organization that it has simply disappeared from consciousness to become the basis for what now passes for collective consciousness itself. Everywhere.

This is neither bad nor good. It is, however, unavoidable in this stage of the historical development of liberal democracy it appears. 

Leninism, both as a word and as a theory of governance, as well as the modalities of the governance it theorizes, cannot be named. The first rule of Leninism, in whatever form it takes, is never talk about Leninism. And the more it is acknowledged the harder one works at erasing that acknowledgement. It has become a function of some of its expression--as Marxism, as authoritarianism, as Fascism (a unity of opposites?), and as brain trust supervisory liberal democracy. All them then share the fundamental feature of Leninism as a tech-based cognitive cage from out which social relations may be rationalized: a vanguard (however defined) is a necessary predicate for a stable social order the guidance and leadership of which is effectuated through the establishment of a dictatorship of leading forces.   

Perhaps it was inevitable. The inevitability was clear enough in 1918 with the collapse of the Russian Imperial then then sort of democratic machinery. But what was inevitable was not Marxist revolution. No. What was inevitable and initially feared was the overthrow of ancient forms of caste/hierarchies  masquerading as everything from theocracy to monarchies, oligarchies, aristocratic regimes and liberal democracy (all of which as Aristotle never tied of trying to explain to those who would not listen, or if they were listening were doing so strategically for their own advantage). That overthrow was not meant to produce something better. Well, maybe not exactly nothing better--it produced a more suitable discursive environment in which what came next, what was feared, could be insinuated into the bones of virtually every system of power then strong enough to thrive. It produced new forms of caste power, of modalities of leadership and guidance--better suited to the age of large first stage industrialization, and the foundations of systems that would, ultimately, be ideal for the merger of technology and control.

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What was feared in 1918 and thereafter was not Marxism, or the movement toward (eventually) the establishment of communist societies, the shock troops of which would be a motley collection of the poor and eventually collective identity collectives. Bismarck had shown the possibilities of suborning the poor and using them to buttress older systems; but then so did the Americans from a cleaner and more tech advanced perspective in the 19th century, especially after the destruction of the gentry plantation structures  and their replacement by the technologies of factory style human robotization of the later initial period of industrialization). Still, the Bolsheviks had demonstrated, again, both the frailty of old power orders, and the power of ideas to manage and use the poor (workers)--and the ambitious (intellectuals, for example). These, as always, could (and do) serve as the canon fodder to be deployed for this effort; these are the willing offerings of the necessary blood sacrifice , the horrors of which plays so well (discursively, of course) within societies whose members had already be primed to absorb the sacrifice with the appropriate cultural and value ordering premises, and so primed, and so motivated, would become the vehicles for the triumph of the new caste reordering for societies now primed toward the acceptance of that instrumental inevitability for the birth of new power orders that now appeared to be the antithesis of themselves.

What was feared enough to produce a quite brilliant reaction and fundamental change of course, was what eventually (and with a head nod to Rousseau) elaborated as a variety of forms of caste vanguardsm, one built around the pioneering work of Soviet professional revolutionaries. Vanguardism was quite correctly perceived as both threat and opportunity at least outside of the Bolshevik realms by those holding onto the cognitive premises around which power was arranged and could be deployed in whatever horrible way suited those whose hands never really got dirty, societal herdmasters; what was feared with the rise of the professional revolutionary, and with them, the arrangement of power within the forms and technologies of Leninism. Vanguardisms, and especially vanguards enhanced by and through technology, appears to offer the same threat--and the same possibilities--as did bourgeois  revolutionaries of the 17th and 18th centuries to those who had profited from centuries of technologies of power the decrepitude of which, enhanced by the blindness of arrogance and the "Forbidden City effect" of increasingly retreating into their fantasy pleasure spaces (discussed here; Forbidden Cities).

That the Soviet Leninist vanguard was able to topple the older regimes with what appeared to be the effort of a 10 year old blowing out birthday candles, suggested that while the Soviet form of Leninist vanguardism was a threat--the use of Leninist vanguardism was also an opportunity. It was an opportunity that could be refashioned to suit the political-economic models that were emerging in recognizable form by 1919. The Soviets, heading a more developmentally backward state (their word, similar with early Chinese Marxist-Leninist before the Japanese War), focused on class struggle. The rest, in a far ore advanced state of development (in the Chinese Leninist sense of modernization), focused on the utilization of the "brain trust" as the principle means of advancing a new (now Leninist) vanguard ruling group. 

Pix Credit Here (Movie, "Oh Brother Where Art Thou")
On that basis liberal democracy was able to lay the foundations of its approach to Leninist vanguardism to suit its stage of historical development, around which it consigned old power caste categories ( race, sex, birth, etc,) to the dust bin of history, while retaining its forms and structures of authority (of course) and raised up new technologies of governing, one based on the deployment of knowledge production as an instrument suited to the needs of those who "make the rules"--and the technological of the rule system itself, producing, in some respects a factory floor model of "law" and its "rule" that also became a function of the new power-laboring classes--the expert, the intellectual, and the well training official, all now the new shock troops of caste power manged through the mechanics of liberal democracy and guided by those with the power to manage knowledge production through the control of the resources necessary for its elaboration and the realization of tech and knowledge fueled "goals." That, in turn required a governance apparatus different from that necessary to control peasants and workers along a Socialist Path; it required an apparatus of the oxen of knowledge producers (well rewarded at their higher levels) pulling the cart of development toward values infused wealth (welfare) maximization, the forms and objectives of which have also been an object of brain trust development, for which purposes the State retained a critical importance as the holder of the authority to "make things happen." In that respect as well the difference between Soviet/Chinese Leninist pathways and those of liberal democracy converged as to form, at least. But it also required new means of in-taking human capital (merit, loyalty, patriotism, solidarity, etc., whatever works in context), and a new means of expressing the democratic character of the enterprise of aligned knowledge-power systems. A nice post-Bolshevik variant might be understood within the structures of the International Labor Organization--consisting of representation of workers, enterprises, and the state. Knowledge based consultative democracy is another, as is supervisory regulation, and other knowledge based mechanisms for deploying knowledge, including the knowledge of managing behaviors, sentiments, and the politics of those not sufficiently embedded in the mechanisms of knowledge-power-management. 

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And, of course, brain trusts plus technology--whether it is of intellectuals, of the leading forces of social development, or of anything else--answer only to themselves and their own logic. In the context of tech driven brain trust vanguardism of the liberal democratic sort one does not  encounter some sort of sad re-enactment of the cruder forms of totalitarianism of the last century. Though that false analogy appears to drive much of what passes for discussion and analysis among the fearful, the lazy, and those effectively out of the loop and not ready for tech based disciplinary "re-education." There is something new; it is new because the technologies are new, and with it, the approaches to understanding the "meaning" of core social collective premises become new as well. One moves from total control to total management; and one moves from a totalizing absence of personal liberty to its mediation by reference to public policy goals, aspirations, ideals and objectives.  Many global societies have been engaging in dress rehearsals for this new form of managed freedom and liberty for some time; and the politics of identity in the liberal democratic sphere, and that of patriotism and the avoidance of "chaos" have fueled the same control trajectories in Marxist Leninist States, to different effect in the ground. Brian trust vanguardism, like its post-Soviet Marxist cousin, manages and with technology, it may well manage so seamlessly that the difference between management and control will be a function of the determination of how much discretion left to humans  marks the diffe4rence between social solidarity principles and totalitarian disciplinary structures. In both cases, though, deviation from the vision and desires of the vanguard become harder as the politics of social collectives shifts from the masses to its leaders who manifest "the best of us." 

Pix credit here (Éminence Grise, Jean-Léon Gérôme (1873))

 The brain trust concept has become ubiquitous in liberal democracy, and so deeply embedded that it is now virtually impossible  to avoid the concept and its value as an inevitable solution to everything without rejecting the contemporary premises on which liberal democracy has been reordered since 1918. Consider this opening snippet from the Magazine of Columbia University: "Columbia’s Mind, Brain, and Behavior Initiative is assembling the best thinkers in the world to study the most complex object in the known universe." (The Brian Trust). One cannot imagine a world in which the brain trust is not a central element of power--aligning knowledge production with power, and the desires of power with knowledge production in a closed loop self-referencing structure within which one provides both tests who "for knows better" and then assumes that knowledge in the service of power  effectively trumps traditional politics either from the top, or more interesting, from the bottom. At the same time it aligns knowledge production with the production of law. Rule of law, in this sense, begins to assume the closed loop characteristics of productivity measures on the factory of floor of politics, directed now to the maximization of the realization of what expert knowledge--the brain trust, always eager to please those who make their new found status-power possible--makes possible. And the productivity of expert knowledge makes possible what power can conceive and desire. 


Pix Credit here (Cenerentola, Jean Pierre Ponnelle production, finale Act 1)

Tutti [All]
(meno Dandini) [except Dandini]
Andiamo, andiamo a tavola. [Come on; let's go to the table]
Si voli a giubilar. [Let's fly to rejoice in the feast]

Dandini
Oggi che fo da Principe [Today while I can still act the part of the Prince]
Per quattro io vuo' mangiar. [I will eat for four] (Cenerentola Finale Act 1)

The marriage is particular effective and visible in the context of tech and law making--as development and deployment according to rule grounded in the efforts of éminence grise yoked to that task. See, e.g., (1) U.N. Global Dialogue on Artificial Intelligence Offers Platform to Build Safe Systems and Open Call for Candidates: (2) Reflections on Brainstorming Roundtable Hosted by Surya Deva, UN Special Rapporteur for Development (29 Nov 2023): "business models for inclusive sustainable development". The United States has been no stranger to these trends, and in a sense has led them since before Lenin managed to articulate his version of revolutionary vanguardim in "What is to be Done?" (1901-02). This has emerged from out of the shadow win the new era of historical development of the Republic especially in the relationship between tech based innovation of productive forces and the role of the state in directing, managing, and guiding that development (Liberal Democratic Leninism in the Era of Artificial Intelligence and Tech Driven Social Progress: Remarks by Director Kratsios at the Endless Frontiers Retreat and "The Golden Age of American Innovation"). 

In that consideration of the emerging US AI and tech policy there was an element of Chinese style modernization, and with it, the techniques and sensibilities of a revolutionary vanguard: 

6. The Structures of American Modernization. If, as Mr. Kratsios suggests, the American ideological operating system requires direction (its coders and quality control functionaries) , and that this direction is both collective and political, then analysis can narrow down to the precise expression of that guidance in any stage of national historical development. Here Mr. Kratsios gets down to some directional detail: 

"Our first assignment is to secure America’s preeminence in critical and emerging technologies. This administration will ensure that our nation remains the leader in the industries of the future with a strategy of both promotion and protection—protecting our greatest assets and promoting our greatest innovators. (Remarks by Director Kratsios)

Market driven innovation has political consequences, those consequences are the responsibility of the political hierarchy, the apex hierarchs have a responsibility for developing policy (mandatory and nudging) as a current expression and application of core principles bent toward the realization of ultimate goals. Here the political goal is to shape the market, and the direction of individual or private, activities within it, toward a metrics accessible (assuming agreement on the principles on which the metrics are based and the forms of measurement) goal--(1) preeminence, in (2) critical and emerging, (3) tech, (4) built around, (5)industries of the future, (6) through a national political strategy , (7) of promotion and protection, of (8) the critical factors of its production. It is in this objective that the failures of "left error" become most apparent to Mr. Kratsios:

To the degree it even tried to accomplish this, the Biden administration failed on its own terms, led by a spirit of fear rather than promise. The old regime sought to protect its managerial power from the disruptions of technology, while promoting social division and redistribution in the name of equity. They secured American technology poorly, and failed to strengthen our leadership at all. (Remarks by Director Kratsios)

To overcome this left error, Mr. Kratsios suggests, the state apparatus must be burdened with three responsibilities:  

First, we have to make the smart choices of creatively allocating our public research and development dollars. Second, we have to make the right choices in constructing a common-sense, pro-innovation regulatory regime. And third, we have to make the easy choice to adopt the incredible products and tools made by American builders and to enable their export abroad. (Remarks by Director Kratsios)

Strategic use of research funds by the state, high quality innovation in regulatory regimes bent toward the fulfillment of policy goals, and then the aggressive export f the products of this model elsewhere (both the model of innovation and its products). These then suggest a large range of recent actions undertaken by the Trump administration against officials, institutions, and intergovernmental relations that are viewed as either remnants of left error or that are in the way of the state  undertaking these strategies as they understand them. Mr. Kratsios summarizes with respect to these three State objectives what has already been widely reported in the press: taking back and re-arranging State research funding to align with State objectives; regulatory reform also tied to State objectives and the rectification of the techno-bureaucratic establishment so that its working style will align with State objectives; and the re-invigoration of a re-imaged 19th century form of American merchant diplomacy and integrated economic order. (Liberal Democratic Leninism in the Era of Artificial Intelligence and Tech Driven Social Progress)

Pix Credit here (Columbia "Brain Trust")

 

The project now continues. On 24 November, President Trump issued a Press Release: President Trump Launches the Genesis Mission to Accelerate AI for Scientific Discovery. The Genesis Mission Press Relase described an earlier issued Executive Order: Launching the Genesis Mission.

The announcement builds on President Trump’s Executive Order Removing Barriers to American Leadership In Artificial Intelligence and advances his America’s AI Action Plan released earlier this year—a directive to remove barriers to innovation, reduce dependence on foreign adversaries, and unleash the full strength of America’s scientific enterprise. Secretary Wright has designated Under Secretary for Science Darío Gil to lead the initiative. The Genesis Mission will mobilize the Department of Energy’s 17 National Laboratories, industry, and academia to build an integrated discovery platform.  The platform will connect the world’s best supercomputers, AI systems, and next-generation quantum systems with the most advanced scientific instruments in the nation. Once complete, the platform will be the world’s most complex and powerful scientific instrument ever built. It will draw on the expertise of roughly 40,000 DOE scientists, engineers, and technical staff, alongside private sector innovators, to ensure that the United States leads and builds the technologies that will define the future. (Energy Department Launches ‘Genesis Mission’ to Transform American Science and Innovation Through the AI Computing Revolution)

 The Executive Order describes the project as "a national effort to accelerate the application of AI for transformative scientific discovery focused on pressing national challenges." (Launching the Genesis Mission, §2(a)). 

[It] recognizes the need to invest in AI-enabled science to accelerate scientific advancement. In this pivotal moment, the challenges we face require a historic national effort, comparable in urgency and ambition to the Manhattan Project that was instrumental to our victory in World War II and was a critical basis for the foundation of the Department of Energy (DOE) and its national laboratories. (Ibid., §1)
Pix credit here (the adversary)
It is meant to harness the best minds toward objectives that strengthen the Republic as that is understood by those in power in a State directed project that harnesses national productive forces toward those ends: "The Genesis Mission will dramatically accelerate scientific discovery, strengthen national security, secure energy dominance, enhance workforce productivity, and multiply the return on taxpayer investment into research and development, thereby furthering America’s technological dominance and global strategic leadership." (Ibid., § 1). All of this is to be overseen by the core of leadership in (or of) the Republic, Michael Kratsios the "Assistant to the President for Science and Technology (APST) [who] shall provide general leadership of the Mission." (Ibid., § 2(c)) and operationalized under the leadership of the Secretary of Energy (Ibid., §2(b). And it object--not merely to ensure the accelerated movement of the Republic's tech innovation forward, but to do so in a way that protects the Republic against these forces of internal chaos and external threat. This ties back to the Trump Administration objectives of moving toward a new golden age--the Republic's analogue to the Chinese Marxist-Leninist objectives of socialist modernization as an instrument essential to the project of national rejuvenation. 

No fault here. But also a very nice sign both of the deep penetration of Leninist vanguardism as an essential element of techno-liberal democracy and with it the way in which the State, even in markets driven cultures, may deploy national productive forces, including human productive elements to suit its purposes, purposes that are manifested and realized through an interaction between knowledge producers and power holders. Perhaps left in its wake, and perhaps necessarily so, are the discursive ropes that once served to animate the Republic's sense of itself, even as it was changing from 1919. 

And what is the measure of success? Victory!

But there is no substitute for victory. ** * In a world so shaped by politics as well as technology, we must take action in both of these domains. We need all Americans to continue to rise to the occasion, to make full use of their talents, and to build. (Ibid.)
To those ends the masses must unite under the leadership and guidance of the center to ensure that individual effort can be aggregated, in the fundamental working style of American markets driven organization, to "preserve the inheritance of the American Century to share with posterity, and to ensure that the technologies that give shape to our world help the American people secure the blessings of liberty we received from our forebearers * * * and drive us further into the endless frontier." (Remarks by Director Kratsios). (Liberal Democratic Leninism in the Era of Artificial Intelligence and Tech Driven Social Progress)

 To those ends, the American Science and Security Platform (Platform) will be developed. It will serve as "the infrastructure for the Mission with the purpose of providing, in an integrated manner and to the maximum extent practicable and consistent with law" (Ibid., § 3(a)) with the following capabilities:

(i) high-performance computing resources, including DOE national laboratory supercomputers and secure cloud-based AI computing environments, capable of supporting large-scale model training, simulation, and inference;

(ii) AI modeling and analysis frameworks, including AI agents to explore design spaces, evaluate experimental outcomes, and automate workflows;

(iii) computational tools, including AI-enabled predictive models, simulation models, and design optimization tools;

(iv) domain-specific foundation models across the range of scientific domains covered;

(v) secure access to appropriate datasets, including proprietary, federally curated, and open scientific datasets, in addition to synthetic data generated through DOE computing resources, consistent with applicable law; applicable classification, privacy, and intellectual property protections; and Federal data-access and data-management standards; and

(vi) experimental and production tools to enable autonomous and AI-augmented experimentation and manufacturing in high-impact domains.

To what ends? Within 60 days of the date of the order, the Energy Secretary and their staff is to "identify and submit to" Mr. Kratsios, the APST, "a detailed list of at least 20 science and technology challenges of national importance" what might be fodder for the Platform created under § 3. These are to "span priority domains consistent with National Science and Technology Memorandum 2 of September 23, 2025." (Launching the Genesis Mission, §4(a)). These are to include: "(i) advanced manufacturing; (ii) biotechnology; (iii) critical materials; (iv) nuclear fission and fusion energy; (v) quantum information science; and (vi) semiconductors and microelectronics.

In this project, the State is also to serve a coordinating and amplification role.  

The Secretary, in coordination with the APST and the Special Advisor for AI and Crypto, shall establish mechanisms for agency collaboration with external partners possessing advanced AI, data, or computing capabilities or scientific domain expertise, including through cooperative research and development agreements, user facility partnerships, or other appropriate arrangements with external entities to support and enhance the activities of the Mission, and shall ensure that such partnerships are structured to preserve the security of Federal research assets and maximize public benefit.(Launching the Genesis Mission, §5(c)).

This, then, is how liberal democratic techno-brain trust-vanguardism works at the start of the second quarter of this century, and in the process re-shapes the Republic. Make no mistake, this is not a partisan project but rather one that the Republic's leadership has been working towards for more than a century. It aligns with the times and with the Republic's political economic model n a form relevant to the contradictions that threaten its forward movement along the American progressive pathway. In this form, the Republic's Leninism, long in gestation and dedicated to countering and overcoming the threat of Soviet Marxist class struggle Leninist vanguardism, now appears to assume a more prominent and coordinating role, a role of leadership and guidance over non-state productive forces, and in the name of national security and the safeguarding of the State from instability and chaos to assume a larger role in the management of non-state assets and the autonomous decision making of individuals that are its subjects. In the process both the nature and practice of brain trust liberal democracy and the relationship between individuals, the state and its law changes to suit the times. 

And one of its great markers--the abandonment of the risk avoidance foundational premises underlying both the United Nations and European approaches to Artificial Intelligence. In that one sees that second dialectic, between law and technology, in which knowledge production and the needs of one drives and tends to shape the approach of the other. In the case of the United Nations and European éminences grise, knowledge production is grounded in risk avoidance which is then tied to and informed against a reading of constitutional traditions that serve to shape the nature and limits of that production (and use) of knowledge. In the case of the United States, the Leninist brain trust shapes law to facilitate a production of knowledge in the service of other identified fundamental challenges, one which reshapes and devalues risk as a constitutional (and therefore legal) value in shaping the law of high quality production in the service of the State, and from the State to the private sector.  

Both President Trump's Executive Order, Launching the Genesis Mission, and his Press Release on the Genesis Mission, President Trump Launches the Genesis Mission to Accelerate AI for Scientific Discovery, follows below. Make of it what you will from and through whatever cognitive lens suits. 

Pix credit here

 All of this, as interesting as it might be, leaves unanswered, and perhaps unanswerable, the critical question: how does the vanguard govern itself? The Chinese as children of the Soviet experiment offer us democratic centralism, normative objectivity, dictatorship of proletariat, and the mass line. It is not clear how liberal democratic vanguard forces mean to govern themselves and remain true to the foundational premises of the Republic (whether undertaken by either of the two currently principal political establishments).

Thursday, November 27, 2025

Rituals of Consubstantiation--Reflections on President Trump, "Thanksgiving Day 2025; A Proclamation from the White House"

 

Pix Credit here (Addams Family Values)




President Trump has, like many Presidents before (and likely after) the time of their office holding, issued a Proclamation: Thanksgiving Day 2025. It is comfortably ordinary in its sentiments, especially when in the extraordinary times in which the Republic now finds itself, it is perhaps the ordinary and the comforting that is desired, if only for the time it takes offer the sacrifice and consume the ritual meal that is the Republic's observance of this most welcome HolyDay. 

Pix credit here (Rockwell, 1943)

And so, in what has come to be a time honored tradition for American presidents with respect to all holy days of obligation on the political calendar of this Republic, President Trump has heralded the coming of Thanksgiving. I use those terms in their ancient senses since that is precisely what the President has undertaken through proclamation--that is a public calling out (usually by a herald, crier, or other servant of a household tasked with that office) of that which must be made known to those who may be within earshot. On this holy day of obligation is one is expected (if one can) to avoid labor for others and to attend a feast-gathering of some sort of human community or collective (traditionally a family, but one's family today is what one makes it, by whatever means and through the realization of whatever principle  that is achieved) for the purpose of giving thanks to those people or powers who merit or expect this public expression. It is, then, not a national day for mourning but for thanks, for expressing gratitude where gratitude is merited in accordance with whatever belief system is required to rationalize that conclusion in a way that accords with the objective (one felt rather than thought)--to acknowledge  appreciation for something (tangible or intangible) that might be thought kind or otherwise positive. 

Pix credit here (Addams Family Values)
Commentators remind us, generally, that "Commensality - eating and drinking at the same table - is a fundamental social activity, which creates and cements relationships. It also sets boundaries, including or excluding people according to a set of criteria defined by the society." (here). That statement reminds us that mood and objective make for the signification of a thing--one can stress both the negative (exclusion) or the positive (inclusion) within the inevitable human condition of the contradiction of collectivity, that some one or something is always left out (one perspective) or has every intention to avoid (another perspective) the ritual, and with it an acknowledgement of its norms. Solidarity, within human communities, then, more often than not, and especially within the construction of cultural and political community, necessarily, as the Chinese Marxist-Leninists more bluntly put t at the heart of their normative ideological constructs, between patriotic and destructive/foreign elements. 

Americans often tend to show thanks through food--a ritualized meal with symbolic meaning (gratitude) grounded in memory (and reenactment) to make physical the symbolic acts of coming together to consume food (and not each other) (on the semiotics of eating generally eg here).  And Thanksgiving is often seen as a pinnacle of the cycle of days devoted to giving thanks for both the bounty of the Republic and of the sacrifices made by many and in many different ways, to bring that Republic forward to the state of development in which it finds itsef, one hopefully (at least by enough people) to suggest forward movement on the Republic's inevitable path toward the deal of itself. In this case, like many others, the object is ritual solidarity among a community (on the politics of this sort of solidarity among modern indigenous Bolivian communities here). The central element of the ritual is the sacrifice of the produce of the Earth, which is then cooked and ingested by those who take part in the ritual and for whom the ritual consumption makes the meal something more than  what it may appear to an outsider.  It is an act of consubstantiation (a semiotic unity) rather than transubstantiation (a conversion of a thing into its representation) and the more powerful for it--we are what we eat in the sense that we partake of the body of the nation even as we consume its ritual manifestations in food. It is a wonderfully semiotics concept (which religion got to first)--the idea that an object (tangible) and its signification (also an object but intangible) can co-exist simultaneously within the space space/time. That, in essence is the communion, of sorts, of the ritual ingestion of the body of the Republic in an act that reveals its essence--a thankfulness for being here and in it. 

President Trump's Proclamation 2025 invokes a consubstantiation of a different sort, perhaps. One starts with divinam voluntatem (God wills it)--that invocation of an exogenous source from which the  auctoritas (influence and social position sometimes as a reflection of sometimes as a function of office) and potestas (formal institutional lawful power) associated with a perceived imperium of the office of the Present of the United States might be invoked by the human temporarily and currently serving as the human manifestation of that representative role. 

Pix credit here
And what is invoked? Ecce homo--the divine humanity inscribed on all things, good and bad (Eccl. 5:8-9; "If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field."). President Trump focuses on blood sacrifice: from out of carnage and perhaps evil (as those things are understood from time to time), something bountiful emerges. In the President's words (or at least the words of those whose sacrifice produced those words: "From the pilgrims who settled our continent and the patriots who won our independence on the battlefield to the pioneers who tamed the west and the warriors who have preserved our freedom in distant lands, the spirit of gratitude and grit embodied by those who celebrated the first Thanksgiving more than 400 years ago have stood at the very heart of what it means to be an American." (Proclamation: Thanksgiving Day 2025). The Presidency, and indeed, the Republic, is a vessel, within which "In every generation since, this spirit of reverence, trust, and gratitude has preserved our way of life and made America the strongest, greatest, and most resilient Nation the world has ever known." (Ibid.).

The President follows this rationalizing normative foundation with, also customary, an annual assessment of the progress from one annual meal sacrifice to another:  "This year, God has bestowed abundant blessings all across our land and indeed the entire world. As we give thanks to Him, we continue to advance our Nation through strong leadership and commonsense policy." The consubstantiation of the President and the divine; of the Republic and the person, is as old as the formation of ancient political collectives.  It is, in that sense, comforting. Some, though, might have though the spirit of the divine was more democratically dispersed among all of God's children gathered around the ritual meal.  And, indeed, that is a message inherent in the words put out by the President--all ritual observances require an intermediary through which it is possible to amplify the divine word. The Presidency, then, assumes a double representative characteristic--it is at once a space incarnating the people and also one transmitting the divine. 

And so the President reminds the people of this Republic--each gathered together to perform their portion of the national ritual sacrifice of flesh made idea and a manifestation of the solidarity of the Republic through shared norms invoked in food offerings consumed as are the ideas they represent--that as "we prepare to celebrate 250 glorious years of American independence, this Thanksgiving, we summon the faith, resolve, and unflinching fortitude of the giants of American history who came before us.  We vow to build a future that echoes their sacrifice.  Above all, we offer our endless gratitude to Almighty God for His love, grace, and infinite blessings."  

Best wishes to those who celebrate by partaking in a meal that reminds us that we consume not just food, but also we consume the idea that the food embodies made more potent by the rituals of its ingestion that become part of the food as well--feeding body, spirit, and community  

 

Pix credit here

Wednesday, November 26, 2025

Zoom Seminar: "The China Effect: Rethinking Development in Latin America and the Caribbean" (3 December 2025)


Pix credit here (2014)





Delighted to pass along this announcement:

The Center for Chinese-Mexican Studies (Cechimex) of the School of Economics at the National Autonomous University of Mexico (UNAM), together with the Center for Peace ane Deverlopment and Security Context of the University of Oklahoma are organizing a joint international seminar by Zoom next Wednesday, December 3, 2025 on "THE CHINA EFFECT: RETHINKING DEVELOPMENT IN LATIN AMERICA AND THE CARIBBEAN".

The goal of the seminar is to examine the conceptual and strategic policy implications of shifting socioeconomic and global power dynamics, particularly the rise of China in Latin America and the Caribean (LAC) and the intensifying US-China confrontation, on LAC and the wider Global South.

The seminar will have an interesting group of heterogeneous colleagues, including (CST time and online vía Zoom):

INTRODUCTION: 9-9.10am
SESSION 1: 9.10-10.40AM

Moderator: Firat Demir, University of Oklahoma & Security in Context
KEVIN GALLAGHER, Boston University and Global Development Policy Center
CELIO HIRATUKA, State University of Campinas
ENRIQUE DUSSEL PETERS, Graduate School of Economics, UNAM and CECHIMEX

SESSION 2: 10.45am-12.30pm

Moderator: Enrique Dussel Peters, Graduate School of Economics, UNAM and CECHIMEX
RHYS JENKINS, School of Global Development, University of East Anglia
JORGE CARRILLO VIVEROS, El Colegio de la Frontera Norte
EVAN ELLIS, Latin American Studies, The U.S. Army War College Strategic Studies Institute

The course is public and free of cost; you can directly assist at the following Zoom link:
https://cuaed-unam-mx.zoom.us/j/89916605224; ID de reunión: 899 1660 5224

The seeds planted at the start of the leadership of Xi Jinping have grown and are starting to bear fruit; what sort of fruit remains to be seen, of course, so one can look forward ot the discussion.

For those with a historical bent and a taste for the irony that only historical snapshots can produce, I Include below a Press Release of the Chinese Ministry of Foreign Affairs from 2014 on the visit by Xi Jinping to Fidel Castro in Cuba and their thoughts on the future of China LAC relations.


Tuesday, November 25, 2025

Announcing Publication of Vol. 38 Issue 8 International Journal for the Semiotics of Law (Translation, Interpretation, and the Quest for Justice in Plural Societies.”)

 


Happy to pass along this announcement from the remarkable Anne Wagner:

We are pleased to announce the release of Volume 38, Number 8 of the International Journal for the Semiotics of Law — a special issue dedicated to “Translation, Interpretation, and the Quest for Justice in Plural Societies.” This issue brings together a rich collection of articles and commentaries exploring how translation and interpretation shape legal understanding, access to justice, and cultural diversity within legal systems. Expertly curated by Guest Editors Marie-Claire Foblets, Anthony Good, Michele Graziadei, and Jonathan Bernaerts, the issue offers interdisciplinary perspectives from leading scholars across the globe. Congratulations to our Guest Editors!! 🎊

The full issue is now available online — discover the articles, dive into the debates, and join the conversation. Access the issue here: https://link.springer.com/journal/11196/volumes-and-issues/38-8

There are 19 excellent article sin the issue, titles and links to which follow below along with the text of the Introduction Chapter, Translation and the Search for Justice in Contexts of Religious and Cultural Diversity: A Persistent and Complex Challenge (Marie-Claire Foblets and Michele Graziadei), and with it an introduction to the Cultural and Religious Diversity under State Law across Europe database project (CUREDI). 

CUREDI is a freely accessible online database project that aims to systematically compile a repository of legal data, mainly drawing from case law relating to cultural and religious diversity and, more specifically, to the way in which this diversity is recognised, to varying degrees, within the national legal systems of European countries. By systematically collecting and storing relevant case lawFootnote 3 for each of the countries covered by the database, CUREDI seeks to give greater visibility to some of the work carried out in recent years by domestic courts across Europe in their effort to accommodate increasing cultural and religious diversity, and to highlight the way they proceed to seek fair solutions, often in highly controversial cases that raise pressing issues. .

 The translation issues considered include: (1) the search for equivalents where there are no equivalents; (2) translating international law into domestic legal orders; (3) the use of translation and simultaneous interpretation by courts and administrative authorities; (4) interdisciplinary translation where one must translate from the specialized language of one field to another; and (5) translation of authoritative decisions from one language to another.