Thursday, January 31, 2008

From Moral Obligation to International Law: Disclosure Systems, Markets and the Regulation of Multinational Corporations

The following paper, still in rough form, will be presented at the upcoming Symposium sponsored by the Georgetown Journal of International Law, Global Responsibility: Myth or Reality, to be held at Georgetown University Law School on Feb. 5, 2008. The podcast fo the event can be accessed here.

From Moral Obligation to International Law: Disclosure Systems, Markets and the Regulation of Multinational Corporations Through International Hard Law

The topic of the 2008 Georgetown International Law Journal’s symposium is how international law can influence international business to work toward “public” goals, for example reducing corruption and protecting the environment, when entering into international transactions. The object of the symposium is to get its participants to seek the answer to three questions: does, can, and should international law provide incentives (either positive or negative) for international business to consider “public” goals? This paper argues that, at east n one important respect, the answer is yes—international law provide an important, though limited framework for the regulation of the behavior of economic entities. The purpose is to provide a preliminary sketching out of a plausible approach to international regulation. More specifically, the paper suggests that international law has begun to provide incentives for the management of a values-based behavior structure for multinational corporations. The paper also suggests that international law can serve as a vehicle for the enhancement of a market environment in which corporate stakeholders, and principally consumers and investors, might incorporate information about corporate “social” behavior in their consumption and investment decisions. Without incorporating any particular set of “public” values, international law can make it easier for people to manage the “public” or “social” behavior of multinational corporations through a mandatory regime of global reporting. The paper will suggest that a mandatory system of transparency and disclosure may serve as the most efficient means of creating incentives for “moral” behavior without the need to incorporate any one version of appropriate manifestations of social responsibility on corporate entities. In this way international law can serve to create incentives for appropriate behavior without actually mandating any specific version of that behavior.

The paper starts by posing a problem that will serve as the basis for the analysis—the responsibility of corporate actors for the working conditions of indirect employees. This problem nicely frames the regulatory issues for both business and law. It is clear that while in the recent past there might not have been even a moral obligation extending to such employees, contemporary standards suggest otherwise—there may now be a moral obligation of some kind to indirect employees. The source of this moral obligation might be derived from a variety of sources, both secular and religious, but it is not derived from law. Yet even moral obligations can be enforced in the absence of enforceable standards written into hard law. The principal parties can bind themselves to behavior standards deemed proper under the private law of contract, or the parties may seek the help of third parties that may certify compliance with one or another standard of conduct. Those obligations may be ensured through regimes of disclosure, monitoring and surveillance. But that may be the problem. The nature and extent of that obligation may be dependent on the values of the stakeholders or the normative system under which all actors operate. Where more than one standard applies, inconsistencies and ambiguities arise.

The paper then turns to a consideration of the contemporary limitation of law in the resolution of the problem. Neither domestic nor international law has been much help. Law has taken only some very tentative steps to recognize or further the rise of this moral sense of obligation. The rise of the much-touted corporate social responsibility movement has resulted in the proliferation of a number of responses at every level of governance. But virtually all of these responses have been in the form of “soft law,” usually voluntary codes that are not enforceable by any political organization. Law thus effectively memorializes one form of moral obligation. But even as moral obligation, these codes suffer deficiencies. These voluntary codes tend to be written in the most general terms, permitting a tremendous variation of behavior that can be claimed to be consistent with the form or substance of these codes. And there is no institutionalized procedure for enforcement. Other sources of moral obligation might include human rights declarations from international organizations and supra-national human rights organizations. But, recent efforts to create mandatory legal obligations touching on corporate social responsibility in the international level have been forcefully rebuffed, principally by representatives of developed states.

The paper suggests the overlapping dimensions of the problem posed by any effort to formally regulate the behavior of economic entities across borders through law: the disjunction between moral obligations across borders in the construction of economic relationships across such borders, the multiple sources of values informing regulatory policy even within states, and the difficulties of transposing moral obligation into a substantive law of corporate social responsibility that effectively reaches across borders. Yet, despite these limits it may be possible to construct a plausible system of mandatory regulation at the international level that adds value to economic activity without threatening the contemporary system of market based globalization. The foundation of that regulator system is tied to monitoring, disclosure and reporting, enforcement mechanics common to the private law of contract. From out of the means by which moral obligations are enforced among private parties may come a framework for creating a plausible hard law at the international level. This framework would provide incentives (either positive or negative) for international business to consider “public” goals without actually mandating those goals in any specific form—the market would make that determination. These incentives can be provided through law, but in a way that retains a strong sensitivity to the current market bias of globalization—and to the privileging of private arrangements among stakeholders principally involved in economic transactions.

For that purpose the paper suggests a global system of disclosure and transparency. The object of these disclosure mandates would not be to establish a definitive set of behaviors, but rather to establish a framework within which corporate stakeholders—consumers, investors, labor, and others—could adjust their relationships on the basis of the behavior disclosed. In a sense, then, monitoring regimes can serve as a framework for incorporating moral obligations within a legal structure of relationships between economic actors, without hardwiring any particular set of ethical standards in law. For those in search of avenues for the implementation of corporate social responsibility at a transnational level, international agreements for transparency, disclosure and information dissemination might be more effective as a means of hardwiring ethical obligations in the relationships between economic enterprises, than commanding obedience to any set of such obligations.

The paper then suggests that this sort of mandatory regulatory regime is plausible as international “hard” law for five reasons. First, a mandatory global monitoring system is plausible because it only requires actions on the part of economic enterprises (the gathering and dissemination of information) that have been well internalized by the great majority of these entities. Economic entities harvest, use and report information all the time—for example to government regulators, to investors and to consumers, among others. This is not so much a new task as a modification of a core activity of business. Second, the sort of social disclosure to be targeted under international monitoring regimes are already being provided n large respect through private contract, for example in the context o supplier chain arrangement. (Backer 2007). Third, information gathering has been a task long assigned to international and transnational public actors. This sort of regulatory activity is something well suited to that sort of organization. Moreover, the activity itself is something that can be originated at the international level and enforced at the level of the nation state. It invites the sort of partnership that might make states leery of the seepage of power up to the supra national level less concerned on that score. Fourth, international instruments already contain monitoring provisions. Thus, the international community already has the skill set necessary to draft this ort of hard law (as do the nation states that must approve such endeavors). Lastly, there already exit a number of frameworks that detail the sort of information that might plausibly be gathered and disclosed that have been developed by global civil society and public actors. The global community has been doing this, they know how to do this, there is no objection in principle to the task of information gathering and disclosure.

The paper ends by a more careful look at the existing basis for the construction of a global law of monitoring and disclosure, and the possible contents of such mandatory disclosures. Hints for this sort of international arrangement have already been developed. The paper suggests that the disclosure portions of the now abandoned Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights (2003) might provide useful insights for an international law of disclosure. (See Backer 2006). The Norms suggest the structure of an international disclosure system that is market driven. That system is based on an integrated system of public and private law. Though the Norms sought to impose a global system of substantive behavior norms on economic enterprises, its enforcement mechanics could be useful in structuring an international law system of disclosure that avoids substantive or values regulation. Monitoring under the Norms was based on contractual obligations to report on certain identified performance items. Those obligations ran to a number of public and private actors that could enforce those requirements. That sort of system, limited to the provision of information—the scope and content of which to be determined in international law, might provide a basis for public regulation. The form of that reporting, and perhaps even its content, is also being developed. The paper then considers the efforts undertaken by the Global Reporting Initiative to elaborate a system of surveillance and reporting. (Global Reporting Initiative 2002-2006).

The paper ends with a critical assessment of the viability of such a system in the context of markets driven economic globalization. It suggests that such a system will work at the economic level only to the extent that it can be promoted as a mechanics to global market efficiency, avoids making substantive or values driven behavior choices, limits enforcement to the compliance with the information gathering and reporting requirements of the international framework and vests enforcement at the nation-state or private level.

I. Moral Obligation and Corporate Social Responsibility.

A. The Sources of Moral Obligation and Corporate Social Responsibility

The twenty first century has witnessed a great change in the debate about the scope of appropriate conduct in economic activity. From a singular belief in the strict separation of public and private law, and in the vesting of values (policy) objectives to public and individual (or institutional) wealth maximizing goals to the private, the old boundaries have begun to be blurred. That blurring as produced a certain tension in the regulation of behavior.

Traditionally the sole concern of academics and policy makers, the ethics of business conduct was once confined to issues of fraud and corruption. But, especially in its contemporary form as an increasingly elaborate system of behavior rules for business commonly known as corporate social responsibility, the revolution in the ethics of business conduct, and the relationship of such conduct rules to law, has become a concern at quite modest levels of economic activity. Thus, for example, recently the ethicist Randy Cohen, whose column appears weekly in the New York Times Magazine, was asked about the bounds of appropriate business conduct in the conduct of a modest business with operations across borders. (Cohen 2008). The problem posed was both simple and to some extent served as a foundation for the problem posed in this paper:

To afford to start a new business, I must use low cost foreign manufacturers, some of whom likely maintain unsafe working conditions. It is difficult to be certain from here. In the relevant country, many workers doing the tasks I’ll require receive low wages and face serious health problems including chronic colds, fever, stomach disorders, chest pains, and tuberculosis. Is it wrong to start my business in this way? (Name withheld New York). Id.

This was a problem that would not have existed even twenty years ago. Certainly, from a legal perspective, there would be no problem at all. Consider the nature of the transactions: one enterprise is seeking to buy a product from another enterprise. From the perspective of law, the focus is on the commodity and the legal documents memorializing the agreement between the parties would reflect that focus. The principal terms of a complete agreement between the parties would center on (1) the amount of product ordered, (2) the price of the good, (3) delivery terms, (4) payment terms, (5) representations and guarantees about the suitability of the product, and (6) remedies for breach. As autonomous entities responsible to their principal stakeholders (investors) and competing for larger and more profitable shares of the markets they served (firm consumers), neither would have invested much time or thought to the methods, objects or conditions through which either met their respective obligations under the contract.

Profit maximization in this narrow sense, not values, was understood as driving economic relations. And that understanding drove the law of economic relations. To the extent values mattered, they did so only at the margins. Businesses were entitled to presume that their counterparts also acted within some sort of acceptable moral parameters (at least acceptable within the society and culture in which they operated). Only when it was apparent that this was not the case—when a business knew that a potential relationship involved entanglement with a company known to have a bad reputation, would the contracting party be bound to think through the effects of entering into a relationship with that badly reputed firm. These notions were tightly bound up with the law of fiduciary duty in the United States and served as a foundation for appropriate behavior among business enterprise managers. Graham v. Allis-Chalmers Mfg. Co., 188 A.2d 125 (Del.1963) (“absent cause for suspicion there is no duty upon the directors to install and operate a corporate system of espionage to ferret out wrongdoing which they have no reason to suspect exists.” (Id., at 130).

And so, a quarter century or so ago, the ethical answer might have been simple: there is no positive moral obligation to ensure that the parties with which one enters into contractual relations treat their own workers decently. Indeed there is a moral obligation, grounded in respect for the autonomy of individuals and the entities they create, to avoid interfering with the affairs of people to entities with which one has only a limited and specific relation—in this case to purchase goods. The limits of their economic relations define and limit the extent of their moral obligations. However, were the contracting parties to become aware of conditions that violated standards of conduct that were meaningful to that party—for example, were the person seeking to manufacture good through another entity to know that a particular entity treated their workers so badly that the workers sickened—then, acting on that knowledge, action might be required. But there was no positive obligation to find out, nor an obligation to broaden the scope of contractual relations in contracts for goods to include this social component.

But today, the answer is different—both as a matter of values, and increasingly, as a matter of law. Mr. Cohen suggests that change, and also its limitations, in his response.

It is your moral obligation to see that those who work for you even indirectly—those from whose labor you profit, receive decent treatment. While wages and working conditions vary internationally, nobody’s idea of “decent” encompasses “chronic colds, fever, stomach disorders, chest pains and tuberculosis,” even in developing nations even where people badly need jobs. . . . (Id.).


And so, the ethical answer to the question is different in 2008. Economic relationships may now be judged by a different standard. This standard rejects the traditional basis of decision—that economic decisions must be based on welfare maximization tied to a maximization of the value of the objects produced by the enterprise. Such a view of the economics of a transaction may be rejected now as overly narrow. Instead, the economics of the transactions must be understood in the context of all of the factors of the production of objects (labor and capital) and measures efficiency and wealth production from the perspective of individual stakeholders. Under this framework, the business of actors may not be disregarded by outsourcing any aspect of production. Moral obligation, understood within the framework of one or another source of a values based economics, suggests not only the appropriate conduct, but also points to the economic value of that conduct for both parties. Ensuring the labor conditions of the supplier’s employees increases the welfare of the primary stakeholders in the production of the goods. That this result is not compelled by public law should be of little effect. It intimates, instead, that private values maximizing choices might have to be memorialized in contract rather than in law. This is a result that has been recognized in recent attempts in international law to provide a framework for the regulation of the conduct of multinational corporations. (Backer 2006). And in this case, private obligation and advantage converges in the requirement that the purchaser ensure the labor conditions of his supplier’s operations.

But why is it immoral, that is, from where can a business legitimately draw a conclusion of the immorality of a particular action? The answer is not necessarily self-evident. Nor is the answer susceptible to a single answer. Still, in contemporary discourse, there are several potential sources of an answer to the question. In the non-Muslim world, for instance, Jews and Catholics, for example, might suggest faith grounded reasons. For Jews it might be based on moral ramifications of Godliness elaborated in Leviticus, Numbers and Deuteronomy and implemented through the Talmud. Catholics might understand this obligation through a different elaboration of Godliness, grounded in the meaning of the Incarnation, Passion and Resurrection. (Backer 2008 and sources cited therein). Both might extract from faith in a particular vision of God and God’s relationship with humanity a set of precepts and conduct norms inherent in people seeking a closer relation to God—love of neighbor as the grundnorm of a values maximizing social and economic order. (Id.). Under these regimes, it is almost self evident that there is a “moral obligation to see that those who work for you even indirectly” (Cohen, supra) are treated morally. And, indeed, Catholic social thought has suggested that economic entities have a moral obligation to indirect employees. (Backer 2008, supra).

Yet, one does not need the comfort of faith to arrive at a similar conclusion. The last half of the 20th century has seen the rise of values based economics. Socio-economics, and particularly so-called binary economics, would infuse economic analysis with social justice values. (Backer 2008, supra). From either it might be possible to derive the idea that an economics that privileges objects (in the form of wealth or production or consumption) subordinates people to things in the way it understands the meaning of welfare maximization. That privileging distorts both the understanding and measurement of welfare maximization. To correct that distortion, the focus of analysis must either focus on people rather than the objects of their consumption or must at least privilege labor and capital equally. In either case, economic relationships that take no account of the conditions of labor used to produce objects (or render services) would not be welfare maximizing in the sense in which such terms ought to be understood, and thus would be inefficient.

Law has taken a few short steps to privilege—or at least has acknowledged—this position shift. Corporate social responsibility has exploded as a regulatory issue in the 20th century. Starting as an issue of the extent of the charitable obligations of economic entities—effectively an issue tied to the extent to which juridical entities might be able to act like natural persons—corporate social responsibility now serves as a proxy for a dynamic set of norms governing the way in which economic entities may engage in economic transactions. (Backer 2006). That transformation has paralleled the debates within economics over its own scope and character. Just as values economics has shifted the basis for understanding the nature and measurement of economic value for welfare maximization purposes, so has corporate theory begun to suggest an alternative to the traditional view that economic entities are inward looking institutions with obligations running only to its shareholders. Corporate social responsibility suggests a theory of enterprise operation grounded in the treatment of economic entities as institutional individuals with obligations to all other individuals with which it engages in transactions or interactions. Enterprise liability, piercing the corporate veil theories, extended jurisdictional theories, and extended notions of fiduciary duty are all tentative legal steps in the direction of extended obligation. But these are tentative steps indeed. (Id.).

For Mr. Cohen, the mechanics of morality is monitoring. Mr. Cohen suggests that at a minimum, proceeding with this sort of business relationship would require monitoring—implementing the purchaser’s duty to participate in the development of the legal and economic relationships between the product supplier and the purchaser. For this purpose, monitoring might be done directly, or as Mr. Cohen suggests through certain middlemen—government or elements of civil society—to ensure fairness in hiring and working conditions. If that is not viable, it might make most sense to avoid foreign entanglements and hire labor domestically. Mr. Cohen summarizes the consequences of this approach to the problem: “What you may not do is simply throw up your hands at working conditions overseas or fob off this duty on those with whom you contract. You must strive to learn whose sweat provides your equity and how it is extracted.” Id.

Mr. Cohen’s reply implies correctly that the extent of the moral obligation to monitor is broader than the legal obligation—extending to at least some entities with which an actor engages. Mr. Cohen, though, rightly understands that, for the moment at least, the moral obligation he identifies can be effectuated only through extra legal means. Cohen identifies the growing and increasingly powerful networks of social actors who monitor economic activity. These entities can share the fruits of their monitoring to economic enterprises to help them meet their ethical obligations. That was the point of Mr. Cohen’s advice. At the same time they can be used against economic enterprises that fail to meet their moral obligations. That is a point I have made elsewhere with respect to both the suppliers of Gap, Inc. (Backer Oct. 29, 2007), Apple, Inc. (Backer June 16, 2006), and Walmart (Backer 2007a)).

This turn to information as a proxy for moral choice in law is being reflected, if somewhat tepidly, in the courts. The Delaware courts have suggested that the extent of the legal obligation is inward looking—economic entities have an obligation to monitor the conduct of their own agents. Thus, for example, the law of fiduciaries has moved from a basis in presumptions of goodness and moral conduct to its opposite. As a consequence, the corporate law, at least, has begun to construct a series of positive obligations on economic entities in connection with certain conduct. The touchstone of this set of positive obligations is surveillance. The Delaware Supreme Court has most recently articulated the standard as follows:

We hold that Caremark articulates the necessary conditions predicate for director oversight liability: (a) the directors utterly failed to implement any reporting or information system or controls; or (b) having implemented such a system or controls, consciously failed to monitor or oversee its operations thus disabling themselves from being informed of risks or problems requiring their attention. In either case, imposition of liability requires a showing that the directors knew that they were not discharging their fiduciary obligations. Where directors fail to act in the face of a known duty to act, thereby demonstrating a conscious disregard for their responsibilities, they breach their duty of loyalty by failing to discharge that fiduciary obligation in good faith. Stone v. Ritter, 2006 WL 3169168, Supreme Court of Delaware (Nov. 6, 2006) (discussing In re Caremark Int’l Inc. Derivative Litig., 698 A.2d 959, 969 (Del. Ch. 1996)).


And indeed, the obligations to monitor for bad conduct are being extended to the agents of economic enterprises. (Backer 2003). Simultaneously, law is beginning to impose monitoring, reporting and disclosure requirements more generally. (Backer 2007).

The key to the shift, then, is not the elaboration of a particular morality. It is information. Information can force choices (for individual action) even when the moral foundation of those choices remains contested (in the community). The contemporary issue is not whether an entity has an obligation, moral and legal, to monitor; the question is, what is the scope and nature of that monitoring obligation. If under the traditional standards, all entities were to mind their own business, under the new regime all people serve appear to serve as each other’s keepers. That new basis of relationship suggests that personal autonomy is less important as a value governing social and economic relationships. An implication of that change in the value of personal autonomy in social ordering may be that moral obligations are communal and not individual. The more important implication, however, is that moral obligations, as communal obligations that may trump individual desire, impose an obligation on individuals to monitor compliance with those communal obligations. (Backer 2003).

It follows that the connection between moral and legal accountability is never entirely consistent. There is an obligation to know, and that obligation may be effected through the ordering of private relations, that is through the law of contract. Yet law does not prejudge the choices made form knowledge. Thus moral accountability should affect economic choices, even where legal constraints are indifferent to the outcome of those choices. But the choice itself is not specifically predetermined through law. Still, even this sort of moral obligation, grounded in a legally cognizable obligation to monitor, when not backed by consequences, tends to be easier to evade—or postpone. Thus, the person who sought Cohen’s advice was reported to have eventually “hired an outfit in Uttar Pradesh [India] whose labor conditions are unknown to him. If the project advances he vows to travel to India to inspect the manufacturing facilities.” (Cohen 2008). This is an interesting result. On the one hand, the purchaser chose to adhere to the traditional model—he hired a supplier whose labor practices are unknown to him. Because the practices are unknown the purchaser can, under traditional models, assume the best until he knows otherwise. On the other hand, the purchaser appears (by implication) to have avoided hiring any outfit that might have been known to him to have labor policies that resulted in physical injury to the supplier’s workers. That advances the broadly understood social responsibility project, but within the traditional framework of economic relationships. Yet the most important aspect of the purchaser’s conduct was the last—that the purchaser intended to go to India at some point and inspect the operations of the supplier for himself. This represents a deviation from the traditional model. It is more than an acknowledgement of moral obligation—it is a suggestion that moral obligation will be imposed as a basis for arranging the relationships between supplier and purchaser.

B. The Difficulties of Transposing Moral Obligation into a Substantive Law of Corporate Social Responsibility

It was not for nothing that the ethicist suggested moral rather than legal obligation as the basis of the suggested behavior. One of the great problems of translating values into positive law is the lack of consensus of both a particular system of values that ought to be transposed into law, and an understanding of the meaning of corporate social responsibility as the policy rubric through which such transposition is to be measured. As a consequence, the ethical insights of the problem posed above has given rise to the institutionalization of a wide variety of approaches to the problem of the responsibility of corporate actors beyond the narrow group of direct financial stakeholders. Soft law, the private law of contract, and the private choices of groups of stakeholders, more broadly defined, as served as the foundation of the regulation of corporate social responsibility. Moral obligation not directly tied to the political infrastructure of global governance. But the leap from soft to hard law, at either the domestic or international level has been difficult.

In working through the basis of moral obligation, it became clear that there are a number of competing, and not necessarily consistent, frameworks for the elaboration of values systems governing moral conduct. There is no consensus on the legitimacy of moral obligation, even in its form as values-based economics, in either its secular or theological forms, as a basis for domestic, much less international legislation. There is still a strong element that rejects the idea of values in economic theory and in its use to justify any sort of imposition of non-profit maximizing obligations (narrowly confined to direct participants in the economic enterprise) on such enterprises. Even among those for whom values economics is legitimate, there is a wide range of views about the constitution of the values to be applied.

Moreover, there is no consensus on the extent of the obligations of economic entities. The traditional position in the West, solidified over the last half century, is that a corporation has an obligation to its principal stakeholders. In the United States, that includes shareholders; in other countries it may be expanded to include other actors closely connected with ownership stakes in the company. Beyond that circle of privileged actors, the corporation is believed to have no obligation, unless that obligation is specially defined by law or contract. But law ought not to extend the obligations of corporations beyond the requirement to maximize the wealth of its shareholders except in special circumstances. The law of fiduciary duty in the United States recognizes both this duty and its limits. Shareholder welfare maximization is mandatory; the welfare interests of others is permitted as long as it can be justified in terms of shareholder welfare interests. The progressive position has a number of variations. One important variation posits that corporations ought to be legally obligated to maximize the welfare of a broadly defined group of stakeholders. These can include any number of groups—from labor, to consumers, local residents near corporate operational sites, trade partners, suppliers and others. Another suggests that economic entities have social obligations at least co extensive with their social, political and policy effects on the places where they operate or where their actions can be felt. At its broadest, adherents of this perspective posit very little distinction between public and private collectives, and their respective obligations to individuals.

Given these foundational differences in a theory of corporate responsibility, it comes as no surprise that there appears to be no consensus on the framework for transposition. The website of the Australian Prime Minister’s Community Business Partnership correctly notes the common understanding in this respect:

It is not possible to define corporate social responsibility precisely. The language surrounding the concept of CSR is still evolving and can be confusing – especially when reduced to acronyms! For example, CSR is linked to (and in some cases used interchangeably with) related terms and ideas such as corporate sustainability (CS), corporate citizenship (CC), corporate social investment (CSI), the triple bottom line (TBL), socially responsible investment (SRI), business sustainability and corporate governance.” (The Prime Minister’s Community Business Partnership, Australia, available at http://www.partnerships.gov.au/csr/index.htm (accessed Jan. 25, 2008).


They note a cluster of related commonly used definitions. One is "The commitment of business to contribute to sustainable economic development, working with employees, their families, the local community and society at large to improve their quality of life.” (The World Business Council on Sustainable Development). Another is "Operating a business in a manner that meets or exceeds the ethical, legal, commercial and public expectations that society has of business.” (Business for Social Responsibility). Yet another is "A set of management practices that ensure the company minimises the negative impacts of its operations on society while maximising its positive impacts.” (Canadian Centre for Philanthropy). Related to the Canadian effort is that of a well-known NGO, “The integration of business operations and values whereby the interests of all stakeholders including customers, employees and investors, and the environment are reflected in the company’s policies and actions.” (The Corporate Social Responsibility Newswire Service). Boston College’s Carol School of Management provides an even wider range of alternative definitions from multinational corporations (http://www.bcccc.net/index.cfm?fuseaction=Page.viewPage&pageId=596&parentID=477 accessed Jan. 28, 2008). The World Economic Forum has also advanced its own definition of corporate social responsibility as corporate citizenship: (World Economic Forum, Global Corporate Citizenship: The Leadership Challenge for CEOs and Boards, available http://www.weforum.org/pdf/GCCI/GCC_CEOstatement.pdf accessed Jan. 26, 2008).

But differences even at the margin can translate into substantial differences in an enterprises approach to its corporate social responsibility as a matter of institutional practices. The definition of stakeholders, the articulation of the relationship between these stakeholders (among each other and between them and the enterprise), or the formulation of the objectives of the enterprise itself can produce significant variation in the implementation of corporate social responsibility programs. Consider by way of example an obligation to adhere to labor standards. If corporate social responsibility s understood to mean a strict adherence to local law, then in states where labor protections are weak, the obligations of corporations are correspondingly small, and vice versa. If the corporate social obligation also includes an obligation to refrain from interference in the political affairs of a host country then the multinational corporation would have a positive obligation to avoid any action that might contribute to the strengthening of host country labor laws. But if the obligation is to adhere to a standard to provide a living wage to local employees, then several questions arise—does that require the corporation to ignore the local legal structure and import its own notions of wages? Does the obligation then extend to a duty on the part of the corporation to lobby for higher legal wages with the host country government? Can that lobbying obligation be harmonized with the non-interference duty? Does the obligation with respect to wages extend to indirect employees? Moreover, the definitions are general enough to produce a multitude of ambiguity—a charge often leveled by social and human rights NGOs. For example, it is not clear whether the social obligations suggest local or global standards of society, and it is less clear how the standards apply where there may be conflicts among equally privileged stakeholders.

Even if there were consensus on the value of corporate social responsibility in general and its particular manifestation, there is no consensus on the locus of regulatory power. Many states continue to adhere to the view that states ought to remain the privileged site for economic regulation. Though they might come together for the purpose of effecting conventions and other forms of particular purpose positive international law, they have little stomach for the creation of an autonomous government like institution at the supra national level to which might be conveyed executive, legislative and judicial authority. The United States in particular, has been reluctant to cede to any supra national entity any sort of mandatory regulatory power over economic entities. And it is likely that the Americans would be hostile to the idea of the creation of an autonomous governmental apparatus at the international level charged with the development and enforcement of substantive corporate behavior standards. Ironically, the People’s Republic of China might share the same concerns, though from a different framework—the fear of decolonization from abroad by devolution of power away from Beijing. Lack of consensus thus marks the core of the critical components of any substantive global regulatory framework for corporate social responsibility. Without a sense of the nature of the values to be incorporated into governance structures there can be little direction in law. Without a sense of the scope or nature of the obligations of economic entities there can be no confidence in the legitimate boundaries of corporate regulation. Without consensus on the locus of legitimate regulatory power at the supra-national level, it is difficult to successfully construct a unified system of law consistently applied across borders.

Yet, the lack of consensus on these critical points of legislative legitimacy need not doom the project of corporate social responsibility as a matter of international legal regulation. The absence of public consensus on substance may permit a certain margin of appreciation on individual choice. (Backer, Margins of Appreciation). And, indeed, in two critical respects there is a consensus of sorts that might point in the direction of regulatory plausibility at the international level. First, there is something of a consensus on the use of markets to express such individual choice collectively, at least among powerful elites within the developed world. This rough consensus guides and reinforces even the soft law efforts of domestic and international organizations—from the Organization for Economic Development and Cooperation to the United Nation’s Global Compact Program.

Second, there is a rough consensus that markets work best on the basis of a constant set of useful information. This, certainly, is the animating notion of the American Securities laws (Loss--). The scholarship of the relationships between properly functioning markets and information is well established and authoritative. In the financial markets, information serves to assure fairness and opportunity—to preserve the integrity of that form of activity. More generally, information serves as a means of monitoring the objects of market activity, and serving as a basis for the expression of individual judgment through changes in the relationship between the actor and the object. Information permits the investor to make investment decisions, or for the consumer to make purchasing decision. For those investors and consumers, the information received produces judgment on the basis of the application of the actor’s own set of moral and values judgments. In the aggregate, those moral or values judgments then have an effect on the object—the economic enterprise. In this way, information and the effects it produces at both the micro level (individual choice) and the macro level (aggregate action), can serve as a basis for social and values based control of economic activity. For this purpose, the role of the state—or of the community of states seeking to act with global effect—would focus on regulation through surveillance rather than through the imposition of a single site of values or a particular framework of substantive governance.

This consensus, built around the legitimacy of markets as a site for individual choice, and information as the lubricant that contributes to the functioning of markets, may provide the grounding on which a mandatory international system of regulation can be built—as a mechanism to enhance markets and market based choices by all stakeholders in economic transactions. Effectively, a successful (and plausibly necessary) regulatory approach at the international level may lie in exploiting the substantively “soft” hard law of surveillance. It is to the possibilities of using international law as the framework for the creation of global systems of monitoring, and through monitoring, regulating corporate social responsibility, that this paper turns to next.


II. Surveillance as the Basis of an International Law of Economic Regulation in a Market Driven Globalized World Order.

The paper has sought to identify the elements that might contribute to a plausible international regulatory framework for economic activity. Building from thos elements it will try to make a case for such a mandatory global regulatory framework for monitoring and disclosure. There is little question that the global order has been moving toward the realization of regimes founded on the principles of free movement of capital, open borders for investment, and reduced barriers for the movement of goods, people and services between states. Economic actors that operate among more than one territorially bounded state have proliferated. The acceptance of the autonomous legal personality of economic actors operating in certain forms—corporations, certain partnerships, limited liability companies, joint ventures or business trusts—has strengthened the legitimacy and authority of these actors. Multinational economic enterprises, especially those with separate juridical personality, have begun to operate independent of the jurisdiction in which they were chartered. Taking advantage of the power to own other economic enterprises, themselves autonomous and independent, global business enterprises have begun to regulate themselves, treating national regulation as a factor in their production and as an item affecting their aggregate objectives—wealth maximization.

The academic literature is littered with studies of the failure of any one or group of territorially bounded nation states to regulate the activity of economic actors in a world order that privileges the free movement of capital. The nature and scope of the failures are easy enough to summarize. Current political, ideological, cultural and historical differences between states have tended to impede the construction of consensus on the meaning of corporate social responsibility or even the values framework within which such corporate social responsibility might be elaborated. States with a recent history and vivid memory of a colonial experience may be suspicious of values frameworks or corporate regulatory movements that may effectively deny them the power to establish and protect local values, methods, understandings, or even the privilege of newly empowered local elites. Political values among developing states have imbued notions of corporate responsibility with the development obligations of developed states for prior exploitation. And economic entities have been able to take advantage of these tensions to liberate themselves from adherence to a globally consistent, politically legitimate, set of conduct norms.

But the lack of political consensus ought not to be regarded as the failure of values, or even of the futility of defining corporate social responsibility at the global level. Rather, it might indicate that political institutions might not be the appropriate vehicle for the elaboration of regulatory systems based on such substantive notions. As such, the absence of political regulation does not mean the absence of action with regulatory effect. Rather it might suggest the possibility of substantive regulation devolving to non-political actors. Especially with respect to economic decisions—even economic decisions with significant collateral effects in the social, political. And cultural sectors—the contemporary governing ideology privileges markets. Markets in this sense can be conceived of as spaces within which organized individual decision-making may be effectuated and from which its aggregate effects can be felt among all of the decision-makers participating in the market. While markets privilege the values on which individuals act, states can play a critical role in the management of markets. States play a crucial role in maintaining the integrity of markets by providing a framework within which individual decisions can be made with confidence. A successful regulatory scheme, then, might seek to move regulatory power up to the international level and simultaneously out to the market (private choice).

Among the most important integrity-maintaining functions for markets is the provision of information. This is understood by even the more conservative elements of the organized transnational business community. The fourth Principle of the World Economic Forum’s Framework for Action on corporate social responsibility is transparency.

“BE TRANSPARENT ABOUT IT: Build confidence by communicating consistently with different stakeholders about the company’s principles, policies and practices in a transparent manner, within the bounds of commercial confidentiality. One of the most consistent demands that companies are facing from different stakeholders, ranging from institutional investors to social and environmental activists, is to be more transparent about their wider economic, social and environmental performance.” (World Economic Forum, Global Corporate Citizenship: The Leadership Challenge for CEOs and Boards, available http://www.weforum.org/pdf/GCCI/GCC_CEOstatement.pdf accessed Jan. 26, 2008).

But information is itself a complex subject. (Backer 2007). It is both a thing and a choice. It is a fact and a determination of privileged focus. (Id.). Information has to be produced, its truthfulness and completeness verified, and it must be delivered to those who can make use of it. The state is in a unique position to ensure these three objectives. That, indeed, is the basis for the system institutionalized through the federal securities laws in the management of financial markets in the United States. The ideology and value of disclosure is well known. The benefits of disclosure are easily translated to the global stage. International systems of disclosure avoid the territorial limitations of domestic law. And by its appearance of neutrality, it avoids the difficulties of legislating in substantive areas over which there is little consensus and little hope of future consensus.

But for our purposes, regulating disclosure at the global level may have substantial substantive value as well. The technical focus of surveillance is on information—but choices about the kind of information that ought to be gathered, the form to be taken for information gathering, the persons or institutions to which information is to be reported, and the judgments to be made from the information gathered, can have a significant effect on those involved in the process. (Backer 2007 Surveillance). Control of the framework of information gathering, itself, can indirectly further a values based governance program. The choices about what sorts of information is important enough to gather and what sort of information is not, the kind of stakeholders given rights with respect to information gathered and those excluded, the authority to punish failures to gather or distribute information and the private consequences of such failures (for example civil suits or delisting from national exchanges), all can significantly shape behavior and define the scope of corporate social responsibility as actually practiced. The regulation of disclosure thus permits international political involvement in the development of understanding about the values that ought to be furthered and the framework within which economic enterprises ought to behave, while avoiding the difficulties of substantive legislation in a world community deeply divided about those issues. At the same time, the international community, like states and civil society actors, remain free to compete for the advancement of their values agenda among those individuals and entities who constitute the principal stakeholders of economic enterprises.

For example, where an enterprise is required to disclose the labor conditions affecting its suppliers, it may have a greater incentive to focus on issues of supplier labor conditions than it would if it were only required to report on matters of the condition of directed employed labor. The choice to require such reporting also suggests a judgment—that there is an obligation between an employer and indirectly employed labor. It also permits the use of that information to convince critical stakeholders—investors and consumers—to care about the information and based their own purchasing decisions on an assessment of that information. Information, thus, can serve as a source of behavior regulation. But only the obligation to report is legally required. Only that obligation can be enforced by the state. For some, that is fatal to any use of indirect regulatory devices to change business behavior. For others, the shifting of substantive power to the market (that is to the aggregate investment and consumption decisions of stakeholders) is also a fatal flaw—the political collective ought to be making those choices. But in a world in which, as I have suggested, there is no consensus on either values choices are made or the political will to concede power to a global authority to make and enforce such values choices effectively, then indirect regulation, leveraging the incentives of the market, may serve as the only effective means to a regulatory framework for corporate social responsibility on a global scale.

What might be plausible, then, by way of regulation is both modest and dependant on substantial inter connection with both the private (market) and national regulatory spheres. But the important thing is that international hard regulation is plausible; it is attainable; and it might do some good to all of the actors that fall within it. It is plausible because the principle actors have already internalized both the value and process of monitoring, disclosure and communication; economic enterprises have begun to harvest and disclose a large amount of information on their corporate behavior so that the focus of information gathering is also something with respect to which these entities have become familiar; governments have been expanding the breadth of their information harvesting and disclosure regimes; international organizations have long been tasked with the management of information; there is experience in the crafting of international instruments that have as their object a monitoring and disclosure element; and elements of both civil society and business have begun to develop quite sophisticated systems of disclosure. As a consequence, the idea of regulation, even hard regulation, of the type proposed is not so implausible as to be impossible to conceive. Let me expand briefly on these points.

The first point, that the principle actors have already internalized both the value and process of monitoring, disclosure and communication is well known and hard to dispute. Regimes of financial reporting and disclosure are basic to the regulatory regimes of virtually every state. Privately held companies are usually required to report information as well, to shareholders, lenders and the state.

The second point, that economic enterprises have begun to harvest and disclose a large amount of information on their corporate behavior, well beyond what is required by domestic law has become an important basis in the explosion of the business of voluntary corporate social responsibility. The regulatory effects of indirect regulation, and of moral obligation, tied to aggregate market behavior, are increasingly well known. Economic actors have also come to understand the profit maximizing value of such regimes, when appropriately deployed. I have suggested, for example, the construction of elaborate systems of supplier regulation that have been developed by large multinationals in the apparel and consumer products sectors, and the way those systems have been used by the multinationals, NGOs, the media, consumers and investors for their respective benefit. (Backer 2007; 2006a).

The third point, that governments have been expanding the breadth of their information harvesting and disclosure regimes has been the subject of increasing attention for its economic and human rights consequences. (Backer 2007). Especially since the events of September 11, 2001 in the United States, and the Irish Republican terror campaigns in London earlier, states have been expanding the scope of their monitoring activities. As new behaviors requiring regulation are targeted, monitoring and reporting are expanded in the service of that substantive regulation. Thus, for example, monitoring has become an integral part of the fight against money laundering, and bribery, producing sophisticated regimes of information harvesting and disclosure. The fight against pedophilia has generated its won forms of surveillance.

Two key points, that international organizations have long been tasked with the management of information, and that there is experience in the crafting of international instruments that have as their object a monitoring and disclosure element, are less well developed but important. The techniques for such a system of surveillance are already available at the international level. The global political community has started thinking about the ways in which monitoring can be institutionalized through law. The focus on information management at the international level affects all sectors, from the management of information in the fight against terrorism, crime and corruption (Duncan B, Hollis, Why States Need an International Law for Information Operations, 11(4) Lewis and Clark Law Review) to the regulation of financial markets and financial actors. Information management has been a key feature of the construction of global efforts at combating financial fraud, without compromising the ability of states to set their own peculiar versions of the substantive rules of finance. Unlike those efforts, the United Nations had sought to regulate the substantive behavior of multinational corporations. That effort produced the now abandoned Norms (2003) in favor of the voluntary and broadly conceived Global Compact project. (Global Compact). A short walk through the monitoring mechanics of the Norms provides useful insights for creating global disclosure structures.

The Norms in its substantive and monitoring aspects would have made use of the market aspects of contemporary globalization. It would have been grounded in private contract—the obligation of economic entities to incorporate into their contracts with stakeholders a large group of international norms. “Each transnational corporation or other business enterprise shall apply and incorporate these Norms in their contracts or other arrangements and dealings with contractors, subcontractors, suppliers, licensees, distributors, or natural or other legal persons that enter into any agreement with the transnational corporation or business enterprise in order to ensure respect for and implementation of the Norms.” (Norms 2003, at ¶ 15). Those contract obligations are then made enforceable by a large group of actors, and are subject to an ongoing responsibility to disclose performance information relating to their contractual obligations. The obligations are public, the performance is private and the enforcement is shared among a group of private and public actors. Yet the governance project represented by the Norms contained what might be the seeds of a method of internationalizing the management of information about corporate conduct, and through that management, bringing some discipline to the regulation of economic behavior on a global scale. As such, it may serve as a useful template for thinking about the framework for a global law of disclosure and transparency. (Backer 2006).

Although the Norms focused on the development of a substantive framework of regulation, it also contained a series of provisions on disclosure, the structure of which might prove useful as the basis for developing an international disclosure system that enhances the power of global actors to seek to maximize the power of individual actors to influence corporate behavior. The Norms sought to create a system of self monitoring and reporting similar to that which serves as the basis for financial reporting among publicly held corporations. “Transnational corporations and other business enterprises shall enhance the transparency of their activities by disclosing timely, relevant, regular and reliable information regarding their activities, structure, financial situation and performance.” (Commentary 2003, at ¶ 15 cmt. (d)). But the concept was substantially expanded in scope—both as to the information to be disclosed, and the actors who might rely on such disclosures. For that purpose, the Norms relied on the construction of a fused system of public and private law. Public law created the framework of the obligation to report. Private law created a specific web of obligation between private actors with respect to the obligations.

The Norms would have regularized monitoring of the activities of multinational corporations as a critical method for enforcing the substantive behavior norms imposed on such entities through the Norms. Monitoring would have been based on the creation of a web of reporting and observing involving states, international actors, and elements of civil society. (Norms 2003 ¶ 16). The Commentary suggests the broad scope of this provision, and the critical role it was meant to play. Monitoring and implementation of the Norms would have required “amplification and interpretation of intergovernmental, regional, national and local standards with regard to the conduct of transnational corporations.” (Commentary 2003, at ¶ 16 cmt. (a)). For this purpose, the United Nations would have taken the leading role through its treaty bodies and specialized agencies (Commentary 2003 at ¶ 16 cmt. (b)). When originally conceived, this portion of the monitoring regime sparked substantial criticism from developed states, which suggested that international organizations in general, and the United Nations in particular, were incapable of serving effectively in any enforcement role. (Backer 2006). But the Commentary also suggested that much of the information gathering could be delegated to “non-governmental organizations, unions, individuals and others” (Commentary 2003 ¶ 16 cmt. (b)). A system of mutual private monitoring and reporting is the object, one that focuses on the economic entity and that also permits relevant stakeholders broad authority to gather information related to compliance with the Norms.

Transnational corporations and other business enterprises shall ensure that the monitoring process is transparent, for example by making available to relevant stakeholders the workplaces observed, remediation efforts undertaken and other results of monitoring. They shall further ensure that any monitoring seeks to obtain and incorporate input from relevant stakeholders. Further, they shall ensure such monitoring by their contractors, subcontractors, suppliers, licensees, distributors, and any other natural or legal persons with whom they have entered into any agreement, to the extent possible. (Commentary 2003 ¶ 16 cmt. (d)).


Like the Sarbanes Oxley Act’s monitoring systems (SOX 2002), a monitored enterprise would have been responsible for the construction of monitoring systems that would have provided “legitimate and confidential avenues through which workers can file complaints with regard to violations of these Norms.” (Commentary 2003 ¶ 16 cmt. (e)). The monitored entity would have been given “an opportunity to respond.” (id., cmt. (d)). The results of the annual assessments of Norm compliance, which serves as the principal method of transmission of the information gathered, would have to be “made available to stakeholders to the same extent as the annual report of the transnational corporation or other business enterprise.” (Commentary 2003 ¶ 16 cmt. (g)). The similarity to financial reporting under national securities laws was quite conscious. And, like the environmental reporting regimes of many jurisdiction, the Norms would have imposed a further obligation to provide impact statements prior to the commencement of any “major initiative or project.” (Commentary 2003, ¶ 16 cmt. (i)).

A broadly defined group of stakeholders would have had a privileged position with respect to this information system. “The term “stakeholder” includes stockholders, other owners, workers and their representatives, as well as any other individual or group that is affected by the activities of transnational corporations or other business enterprises.” (Norms 2003 at ¶ 22) For the benefit of these stakeholders, “Each transnational corporation or other business enterprise shall disseminate its internal rules of operation or similar measures, as well as implementation procedures, and make them available to all relevant stakeholders.” (Commentary 2003, ¶ 15 cmt. (a))

Enforcement was to be effected at either under the public law of state actors or pursuant to private enforcement. Paragraph 17 of the Norms would have required states to “establish and reinforce the necessary legal and administrative framework for ensuring that the Norms . . . are implemented” by covered economic enterprises. (Norms 2003 ¶ 17). The Commentary suggested that states would have been required to disseminate the Norms to the populace “and using them as a model for legislation or administrative provisions.” (Commentary 2003, ¶ 17 cmt. (a)). Paragraph 18 of the Norms envisioned a global system of private enforcement elaborated through contract actions the remedies for which would be provided under state law. (Norms 2003, ¶ 18). “In connection with determining damages, in regard to criminal sanctions, and in all other respects, these Norms shall be applied by national courts and/or international tribunals, pursuant to national and international law.” (Id.). The model would have been the European Union’s jurisprudence for the provision of national remedies for violations of Community Law. (e.g., Rewe Zentralfinanz EG v. Landswirtschaftskammer Fur das Saarland 1989)).

The monitoring provisions of the Norms suggest the plausibility of writing an international hard law of global disclosure. Its critical insight was the construction of a form of governance sharing—private parties through contract, the international community through framework legislation, and member states through their court systems and their obligation to enforce international law norms and contracts. Still, the Norms failed—and the Norms failed for a number of reasons. First, the Norms focused on the imposition of a values based system of behaviors at the international level when no international consensus existed with respect to such values or behaviors. Second, the lines of authority and enforcement were not clear. The lines of authority were blurred. It was not clear whether states or the United Nations organs were to have authority over the standards. It was also not clear the extent to which states could apply their own law. Because much of the behaviors were to be regulated through contract, the regulatory power of enterprises themselves were enhanced but in an undefined way. Better put, the Norms appeared to vest virtually everyone with an ambiguously defined right to seek monetary and equitable remedies against economic actors all over the world. In any case, it was not clear whether or to what extent the Norms would have conflicted with strongly legitimate and deeply held notions of corporate governance in the developed world. (Backer 2006).

This bring us to the last point, that elements of both civil society and business have begun to develop quite sophisticated systems of disclosure takes us from conception to implementation. What would an internationally mandated system of disclosure look like? The Norms do not provide much help in that regard. Though no specific form of regulation is proposed, the major features of such an international framework can be sketched out. A few of the key features of an international law of disclosure might include the following: a limited framework for international law, disclosure that parallels disclosure regimes established for the financial markets, remedies provided under domestic law, remedies limited to compelling disclosure (and possibly the awarding of attorneys fees, and universal jurisdiction.

A limited framework for international hard law follows from the nature of the failure of the Norms. For any international law approach to be viable, in light of the failure of the Norms, it must avoid any attempt to legislate values or behavior expectations. The last twenty years has seen the proliferation of a large number of voluntary codes of behavior. All of them are similar but differ in substantial enough respects to indicate that even among like-minded people there is no consensus with respect to behavior. And a significant number of states do not believe that it is the role of public organizations to mandate what they would characterize as moral rather than legal behavior or values. Information ought to appear neutral. That will require some sensitivity to the choice of information privileged. But the wealth of disclosure suggestions elaborated by elements of civil society can provide a basis for benchmarking what sorts of information might be extracted from economic entities. To gather information, or to mandate its collection and dissemination, does not suggest or mandate behavior, even behavior implied by the sort if information privileged with collection. An information regulatory regime also is similar to a pattern of regulation that is well within the comfort levels of most developed states. All such states have developed disclosure and transparency system with respect tot he regulation of their financial markets. International law here would merely seek to broaden the regulatory patterns already a well established and legitimate method of market regulation within domestic law. But of course, control of information gathering is hardly neutral. (Backer 2007). And the determination to privilege the dissemination of information in addition to the traditional information related to financial performance—a disclosure geared to the narrowly defined interests of shareholders and creditors—will have a tendency to influence corporate behavior so that the information disclosed would make it appear in a bad light. However, the measure of that bad light would not be determined by the state. Instead, that determination would be made by the company in relation to its assessment of the desires of its stakeholders. Though law would not directly compel behavior, the effect of disclosure should have that effect.

The real substantive contribution in international law, and it is by no means a small one, would be with respect to the content of the information required. There are several models that can be followed. The simplest is to require information on the basis of one or another form of disclosure already developed as “soft law” by the international community or elements of civil society. Mandatory disclosure would be limited to a discussion of the election and compliance with the system chosen. Alternatively, the content of information could be devolved to an organization—either a public/private entity (for example the OECD, the International Organization of Securities Commission, or some other entity) with the necessary legitimacy within the global community, to develop standards and maintain standards. The European Union has undertaken this form of framework legislation with respect to certain technical directives elaborating the internal market. The last alternative is the most elaborate—the information scheme could be elaborated by something similar to the American Securities and Exchange Commission. The benefit would be that regulatory authority would be unified. The detriments might include the creation of too elaborate a bureaucracy at the international level and too great a devolution of power up. There is also a danger that what might start as a simple disclosure rules system could become as Byzantine as those under modern financial disclosure rules, when such power is devolved to a public body. But much more research needs to be done.

International legislation might also consider a number of other important areas of legislation. One would touch on the relationship of states to the international disclosure regime. Again, importing a practice of the European Union, it might be prudent to construct a system in which national courts would be solely responsible for enforcing the international law of disclosure as part of their national law. In that context, national courts could provide national remedies as long as they are wholly effective. (Marshall v. Southampton and South West Hampshire Area Health Authority 1993). Indeed, the utility of national courts in transnational litigation has become a subject of greater scholarly interest, especially on their role in addressing global harms. (Buxbaum 2006). That would permit some flexibility in domestic law within the international framework that limits remedies to an obligation to disclose. Thus, for example, where a national court orders disclosure as a remedy for violation of the global disclosure norm, such disclosure might reveal a substantive violation. That substantive violation would be subject to domestic law and domestic remedies, but not under the international law based monitoring framework itself. The hope, of course, in some quarters, might be that a uniform global disclosure system can provide an incentive for domestic legislation on corporate social responsibility and ultimately help create a consensus on universal norms for the regulation of the social responsibility of international economic actors.

Universal jurisdiction might merit consideration as well. One of the great impediments to the private regulation of transnational economic enterprises has been the difficulty sometimes of obtaining a competent court to hear a case against an enterprise. Universal jurisdiction might serve to ameliorate that concern. In return, of course, the stakes would have to be quite focused. Remedies might have to be limited to compliance with discourse requirements. Damages might be available, but only as a matter of domestic law. Some states might provide for such damages, other might not. But those differences might have to be tolerated in order to obtain consensus on the creation of an international information disclosure framework in positive law.

Universal jurisdiction and limited remedies to be available only through national courts may be critical to the acceptability of any international law effort. Business is leery of additional legal regulation of is substantive conduct. But business is accustomed to providing information. A uniform system of information (beyond financial disclosure would reduce their transaction costs. A system of universal jurisdiction would permit stakeholders to make use of the most effective forum for the vindication of their rights—to information. But the national courts would be limited under the international law scheme to orders requiring the provisions of information and ancillary enforcement powers. These remedies could be applied only under national law rules. That avoid substantial international intrusion into the judicial function f national courts and avoids the need to construct another international judicial instrumentality (both of which might be substantially objectionable to the global business community). National governments, of curse, would be free to enact additional remedies. But that would be a matter of domestic substantive law.

The direct and indirect aims of such a reporting system become clear. International law can serve to build a single framework for a global system of information monitoring and disclosure by economic entities. Multinational economic actors cannot be required to report on their global activities, nor is it likely that a uniform system of reporting on matters other than those narrowly required under traditional models of financial reporting, unless the power to regulate such disclosure is shifted up to the international level. But the absence of consensus on the nature of the norms of behavior that should apply to economic actors beyond profit maximization for shareholders and truthful and complete financial disclosure, suggests a narrow framework for international lawmaking. Information production is both narrow and neutral enough. But it does provide a significant advance—requiring entities that would otherwise not disclose to become more transparent. Though that would be the extent of formal legal obligation, the provision of information could have significant effects in the market. Information can be used to affect the actions of an enterprises stakeholders—consumers, investors, suppliers, lenders and the like. Each of them would respond to the information produced on the basis of the values that dictate their own conduct. Information, then, might broaden the sensitivity of enterprises to socially responsible behavior, not because the state or another level of public governance demands it, but because the market does. (Backer 2007a).

John Ruggie recently noted that

Legal compliance is the third path for the social articulation of human rights, including by setting legal standards of corporate responsibility for human rights. Legal compliance may be seen as the apex of a pyramid that has standards of appropriateness as its broad social base, and the calculus of consequentialism as the middle layer. Causal arrows can move in both directions, from the bottom up and from the top down. Moreover, the balance between the three spheres can shift over time, depending on circumstances. (Ruggie 2007)


He noted that in a world order that still is attached to the primacy of the state system, enforcement at the international level is still a concern to any legitimate law making at the supa-national level. (Id.). He reminds us that no less than Amartya Sens has warned of the limitations of legislating values and behavior (Id.; Sens). This leads Ruggie to a defense of a system of private networks of voluntary codes of behavior norms. (Ruggie 2007). There is still room at the international law making level for systems that might help to foster communities of shared responsibility. While private networks may be the appropriate basis for values behavior norm making, what Ruggie calls legal compliance at the international level may be indispensable for the further elaboration of those private market and collective based systems.

III. Conclusion.

It seems, then, that the initial intuition (Cohen 2008) about the most effective form of enforcing moral obligations can serve as the basis for an international framework for the positive regulation of multinational corporations that both respects the principle of market primacy and the necessity of international regulation. Moral perspective is most likely to successfully find some expression in law through the construction of legally enforceable monitoring systems rather than through direct regulation of ethical obligations. (Backer 2007). American lawmakers understood this implicitly in the construction of the federal securities laws in the 1930s. The great idea under-girding those statutory systems was surveillance—systems of mandatory disclosure to both the state and to principal stakeholder communities (in the case of the federal securities law the investor community). Indeed, that system has become extremely useful in molding behavior beyond the original scope of those statutes. It has become a means through which disclosure is used to indirectly legislate behavior. (Backer Dec. 21, 2007) For example, under the Sarbanes Oxley Act (2002), publicly held companies were not obligated to adopt an ethics code for senior financial officers, but rather were required to disclose whether or not they had adopted such a code (Sarbanes Oxley Act of 2002, § 406). The object was not to impose ethics codes but to create a legal framework within which stakeholders could negotiate the extent and terms of such codes. (Backer 2002). The state chose the objective—ethics codes—but private actors were free to use the information as they liked in arranging their relationships. In a sense, then, monitoring regimes can serve as a framework for incorporating moral obligations within a legal structure of relationships between economic actors, without hardwiring any particular set of ethical standards in law. For those in search of avenues for the implementation of corporate social responsibility at a transnational level, international agreements for transparency, disclosure and information dissemination might be more effective as a means of hardwiring ethical obligations in the relationships between economic enterprises, than commanding obedience to any set of such obligations.

This short paper has suggested that the path to the attainment of socially positive goals might not always be reached by what appears to be the most direct method. Legislating corporate social responsibility, even in the context of a values-based understanding of economic theory, is problematic. There is no consensus on the legitimacy of values-based economics, in either its secular or theological forms. There is still a strong element that rejects the idea of values in economic theory and in its use to justify any sort of imposition of non-profit maximizing obligations (narrowly confined to direct participants in the economic enterprise) on such enterprises. Even among those for whom values economics is legitimate, there is a wide range of views about the constitution of the values to be applied.

Even if there were consensus on the value of corporate social responsibility in general and its particular manifestation, there is no consensus on the locus of regulatory power. Many states continue to adhere to the view that States ought to remain the privileged site for economic regulation. Though they might come together for the purpose of effecting conventions and other forms of particular purpose positive international law, they have little stomach for the creation of an autonomous government like institution at the supra national level to which might be conveyed executive, legislative and judicial authority. For that reason alone, for example, the latest and fairly mild version of international regulation of multinational corporations was successfully opposed by a large number of nation-states. Moreover, the imposition on a global basis of any one substantive value system (as international law) would be inconsistent with the markets and private choice orientation of the current framework for global economic regulation. On the other hand, imposition of substantive value systems as economic regulation resulting in regimes of corporate social responsibility when imposed by a territorial state would be consistent with the global economic order. In that context, regulation serves as a commodity that might attract or repel inbound business or might produce an exodus of economic activity. (Backer 2007a).

But substantive regulation is not the only method for meeting the objective of imposing social responsibility obligations on economic enterprises whose business crosses national borders. Surveillance has risen as an increasingly effective method of indirect regulation. The technical focus of surveillance is on information—but choices about the kind of information that ought to be gathered, the form to be taken for information gathering, the persons or institutions to which information is to be reported, and the judgments to be made from the information gathered, can have a significant effect on those involved in the process. The effect on behavior would not be controlled by the state (or the international community as substantive legislator). Instead, information would provide the principal direct and indirect stakeholders of economic entities—shareholders, lenders, suppliers, customers, trade creditors, labor and others—with the opportunity to act on their own values in their relationship with economic entities. The market, effectively, would impose values on all participants. Values-based behavior would be dependent on what the principal participants think is important. And control of the content of the values that are privileged would depend on the power to convince the critical stakeholders of the correctness of a value system put forward. In this context, values, like law, would be subject to the market, in this case the market for ideas (of values). In this market, private actors—churches, philosophers, social scientists, ethicists, and others—would have a primary role in seeking to offer product (values systems touching on matters of corporate social responsibility) and to market those products to the critical stakeholders. Domestic and international organizations can continue to play the traditional roles—memorializing consensus norms and putting forward articulations of those norms for greater distribution and consumption in the elaboration of the contemporary system of customary international law. But to move beyond that role would not likely be successful. And, of course, these ideas have served as the cornerstone of the highly successful financial markets regulation in the United States since the early 1930s.

The techniques for such a system of surveillance are already available at the international level. Much of the form of such a system can be extracted from the recently proposed Convention on the regulation of multinational enterprises. The methodology and framework for reporting within the general parameters of understandings of the meaning of “corporate social responsibility” have begun to be addressed in significant detail by the NGO community, and prominently among them the Global Reporting Initiative (Global Reporting Initiative, About Us 2008).

It suggests that such a system will work at the economic level only to the extent that it can be promoted as a mechanics to global market efficiency, avoids making substantive or values driven behavior choices, limits enforcement to the compliance with the information gathering and reporting requirements of the international framework and vests enforcement at the nation-state or private level. The feasibility of such a program of reporting can be evidenced by the encouragement of such programs in places like Australia. The self-enforcing character of these monitoring systems can be deepened by the imposition of national rules requiring national exchanges to enact rules making compliance with such international reporting programs mandatory. Enforcement can be delegated to national securities law agencies—like the American Securities and Exchange Commission and its counterparts—or to the international association of securities regulatory agencies. Templates for public and private enforcement are already well established in developing countries. With the critical addition of worldwide jurisdiction for the enforcement of the reporting requirements, and an international system of penalties, the system is complete. The rest can be left to the market.



Preliminary References:

Graham v. Allis-Chalmers Mfg. Co., 188 A.2d 125 (Del.1963)

Larry Catá Backer, Values Economics and Theology: The Contribution of Catholic Social Thought and its Implications for Legal Regulatory Systems, Law at the End of the Day, Jan. 12, 2008.

----------, The Duty to Monitor: Emerging Obligations of Outside Lawyers and Auditors to Detect and Report Corporate Wrongdoing Beyond the Federal Securities Laws, 77 ST. JOHN’S LAW REVIEW 919 (2003), reprinted 53(4) DEFENSE L.J. 671 (2004). Abstract.

----------, The Sarbanes-Oxley Act: Federalizing Norms for Officers, Lawyer and Accountant Behavior, 76 ST. JOHN’S LAW REVIEW 897 (2002). Abstract.

----------, Global Panopticism: Surveillance Lawmaking by Corporations, States, and Other Entities, 13 INDIANA JOURNAL OF GLOBAL LEGAL STUDIES – (forthcoming 2007). Abstract.

----------, The Surveillance State: Monitoring as Regulation, Information as Power, Law at the End of the Day (Dec. 21, 2007).

----------, Economic Globalization and the Rise of Efficient Systems of Global Private Law Making: Wal-Mart as Global Legislator, 39(4) UNIVERSITY OF CONNECTICUT LAW REVIEW 1739 (2007a). Abstract.

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----------, Corporate Social Responsibility and Voluntary Codes: Apple, its Stakeholders, and its Chinese Laborers, LAW AT THE END OF THE DAY, June 16, 2006.

Hannah Buxbaum, Transnational Regulatory Litigation, 46 Virginia Journal of International Law 252 (2006) http://ssrn.com/abstract=910185

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Monday, January 28, 2008

Democracy Part IX: Participation and Ethnic Rifts in Kenya

It is always amusing to be reminded of race hierarchies--especially when presented by an institution self consciously dedicated to a never ending proof that it is beyond such the internalization of such racialized systems of dominance and subordination, civilization and barbarity. And so it is with the BBC and its reporting on the violent turn in the democratic discourse in Kenya. Gangs on Rampage in Kenyan Towns, BBC News Online, Jan. 28, 2008. The thing that first strikes is the title, or rather the judgment in that title. So, it is gangs now, lawless bandits, that are at the forefront of the complex political, social and ethnic battles in Kenya today. But reading on, one is reminded that these gangs are parts of the military arms of a number of ethnic groups which have been battling for control of territory and for the protection of their own culture and space in the face of sharp threats from neighbors. "Members of President Mwai Kibaki's Kikuyu tribe have been fighting with Luos and Kalenjins who backed his rival Raila Odinga in the election a month ago." Id.

The last time we heard of such events, in Kosovo, the gang members became hardly warriors of European Islam seeking freedom from the evil and despotic Christian Orthodox Serbians, from whom only independence , or something close to it, was the only solution. But in Kenya we speak only of Africans. And so we devolve from the language of political expression to that of petty criminality. Thus, Adam Mynott writes, Adam Mynott, Inter-Ethnic Scores Settled in Nakuru, BBC News Online, Jan. 26, 2008. "Old inter-ethnic scores, some going back generations are being settled. Many relate to disputes over land which different communities claim was stolen from them." Id. This is likely true, and true all over Africa.

Yet the tensions themselves merely serve as another reminder that the tensions created by imperialist map drawing in Eastern Europe, the Middle East and Africa in the late 19th and early 20th century, continue to cause tremendous problems--problems that cannot be paper overed by "democracy." Amalgamating peoples unrelated to each other and letting them know that they might vote together, and in so voting construct a demos, seems ludicrous, except to those with the power to make it so--and those who now profit from the increasingly empty exercise. Americans have begun to learn in Iraq that democracy is not a magic drug that can addle the brains of peoples with no love for each other into a band of brotherhood strong enough to forge a nation. Even in the United States, such a bond was cemented over the course of a war of conquest in which tens of thousands died and from which it took a century to recover. Kenya, like Yugoslavia--and Iraq-- was thrown together by a bunch of politicians seeking advantage. They were given to elites who sought to profit from the conglomerations. In Africa, we are still only at the end of the euphemistically recalled time of the "Big Men" of Africa.

In fake states, only the power and wealth provided by control of the state apparatus remains as a central reason for keeping these ersatz political units together. Those elites have been able to use a discourse of post colonialist anti imperialism and cultural protection, as well as post colonial race guilt to make the issue of the great imperialist exercise in map drawing off the table. And that is a shame. But we live in an age when it is more convenient to manage violence than to revisit their root causes. It is an age where the gesture of democracy is offered as a means of avoiding confronting the issue of demos. Thus, the BBC, like many western presses, can content itself by reporting (and the Western world can be comforted in its core illusions) of failures of democracy that can be corrected by "discussion" and management of differences among a unified people, if only those crazy bandit people can be brought to justice for their "crimes." When the old Soviet Union used to engage in these sorts of rhetorical flourishes the West would laugh at the cynical exercise. It seems we in the West have become their master now. And the true nations of Africa continue to languish, smothered under the European created system of politically expedient (and wealth creating for those in power) amalgamations that pass for states.

And thus to law. In this state of affairs, from Europe through Asia and to Latin America as well, the legitimacy of rule of law states hangs on an illusion. Its basis in popular sovereignty is in tension with the realities of the divisions of popular will within each state. The law of ethnic majorities--as has been increasingly apparent in places like Mugabe's Zimbabwe--retain the appearance of law but act as anything but. o management is joined the will to vest formalism, and the gesture of law, for its substance in Africa. There will be little progress and much management in Africa's future. But then this may well be the era of gesture in the rule of law.

Such a gesture, of course, refocuses interest on a federalism for the 21st century--one based on devolution of power based on ethnic, cultural, religious, or other significant communal differences as a way to paper over foundational differences among communities and as a consequence present something that looks like a demos to the rest fo the world. Ethnic federalism vaults form over substance. It suggests that any number of different groups can come together to form a nation state as long as they do not have to come together for that purpose in fact. This was the idea behind proposals for an Iraqi federation. And is now the last best hope for keeping the cobbled together states of Africa from coming apart. In Kenya's case this would require
a new constitution for Kenya that will guarantee non-Kikuyu citizens an equitable slice of the pie. This will require some form of federalism -- perhaps the devolution of power to 13 regions, which would replace the eight provinces currently controlled by the president's office through the provincial administration. Kenya's minority ethnic groups have called for federalism, or majimbo, for nearly fifty years. Long resisted by Kikuyu leaders, it is an idea whose time has come. It is also an idea that was tacitly endorsed by U.S. Assistant Secretary of State for Africa Jendayi Frazier, who called on January 7 for measures of devolution to achieve a long-term solution. Joel D. Barkan, Kenya's Great Rift, Foreign Affairs, Jan. 9, 2008

I am all for gesture. As Barkan suggests, the only way to deal with difference is to acknowledge its reality--effectively eliminating political cohesion within the state--while presenting a sort of unified front to the outside world. That solution did, in part, work for India. It works a bit less well in fact in Nigeria. But, whatever its effect, it is important to remember the reality behind the veil.



Saturday, January 26, 2008

Cuba and Brazil, Part I: Castro Lectures Lula da Silva

The relationship between Cuba and Brazil has always been close. The two nations do not share a language, but in many ways are more culturally compatible than they are with other states in Latin America. Brazil has become, in many ways, the engine of Latin America. But like Germany within the European Union, it has tended to use its power and size gingerly. But it has sought to use its muscle nonetheless. The current President of Brazil, Luiz Inácio Lula da Silva, a man with a significant leftist past, has sought to serve as a bridge between left and right in Latin America. The initial assessment of Lula in 2002 I think still captures the core of his Presidency:
During the election campaign Lula repeatedly promised to change the country’s economic model, usually thought of in Brazil ashaving been something called the “Washington Consensus.” Popular opinion often focuses on the specifically neoliberal bits of the Washington Consensus (a term I coined 13years ago), such as capital-account convertibility and the minimal state that accepts no responsibility for income distribution, and these elements have indeed been problematic. But the basic notions that were embodied in the original concept of the Washington Consensus—macroeconomic discipline, the market economy, and opening up the economy to foreign trade—were precisely the things that Lula embraced in the course of moving to the center of the political spectrum to make himself electable. John Williamson, Lula’s Brazil, Foreign Affairs 81(6), 105, 110 (2002)

Lula means to be everyone’s friend—from George Bush (see Remarks by President Bush and President Lula of Brazil, Konstantinovsky Palace Complex Strelna, Russia, July 17, 2006, available http://www.whitehouse.gov/news/releases/2006/07/20060717.html) to Hugo Chavez (Brazil’s Lula Defends Chavez as Referendum Nears, Insurreción, Nov. 25, 2007, available http://www.insurreccion.org/brazils_lula_defends_chavez_as_referendum_nears). But the friendship with Cuba remains something special for Brazil, and instructive for the rest of the world. It is thus m ore than of passing interest when one of the principals in the Brazil-Cuba relationship has something to say. And whatever may be said would tend to merit careful analysis by Americans looking on.

It is with this in mind that one reads the recent posting by Fidel Castro, Fidel Castro Ruz, Reflexiones del Comandante en Jefe, Lula (Primera Parte), Jan. 22, 2008, available at http://www.cuba.cu/gobierno/discursos/2008/esp/f220108e.html (available in Spanish, French, Portuguese, Italian, German, Russian, Arabic and in English). I propose a close reading of the text to see where it leads us.

The “Refection” starts curiously, with a rebuke of sorts: “De forma espontánea decidió visitar Cuba por segunda vez como Presidente de Brasil, aunque mi salud no le garantizara un encuentro conmigo. Antes, como él mismo dijo, visitaba la Isla casi todos los años.” (Spontaneously, [Lula] decided to visit Cuba for a second time since he became President of Brazil, though the state of my health did not guarantee him a meeting with me. Before, as he has said, he would visit the Island almost every year.”).

This odd set of circumstances—an unplanned visit in the usually well controlled agenda of the Cuban state and especially of its Commander in Chief, must be read as irony, and rebuke, rather than as a suggestion of neighborly surprise. The sting become evident as the narrative continues. Castro uses the memory of the change in the current circumstances of their relationship—apparently much changed since Lula ascended to the Presidency of Brazil, as an opening to an elaboration of the rebuke, now clearly ideological in character. Castro devotes the next several paragraphs to a recollection of the first encounter with Lula. This was an encounter under very different circumstances. The setting was Nicaragua, on the first anniversary of the Sandinista Revolution.

The guests were well-credentialed representatives of what in the United States might be called the “hard left.” The meeting took place in the house of Sergio Ramírez, then the Nicaraguan Vice President (whose work of fiction (Divine Punishment) Castro relates, had him fooled because it so nicely captured the legal complexities of colonial Latin America. (“Lo conocí en ocasión del primer aniversario de la Revolución Sandinista en la casa de Sergio Ramírez, entonces vicepresidente del país. Digo de paso que este último de cierta forma me engañó. Cuando leí su libro Castigo Divino --excelente narración--, llegué a creer que era un caso real ocurrido en Nicaragua, con todos los enredos legales que son habituales en las antiguas colonias españolas; él mismo me contó un día que era ficción pura.” Id.).

Among the other guests were a couple of leaders of the then powerful Catholic Liberation Theology Movement. One was Brother Betto, the Brazilian Franciscan liberation theologian, with a long and intimate connection to Cuba and its revolution (see Frei Betto, Open Letter From Frei Betto to Che Guevara on the 30th Anniversary of his Death, July 9, 1997, available http://www.worldproutassembly.org/archives/2006/07/nicaragua_open.html). Indeed, Castro collaborated with Frei Betto on a 314 page book (representing about 23 hours of transcripts) about religion, Fidel And Religion Castro Talks on Revolution and Religion With Frei Betto (The Cuban Center for Translation and Interpretation, trans., Harvey Cox, Introduction, New York: Simon & Schuster, which was discussed in a New York Times article in early 2008. See Alan Riding, God and Man in Latin America, New York Times, June 28, 1987, Sunday, Late City Final Edition. And indeed, Castro’s first meeting with Lula and Frei Betto had been reported earlier, from Frei Betto’s perspective, in a 2006 article published in the Cuban Communist Party organ, Granma, Frei Betto, Encuentros con Fidel, available http://www.granma.cubaweb.cu/secciones/siempre_con_fidel/art-055.html.

The other guest was Father Ernesto Cardenal, a child of upper class parents who became another powerful voice of Liberation Theology within the Sandinista regime with which he later broke. He has since retired to his writings and last visited Cuba in 2003 for an authors convocation in honor of his literary work. See Ernesto Cardenal Hompage, available http://www.ernestocardenal.org/. (“También me encontré allí con Frei Betto, hoy crítico aunque no enemigo de Lula, y con el Padre Ernesto Cardenal, militante sandinista de izquierda y actual adversario de Daniel. Los dos escritores procedían de la Teología de la Liberación, una corriente progresista en la que siempre vimos un gran paso hacia la unidad de los revolucionarios y los pobres, más allá de su filosofía y sus creencias, ajustada a las condiciones concretas de lucha en América Latina y el Caribe.” Fidel Castro Ruz, Reflexiones del Comandante en Jefe, Lula (Primera Parte)).

Castro stops here long enough to emphasize a contrast between the religious and ideological purity of Cardenal, from others, initially of a more revolutionary bent, who wound up betraying the leftist cause for the emoluments offered by the enemies of the Revolution. “Confieso, sin embargo, que veía en el Padre Ernesto Cardenal, a diferencia de otros en la dirección de Nicaragua, una estampa del sacrificio y las privaciones cual monje medieval. Era un verdadero prototipo de pureza. Dejo a un lado otros que, menos consecuentes, alguna vez fueron revolucionarios, incluso militantes de extrema izquierda en Centroamérica y otras áreas, que después se pasaron con armas y bagajes, por ansias de bienestar y dinero, a las filas del imperio.” Fidel Castro Ruz, Reflexiones del Comandante en Jefe, Lula (Primera Parte). (“I confess, in any case, that I saw in Father Cardinal, unlike others leaders of Nicaragua, a stamp of the sacrifice and the deprivations of the medieval monk. It was a true prototype of purity. I leave to side other that, of less consequence, who were once revolutionaries, even militants of the extreme left in Central America and other places, that later passed with their arms and baggage, on account of anxieties over their well-being and money, to the ranks of the empire.”)

Having set the stage—the surprise visit of Lula, the changes in the relationship between the Lula once more comfortable with real revolutionaries and the current President of Brazil, and the oblique references to the way in which revolutionaries had betrayed the cause for money and security, he turns makes the implicit explicit: Lula is both put in his place within the Marxist pantheon of class types—impure but salvigable. And in this categorization, Castro finds an opportunity to lecture and teach his Brazilian counterpart on the necessary determinism inevitable in Latin America through the experiences of Cuba. “¿Qué tiene que ver lo relatado con Lula? Mucho. Nunca fue un extremista de izquierda, ni ascendió a la condición de revolucionario a partir de posiciones filosóficas, sino de las de un obrero de origen muy humilde y fe cristiana, que trabajó duramente creando plusvalía para otros. En los obreros vio Carlos Marx a los sepultureros del sistema capitalista,” Id. (“What does this have to do with Lula? Much. He was never an extreme leftist, nor did he ascend to the condition of the revolutionary starting from philosophical positions, but rather from the condition of a worker of very humble origins and Christian faith, who worked hard to create goodwill for others. In such workers Karl Marx saw the gravediggers of the capitalist system.”):

And then the lecture. This is standard ground for Castro, especially in his writings of the last decade or so. These include the essential validity of Marxist determinism; the application of those principles to a changing world order; the resulting threat to humanity; the change in the focus of capitalist domination from one based simply on money wealth to one based on control of technology, knowledge and the global means of production. He ends this recital with a call to action: “Hoy, que la humanidad sufre todavía esas realidades en virtud de la propia dialéctica de los acontecimientos, debemos hacer frente a esos peligros.” Id. (“Today, that humanity still suffers these realities by virtue of the very dialectics of these events, we should confront these dangers ”).

From macro to micro perspectives, Castro then contextualizes these basic Marxist notions in the experiences of Cuba, which I leave for the reader to work through. From this socio-historical set of musings, Castro focuses, somewhat slyly on the point he will be making—unity in the face of a common overarching enemy, even among those who though no longer tied to the left, are part of that Marxist cluster of capitalist gravediggers. And foremost among these gravediggers, of course, would be Lula himself.

“Para mí, unidad significa compartir el combate, los riesgos, los sacrificios, los objetivos, ideas, conceptos y estrategias, a los que se llega mediante debates y análisis. Unidad significa la lucha común contra anexionistas, vendepatrias y corruptos que no tienen nada que ver con un militante revolucionario. A esa unidad en torno a la idea de la independencia y contra el imperio que avanzaba sobre los pueblos de América, es a la que me referí siempre.” Id. (“for me, unity signifies the sharing of the battle, risks, sacrifices, objectives, ideas and strategies, that one attains in the course of debate and analysis. Unity signifies the common struggle against annexationists, traitors and the corrupt none of whom have anything to do with the militant revolutionary. That unity around the idea of independence and against the empire that advanced against the people of Latin America, is the one to which I have always referred.”).

There follows a long reverie on the rise of nationalism in Cuba, its ties to Marxist Leninist thought, its solidarity to Stalinism, and the parallels in the death struggles of the Soviet Union (with Germany) and Cuba (with the U.S). This is also a standard recitation of ideas long expressed by Castro. The parallelisms have been a favorite literary trope in Castro’s writings and he deploys them here again to affirm his Stalinism (a side swipe to his brother Raul and his Sinification of the Cuban economy), and the devolution of the Stalinist mantle (and Stalinist historical struggle) from the Soviet Union and Stalin to Castro and Cuba.

And this reverie eventually brings us back to Lula. He recalls having observed Lula’s red tie and asked him if it had been a gift from Hugo Chavez—sly plays on the link between the tie and symbolic communism hanging around the neck of the Brazilian president. This play is reinforced by the reported reply, that Lula intened to send Chvez some shirts because the collars of his shirts were too stiff. (“Observo un momento la corbata roja de Lula y le pregunto: ¿esa te la regaló Chávez? Se sonríe y responde: Ahora le voy a enviar algunas camisas, ya que él se queja de que el cuello de las suyas está muy duro, y se las voy a buscar en Bahía para regalárselas.”).

The essay ends with a reminder of the improving health of the Commander in Chief, and more importantly, the status of Castro increasingly as the elder statesman of Cuban revolutionary thought. In response to Lula’s comments about the state of Castro’s health, Castro replies that he has now dedicated himself to thinking and writing; never in his life had he thought so much (“Cuando comentó que estaba muy impresionado por mi salud, le respondí que me dedicaba a pensar y a escribir. Nunca en mi vida había pensado tanto.”).

Thus ends the first part of the lecture to (or for) Lula. Castro reminds Lula of his ideological and class origins, chides him for straying, but needs him enough to use him (and the ties to his past) to seek his support against the forces of the Americans with whom Lula is now in fairly tightly. Castro reminds Lula that he is no intellectual, but is inexorably tied by his class origins, and his faith, to the project of the destruction of capitalism in its current phase of market based economic globalization. Castro is ready to serve as his teacher. He calls Lula home. Lula is both an object and a platform for a summing up and a drawing home.

But why the interet? The answer might be found tucked in an early discussion ostensibly focused on the American President's visit ot the Middle East and the musings of a Yale professor that has impressed Castro.
Brazil, which is now self-reliant in fuel and has abundant reserves, will doubtlessly escape this dilemma. Stretching on a plateau at 300 to 900 meters altitude, it is 77 times bigger than Cuba. This sister republic enjoys 3 different climates. Almost every food can be grown there. It is no hit by tropical hurricanes. Together with Argentina, they could save the peoples of Latin America and the Caribbean, including Mexico, although they could never guarantee security for them because they are at the mercy of an empire which will not allow that union.
Fidel Castro Ruz, Reflections of the Commander in Chief, An Epiphany Gift, Jan. 14, 2008. (in the original-- Regalo de Reyes).Castro looks to Brazil as a counter to both the old empire--the United States--and the new empire, China, with which Raul Castro has increasingly tied the fortunes of the nation. Castro has sought over a lifetime to institutionalize an alliance of poorer states to act as a counterweight to empire. The latest version, the Alternativa Bolivariana para los Pueblos de Nuestra América (ALBA), focuses on both Latin American aspirations for independence and a socialist inspired economic union. Indeed, the entire set of lectures for Lula appear on ALBA's website. For this purpose Brazil is the key. And Lula may be the willing instrument.
Stay tuned.

Monday, January 21, 2008

Symposium Introduction: Reifying Law--Rule of Law, Government, the State and Transnational Governance

What follows is an introduction to a Symposium to be published by the Penn State International Law Review (Vol. 25). The contributions to the symposium include the following papers:

Larry Catá Backer, Reifying Law: Understanding Law Beyond the State, 25 PENN STATE INTERNATIONAL LAW REVIEW – (forthcoming 2007).

Gunnar Beck, Legimation Crisis, Reifying Human Rights and the Norm-Creating Power of the Factual, 25 PENN STATE INTERNATIONAL LAW REVIEW – (forthcoming 2007).

Mark Modak-Truron, A Process Theory of Natural Law and the Rule of Law in China, 25 PENN. STATE INTERNATIONAL L. REV. – (forthcoming 2007).

José Gabilondo, Monetizing Diaspora: Liquid Sovereigns, Fertile Workers, and the Interest-Convergence Around Remittance Flows, 25 PENN STAT INTERNATIONAL LAW REVIEW – (forthcoming 2007)

Mae Kuykendall, The Ship of State and the Abandoned Yacht, 25 PENN STATE INTERNATIONAL LAW REVIEW – (forthcoming 2007)

Carolina Pancotto Bohrer Munhoz, Corruption In The Eyes Of The World Bank: Implications For The Institution’s Policies And Developing Countries, 25 PENN STATE INTERNATIONAL LAW REVIEW – (forthcoming 2007)




SYMPOSIUM INTRODUCTION:

The idea for this symposium grew out of a problem that has grown more acute in the discourse of contemporary globalization: what are the basic assumptions from which regulatory systems are elaborated? Globalization may be shaking the foundations of contemporary systems, centered on a hierarchy of power in which the political community, organized as states, stood at the top. Government may both have a monopoly on formal lawmaking, yet official lawmaking may no longer describe the extent of formal governance in a world in which states no longer necessarily sit at the top of the pyramid of recognized power relationships and contract may serve as law in a new form. (Shaney 2005) Law, government, the state, the community of states, and the individual (natural and juridical) serve as the basic building blocks of contemporary communal orders. Each is a set of animating ideas that used to be confined to notions of constitutionalism once confined to the territory of states (Dicey 1982), and now important beyond the state (Carothers 1998). But each is also a set of methodologies through which that idea becomes manifested in communities of individuals. (Koh 2006) Yet the meaning of these terms has proven elusive, either as ideas or as manifestations of ideas. Equally elusive is the way each of those building blocks of communal order interacts with each other in a world of people and not of ideas, though a world in which ideas can be felt as fatally as concrete falling from a scaffold. Most elusive, perhaps, is the way in which law (understood broadly) is judged good (legitimate, authoritative, civilized, and the like) or bad (illegitimate, arbitrary, savage, and the like). (Willoughby 1924, 29-31, 35-39, 312-315; Timburg 1947; Buergenthal 2006).

Within this complex of concepts and manifestations, law appears always to have a primary place. Despite this conceptual dynamism, the last century has been consistent in its desire to be “ruled” by law as the basic parameter of the construction of systems of government, states, communities of states and individuals. “Rule of law,” both as a set of normative principles and as methods of governance, has assumed important institutional global dimensions since the establishment of the contemporary world order after 1945. (Zifac 2005) As a set of normative principles, “rule of law” has exploded from an understanding of the relationship of law, government, and the individuals who act in the name of either within political states to a search for a universal set of principles that govern the constitution of states. (Backer 2007a; Murphy 1993, 3-25) “Rule of law” is now said to serve an ideology of constitutionalism. (Henkin 1994; Schwartz 2004; but see McWhinney 1981) But it is also central to the methodologies of the construction of “legitimate” government—that is of government with respect to which there is no just reason against which to rebel. (Rawls 2001; Rosenfeld 2001) These legitimacy principles can be reduced to methods of constructing a legal state: “[1] the predominance of regular law so that the government has no arbitrary authority over the citizen. . . [2] all citizens are equally subject to the ordinary law administered by the ordinary courts. . [3] the citizen’s personal freedoms are formulated and protected by the ordinary law. . . . ” (Ibtahim 1996; see also Peeremboom 2004) The focus is on the translation of principle to lived reality among the people most directly affected. Rule of law, as concept and method, has become a concern of states whatever their foundational ideology (Backer 2006), and has become part of the discourse of the behavior of non-governmental entities, especially multinational corporations. (Backer 2006a) And its principles have begun to seep into the construction of hard and soft systems of international law, governance and behavior. (Franck 1997) Contract regimes overseen by supra-national entities may engage the same rule of law issues, as founding or legitimating ideologies, as traditional nation states. (Chanda 2004)

Still, for all the agreement about the rule of law, the essential ideas and constructions remain highly contested. Law is either something inherent in communities of people or can spring only from an assertion of their will. That assertion of will might be manifested by societal action or only through the apparatus of government. That government might represent the entire sovereign capacity of the people or merely serve as a fiduciary of that power. The sovereign capacity of a people might be unlimited or it might be exercised only within the constraints of rules to which all peoples are subject. All peoples may be subject to global and thus universal constraints, or to the universal constraints of a divinely ordained system. Law, may, indeed, be limited to rules applicable to the establishment of political communities, or systems of such communities, but not of non-political systems. Or law may be understood as an expression by any group through action or conscious design. Depending on the basic assumptions embraced (about how law “works”), the resulting ideas, jurisprudence and conceptual limits of discourse about law, communities, government, and individuals, follow. But what follows is neither inevitable nor indisputable from out of reason; rather than from a faith in the “truth” of the core assumptions embraced.

Understood in its contemporary form as a debate about “rule of law,” the roots of this debate about the meaning and practice of law, government, state, government are ancient. Its political, social and religious expressions are bound up in Bracton’s notions of gubernaculum (government) and jurisdictio (jurisdiction) (McIlwain 1947), which together define the character, scope and authority of coercive systems of governance, both public and private. And Bracton is a useful beginning for a consideration of the problem. He stands at the beginning of the transformation of medieval conceptions of both to the very different conceptual understandings of law and the state. Those debates remain current, but under a constantly changing contextual landscape. Since the sixteenth century, debates about the meaning of both have gone hand in hand with the almost simultaneous construction of both the most advanced democratic constitutional states and the most authoritarian states of the twentieth century. Contemporaneously, they serve as the building bocks of both political and economic regulatory networks at the supra-national level.

Those debates have taken on greater meaning with the advent of globalization and the elaboration of transnational systems of governance. Gubernaculum and jurisdictio serve as the basis for both making an object of law distinct from its origins and for understanding the parameters of its “rule.” Law as an object can be transported, adopted, moved, and negotiated detached from any particular government or individual can serve as a powerful transnational force and also a limit on the power of individuals or institutions to subvert it. As evidence of governmental will, however, it may be far more parochial. These differences become critical as the world moves toward systems of coercive global law, understood either as common law binding on states, as the precursor to global governance institutions like the International Criminal Court (1998/99), or global private law systems based on contracts with public law characteristics. (Meidinger) But, its jurisprudential expression, especially since the mania for positivism in the construction of political ‘constitutional’ societies took hold in the 19th century (Alcott 2002; LaPiana 1986), produced a certain amnesia of sorts of the ancient, and often violent, contests over the nature of law and the relationship of law to government. (Grossi 2004)

This symposium explores these dynamic aspects of the relationship of law, state, government in a national, international comparative and transnational context. Contributors examine the issues form a variety of perspectives. These perspectives range from theoretical to applied frameworks—that is from a set of concepts to methods of implementation. Law and governance now appear in new forms, and old forms take on new meanings within theory and as applied. The goal is to develop a more complex and realistic structure for understanding law and regulation in a globalized environment in which the traditional nation-state no longer can claim a monopoly of formal or informal power to create or enforce norms. The “idea” of law acquires distinct meanings in a global system in which multiple sources of law—states, corporations, religious institutions, and other non-governmental communities—compete for authority and in which neither the state, nor its government can always command a privileged position.

The contributors have chosen to explore these complex interactions from the perspectives of both theory and practice. They have approached the issues from the national as well as the international plane. Together, they provide a glimpse of the complexities of modern jurisprudence in its transnational context. My contribution to this symposium (Backer 2007b) seeks to confront the issue of the character of law and its ramifications for the power of the state. The paper interrogates that discourse in modern terms. Using the gubernaculum and jurisdictio distinction in Bracton, the paper focuses on Francis Bacon’s defense of James I/VI’s instrumentalist view of law and Edward Coke’s organic view of law as the embodiment of the normative values of the political community that serves to bind and limit its government. These opposing visions of law are then explored in the context of the jurisprudential oppositions of 19th and 20th century political theory. Then, more broadly, the paper examines the Bacon-Coke opposition in post-modern and global terms. The essay suggests the way in which the constitutional deadlock of seventeenth century England, now broadened and freed of the artificial boundaries between public and private law, reproduces itself on a global level in the 21st century. To that end the paper explores the way in which the contested understanding of law as object or subject becomes a critical element in the management of networks of power at the international global level and in the reconstitution of legal reification in global common law and private transnational legal systems. The analysis ends with an exploration of the implications of these theories in the construction of modern transnational constitutionalism, both secular and theocratic.

Gunnar Beck (2007), examines another aspect of law and its relationship to government. He argues that customary common law, or ethically or religiously grounded models of the individual, ultimately provide a more convincing framework for restraining gubernaculum. In the absence of such a firm ethical or religious foundation, judicial law-making lacks foundational solidity. For Beck, it is unclear whether such a foundation can still be provided in the absence of a unifying normative or social framework or whether, ultimately, in modern times the only credible reason for dividing law-making authority between different agencies is merely functional. But a privileging of separation and diffusion of power principles in the absence of a consensus based understanding of organizational first principles—and first principles expressing communal values—also poses a legitimation problem, quite apart from the concentration of power in private hands which is not subject to institutional checks and balances. Beck also interrogates the way in which law is redefining itself in the post-national context. What is clear is that in this international system explanatory devices such as the rule of recognition no longer provide adequate means for analyzing the sources of the specific form of authority of legitimacy law lends to politics, nor for understanding the scope, source and limits of legal power. But here one meets a problem of source. Law tied to the apparatus of state,m for all its defects, has the benefit of clearly defining lines of authority. In a world of diffuse and private lawmaking, the problem of legitimacy and authority becomes the central issue for law. Consequentially, it becomes difficult to define the manner in which private gubernaculum is or can still be restrained through jurisdictio. Perhaps, Beck suggests, there are no answers except that the term Business Law will acquire a new and all-embracing importance.

Mark Modak-Truron’s contribution (Modak-Truron 2007) begins bridging theory and implementation. His context is the relationship of state and law in China. Modak-Truron asks:

“Is it meaningful to continue talking about the rule of law? Does legal indeterminacy and the ontological gap mean that law is primarily guided by local social norms and customs rather than universal rules and principles? Do different cultural circumstances in the West and the East warrant different conceptions of the rule of law? If so, can a normative theory of law legitimate these culturally sensitive conceptions without devolving into cultural relativism?”


He applies the post-modern normative theory of law based on the Process Philosophy of Alfred North Whitehead and the Radical Empiricism of William James to address these issues. The result is a “process theory of natural law” that he argues provides a novel theory of natural law that eliminates the perceived illegitimacy arising from legal indeterminacy, and closes the ontological gap between legal theory and practice. He also argues that a process theory of natural law mediates many of the cultural differences between the East and the West through the telos of beauty (unity-in-diversity), which entails maximizing both an Eastern aesthetic sense of order (emergent harmony or spontaneous order) and a Western rational sense of order (complexity arising from diverse individual orderings). This conception of the rule of law allows for important cultural differences to be reflected in the interpretation of democracy and formal legality and in the instantiation of individual rights in the law. From this he concludes that the ideal rule of law may look different in the U.S. and China, and may continue to evolve in our constantly changing, pluralistic, and multicultural world.

Jose Gabilondo (2007) directly confronts the implementation issues raised in Backer and Beck’s contributions. He examines a legal and policy discourse about the need to reduce the transaction costs of worker remittances. The issue has become more important as labor migration has led to surges of remittance flows, which have become a source of hard currency foreign financing to developing countries on par with official aid and foreign direct investment. He argues that the current discourse on the question reflects a convergence of economic interests of three constituencies: labor-exporting countries, labor-importing countries, and international financial organizations, like the World Bank and the Inter-American Development Bank. The conflict between these constituencies and the interests of diaspora workers themselves illustrates one of the governance dilemmas about conflict and renegotiation of the relationship between ethnos, law, and the state raised by Backer and Beck.

Mae Kuykendall (2007) approaches the issue from the opposite end of the analytic spectrum. She focuses on the corporation as a site of regulation. The corporation is a fluid entity dominated by the logic of investment, a logic disjoined from the human stories that exist within corporations and which are rendered irrelevant to the subject of corporate law by the dominant persona of the corporate entity. It is not clear that this feature of the corporation, which naturally arises from the logic of financial markets, displaces law so much as, with growth of global capital, it makes less accessible to political understanding more sectors of human experience in which law might seek a role. The corporation is a site, not of jurisdictio or gubernaculum, but of fleeting interconnections based on exchange, all embedded in a whirlwind of words, and defying reification. Hence, it may be possible to suggest that law itself may not be contained. And no community of actors seeking to assert regulatory authority, can assert a monopoly of power. The contemporary world in general, and globalization in particular, may best be characterized by a diffusion of power, and thus of law. For regulatory institutions—like states and corporations—this suggests a limit to the resort to law to effect change, or control.

Carolina Pancotto Bohrer Munhoz (2007) ends the dialogue with an examination of law detached from its moorings in the state and its governance apparatus. She interrogates the complexity of corruption and the search for definition and methodological consensus at the transnational level. The specific objective is to identify the notion of corruption adopted by the World Bank in an attempt to demonstrate in what way this notion affects the actions of the institution in its fight against corruption and in the promotion of its primary objectives. In order to reach this objective, the adopted concept of corruption is analyzed in different contexts, both national and international. The article discusses the concept of corruption adopted by the World Bank, and the implication of this for the actions of the institution. The article analyzes the relationship that the preponderant role of the fight against corruption as an instrument of promoting development has with the paradigm of development adopted by the World Bank today, known as the Comprehensive Development Framework. However, this interest does not translate into a consensus on a single definition of corruption, or about the phenomena that it entails. In fact, there is no universally accepted concept of corruption. Because of this, practices understood or interpreted as being corrupt in one jurisdiction might not be judged corrupt in another.

Taken together, these essays suggest the realities of a world political, economic and social order in which the only stable element is the use of the same set of words to hide a multitude of ideas, desires, normative and institutional frameworks. Yet they also suggest a fairly narrow range within which the great debates over communal orderings are taking place. They further suggest that those debates are no longer the sole province of states, or even of political entities, but have become the common thread in the rush to institutionalize governance at the level of the firm, the political party, the state and the community of states. Law is a protean concept: it is at its most useful when it can serve as the object of desire of those who wish to use it. It has served totalitarian states as well as multinational corporations. It has been as much the creature of customary law in England as it has been instrumental in the ordering of systems of customary law at the international level. Law is both synonymous with the state, and the only means by which the state can be contained. It is a tool of political governance and the framework through which the state can be overcome. The “rule” of law is thus reduced to a highly technical meaning—the means through which arbitrary governance is contained—or it can be understood in a broader sense to encompass the institutionalization of governance at any level of autonomous, self contained governance systems. (Teubner 2004) Yet the result is not that the term “rule of law” loses all meaning, but that it serves as the vessel through which the commonalities of governance systems can be understood, compared, and tested for their authority and legitimacy in the context of their creation and operation. As international public and private law systems are broadened and deepened in this century, an understanding of the meaning and application of law in these senses will serve as a foundation of analysis and judgment of the value of the resulting systems of law.

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