Saturday, January 16, 2010

Who Owns the Name of God? Part II: Malaysia and Conflict at the Nexus of Law, Ethnicity, Culture, Politics and Religion

I have written about the controversy that arose in Malaysia over the decision by Christians to use the word Allah as the way to identify their conception of the Deity. Larry Catá Backer, Who Owns the Name of God? The Malaysian Government Knows!, Law at the End of the Day, Nov. 5, 2009). Allah, of course, is an Arabic word (الله‎,)--and over the course of the last millennium and a half has come to be associated with a peculiar reference to the Deity, that is, to the Deity associated with Islamic cosmology. But it is also a referent to the Deity generally. Ownership of the term, and therefore, of the legitimate expression of faith in and a connection to the ultimate Referent itself (that is to the Deity) is tinged with important consequences, none of them particularly Godly: power, legitimacy, subversion of competitor faith communities, categorization for disparate treatment in law, social and political relations, and the like.

All of these issues were in play in Malaysia, a multi-religious, multi-ethnic and sometimes turbulent political society.
The case began two years ago when The Herald, the Roman Catholic Church’s weekly Malaysian publication, filed a suit against the government. The Herald has argued that the word “Allah” predates Islam and is used by Arabic-speaking non-Muslims to refer to God. It filed the suit in order to continue to use the word “Allah” in its Malay language newspaper. The government had issued the ban on the use of “Allah” by non-Muslims in the 1980s, but the law was never enforced. Just in the last few years the government began enforcing the law and confiscating Bibles that contained the word “Allah.” In response to the High Court’s decision, the government appealed the ruling last week. It maintains that “Allah” is an Islamic word and if used by non-Muslims could confuse Muslims into converting to those faiths. Ethan Cole Christian Post, Eight Church Arson Attack After Malaysia's Allah Ruling, Christianity Today, Jan. 12, 2010.
The "ruling has been opposed by Muslim groups, and the Malay-rights group Pribumi Perkasa [in Malay] has called for demonstrations." Malaysia High Court allows non-Muslims to use 'Allah' as translation for 'God', Jurist, Jan. 2, 2010.

The case itself is important in its own right. The High Court suggested a jurisdictional impediment to the law. In this case that impediment centered on the limits of a state's power to mediate between religion in th use of the language employed to indicate reference to the Deity as their faith communities understand the notion. The government's prudential concerns--confusion, practical effects on its ability to limit the effectiveness of Christian evangelism, etc. was not strong enough to overcome this textual impediment. For the moment, however, the decision represents a paper victory. "The High Court ruling in favour of the Herald, which argued for the right to use "Allah" in its Malay-language section, was suspended last week pending an appeal, after the government argued the decision could cause racial conflict. Since then, churches have been hit with Molotov cocktails, splashed with black paint and had windows smashed with stones, triggering tighter security at places of worship nationwide." Romen Bose, Malaysian Catholics' Lawyers Targeted in 'Allah' Row, AFP, Jan. 14, 2010.

The case presented an interesting issue of Constitutional interpretation of articles 11 and 12 of the Malaysian Constitution. Article 11 provides in relevant part: "(1) Every person has the right to profess and practice his religion and, subject to Clause (4), to propagate it. . . . . (4) State law and in respect of the Federal Territories of Kuala Lumpur and Labuan, federal law may control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam."   Article 11(2) provides that
Every religious group has the right -
  • (a) to manage its own religious affairs;
  • (b) to establish and maintain institutions for religious or charitable purposes; and
  • (c) to acquire and own property and hold and administer it in accordance with law.
Article 12(2) provides that "Every religious group has the right to establish and maintain institutions for the education of children in its own religion, and there shall be no discrimination on the ground only of religion in any law relating to such institutions or in the administration of any such law."  The issue of religion within the Malaysian constitutional order is explored in Backer, Larry Catá, Theocratic Constitutionalism: An Introduction to a New Global Legal Ordering (July 28, 2008). Indiana Journal of Global Legal Studies, Vol. 16, No. 1, 2008; Islamic Law and Law of the Muslim World Paper No. 08-44 (Section IV.D.).  There I suggested that
an element of toleration within a system of privilege (of Islam) and subordination (of all others) is made necessary by the construction of state organization on the basis of a dominant race religious construct—the Malay. Yet, Islam’s privilege is constrained by the constitution itself.361 And a system of conventionally described fundamental rights is specified.362 Moreover, the courts have resisted a constitutional interpretation that would use Article 3 as the engine through which Islamist constitutionalism could be imported. Backer, Larry Catá, Theocratic Constitutionalism: An Introduction to a New Global Legal Ordering, at Section IV.D.1 (referring to article 3(1) that provides "Islam is the religion of the Federation; but other religions may be practised in peace and harmony in any part of the Federation.").
In working their way through these provisions, the High Court appears to have adopted a middle course, construing all of the provisions together to derive governing principles.  As summarized in a recent report:
High Court judge Datuk Lau Bee Lan also declared that an order by the Home Minister banning the use of the word as illegal, null and void. Lau, in her oral decision today, held that the Herald had the constitutional right to use the word in the magazine to propagate the Christian religion but not Islam. She said that pursuant to Article 11(4) of the Federal Constitution, it is an offence for non-Muslims to use the word 'Allah' to Muslims to propagate the religion. But it is not an offence for non-Muslims to use the word to non-Muslims for the purpose of religion, she added. Pursuant to Articles 11 and 12 of the Federal Constitution, the Herald had the constitutional right to use the word in respect of instruction and education of the congregation in the Christian religion. Article 10 allowed it to use the word in the exercise of its right to freedom of speech and expression, she said. Lau said thus the decision by the Home Minister prohibiting Herald publications from using the word 'Allah' in the magazine was illegal, null and void. She said the minister had also failed to adduce evidence that the use of word would threaten national security and create misunderstanding and confusion among Muslims. Time Leonard and Joseph Masilamany, Court: 'Allah' Not Exclusive to Muslims, Sun to Surf, Dec. 31, 2009.
The opinion, when more readily available may be worth a closer read. Yet it is the limitations of that decision, rather than its widely heralded permissions to the Christian community that deserve more attention. The High Court effectively split the baby. The Court permitted the use of the term 'Allah' within Christian faith communities, but continues the ban on the use of the term in communications between members of different faith communities. Or better put, as between non-Muslims, the use of the term 'Allah' as a referent to the Divinity must be a matter of constitutional indifference to the state. On the other hand, the use of the term 'Allah' is preserved solely to Muslims in communications among Muslims, or with Muslims by members of other faith communities. In a sense, in Malaysia, the constitution allocated ownership rights in the word 'Allah' to Islam, but concedes a limited use right, in private, among members of other faith communities.

Thus understood, it telling that even such a relatively mild concession has provoked a significant degree of action. Muslim groups have opposed the ruling.
The court decision is not right and we are planning to hold a major demonstration to protest this," Syed Hassan Syed Ali, secretary general of Malay rights group Pribumi Perkasa told AFP. He and 50 other Malay activists held a small protest over the ruling outside a central mosque Friday. "We fear that the court victory will mean that Christian missionaries will now use the word, confusing (the identity of) Muslims and undermining religious harmony," he said. Federation of Malay Students' Association advisor Reezal Merican said although the court decision had to be respected, the government needed to appeal it. "We want to live in peace with all religions here but the word Allah has traditionally in Malaysia been used to represent the Muslim God, which is different from Christianity, and this must be addressed," he told AFP. Northern Perak state mufti Harussani Zakaria was also critical of the verdict, calling it "an insult to Muslims in this country," according to the influential Malay-language Utusan Malaysia newspaper. Malaysian Muslim Activists Oppose 'Allah' Ruling, AFP, Jan. 1, 2010.

Perhaps in order to strengthen the political arguments made in court to support a law that meant to manage the relations between and the relative subordination of the different faith communities in Malaysia, certain members of the Muslim community appeared to take the issue directly to the Churches. "Police on Monday reported the eighth arson attack on a church in Malaysia since the High Court ruled that non-Muslims can use the word “Allah” to refer to God." Ethan Cole Christian Post, Eight Church Arson Attack After Malaysia's Allah Ruling, Christianity Today, Jan. 12, 2010.  More importantly, from the perspective of rule of law concerns, religious gropups have sought to attack the lawyers pressing the Christian case. "Malaysia's Catholic Church said Thursday the offices of its lawyers have been burgled and ransacked in the latest of a spate of attacks triggered by a row over the use of the word 'Allah.'" Romen Bose, Malaysian Catholics' Lawyers Targeted in 'Allah' Row, AFP, Jan. 14, 2010.

If this were the end of the story, one might be inclined to shrug the events off as the usual detritus of nasty competitions for dominance, in which law, religion, ethnicity and culture are deployed as the shock troops in battles for power-dominance in both its real and symbolic forms. First, members of the Muslim community have come forward to protect th eproperty of the Christian Churches.
In addition to security provided by police, Muslim non-government organisations have also begun to patrol church areas in the Klang Valley – an area on the west coast that includes the capital Kuala Lumpur – where four churches were targets of arson attacks. Muslim volunteers began patrolling Monday night in two shifts, from 11 pm to 2 am and 4 am until dawn, according to Malaysia’s The Star newspaper. The Muslim NGO’s have committed to be the “eyes and ears” of the government, which has condemned the attacks on churches, to ensure the security of Christian places of worship. Ethan Cole Christian Post, Eight Church Arson Attack After Malaysia's Allah Ruling, Christianity Today, Jan. 12, 2010.
Significantly, Anwar Ibhrahim in his role as opposition leader, has also thrown his support behind the Christian community, and to some extent, behind the decision of the High Court (including its implicit limitations). Anwar Ibrahim, Statement on Church Bombings and Allah Issue, Jan. 10, 2010. His statement nicely weaves the strands of law, religion, politics, ethnicity and religion that are bound up in the issue of the ownership of the Word and the right of religious communities to use it among themselves and with others.
As a nation we struggle to uphold the spirit of unity that our founding fathers envisioned at independence. We must hold fast to Article 11 of the Federal Constitution which guarantees freedom of religion and the right of religious groups to manage their own affairs. In such times the spirit of engagement and dialogue must transcend those voices that would seek to sow discord and enmity across our land. The people of Malaysia must unite against those who exploit race and religion to incite hatred for political gain. We must renew our commitment to religious understanding and religious freedom. This is a time that tests the resolve of all religions for peace and mutual respect. We must remember that the God who we worship is in fact the same God, the Creator and Sustainer of the Universe. With respect to the use of the word Allah, for example, it cannot be disputed that Arabic speaking Muslims, Christians and Jews have collectively prayed to God as Allah throughout the last fourteen centuries. While sensitivities over its usage have arisen in Malaysia, the way to resolve these conflicts is not by burning churches and staging incendiary protests but by reasoned engagement and interreligious dialogue. Anwar Ibrahim, Statement on Church Bombings and Allah Issue, Jan. 10, 2010.
He cites to Koranic injunctions against disrespect of Christians and Jews, and reminds his readers of the actions of the early Caliphs in their relations with these faith communities. He then suggests the political dimension to the legal proceedings and the augmentation of religious sensitivities. "Much of the blame for the recent attacks can be placed at the doorstep of the UMNO-led BN ruling party. Its incessant racist propaganda over the Allah issue and the inflammatory rhetoric issued by government controlled mainstream media especially, Utusan Malaysia, are reprehensible. Such wanton acts of provocation are indeed criminal and demonstrate the duplicity of the 1Malaysia campaign." Id.

And, indeed, the OneMalaysia campaign has all the elements necessary for the cloaking of discord by the language of unity. "Lim Kit Siang, the advisor of DAP said 'Racial politics had only increased in recent times, and that the 'One Malaysia' campaign had failed to unite the country. There is a further polarisation of race and religion, with the hardening of intolerant attitudes and stances, creating situations unseen or unheard of in the previous history of the nation. Let all patriotic Malaysians of goodwill recognise the danger signals to our plural society.'" 1Malaysia campaign not successful in uniting people – Kit Siang, Malaysia Today, Aug. 31, 2009.  It is not a hard matter to go from a campaign of European Union style union in diversity campaigns to old fashioned unity campaigns in which diversity is managed away.

Thursday, January 14, 2010

Using Corporate Law to Encourage Respect for Human Rights in Economic Transactions: Considering the November 2009 Summary Report on Corporate Law and Human Rights Under the UN SRSG Mandate

As part of the mandate of John Ruggie, the Special Representative of the Secretary General (SRSG) on the issue of human rights and transnational corporations and other business enterprises, an expert, multi-stakeholder consultation on that project was convened by Osgoode Hall Law School in Toronto in November 2009. The Summary Report, Expert Meeting on Corporate Law and Human Rights:  Opportunities and Challenges of Using Corporate Law to Encourage Corporations to Respect Human Rights, Toronto, 5-6 Nov. 2009, is available online at the SRSG’s website at http://www.business-humanrights.org/Links/Repository/435476/jump.  The consultation was also supported by the Office of the UN High Commissioner for Human Rights and further assistance was provided by Export Development Canada and PricewaterhouseCoopers."  Summary Report at 1.  The summary report is meant to serve as “the SRSG’s record of the consultation bearing in mind the Chatham House Rule of nonattribution under which each consultation session was held.”  Summary Report at 1.

The Summary Report is both important and well worth reading.  The fundamental objective of the proceedings was to facilitate an exploration of the possibilities of bending the traditionally insular and fairly narrow field of corporate law, as understood in the West.   A hoped for consequence of that exploration was to sketch possible parameters and methods for helping to change behavior, that is to bend traditional forms of positive law to a particular purpose without altering the fundamental character of that field of law.  But in the process, of course, both the nature of the field, and its interactions with other forms of law, governance and regulation (and these are, of course, quite distinct methods of organizing rules of behavior control) would necessarily change, and probably for the better. 

This orientation was well reflected in the organization of the “Corporate Law Tools Project” itself at the heart of the consultation.  Summary Report, at 2. The project was meant to focus on the important first pillar of the SRSG’s important three pillar governance framework around which the governance of business and framework is organized.  That framework posits (1) state responsibility to protect human rights, (2) company responsibility to respect human rights, and (3) access to effective remedies for human rights abuses.  The focus of the Toronto Consultation was on the first Pillar.  The conceptual framework underlying that Pillar was nicely illustrated recently by Vanessa Zimmerman:
A transnational corporation headquartered in Country A builds a plant in Country B and is alleged to employ forced labour in doing so. It is important to know not only what the corporation may have done wrong, but what both countries should have done to prevent the abuse and what they should do to address it. Recognising this, John Ruggie, the UN’s special representative on business and human rights, is mandated to consider the role of states with respect to business and human rights in addition to the responsibilities of corporations.  Ruggie’s research on the roles of states has to date resulted in three main conclusions. First, while the exact content of state duties to protect against corporate abuse remains undefined, there is consensus that states are the primary duty bearers for human rights under international law – states have a duty to protect against abuses by third parties, including corporations, within their jurisdiction.  Vanessa Zimmerman, Human Rights:  Powers Without States, Discussion Paper, Jan. 7, 2008.

Of course, the traditional instruments of domestic regulation of economic enterprises lend themselves powerfully to the objectives of the First Pillar.  “Key tools for doing so include corporate and securities law and policy. Corporate law directly shapes what companies do and how they do it. Yet its implications for human rights remain poorly understood. The two are often viewed as distinct legal and policy spheres, populated by different communities of practice.” Summary Report at 2.  The object, then, is to engage in deliberations for the purpose of deploying traditional regulatory mechanisms to change corporate culture by changing the legal parameters of corporate behavior. 
The CLT Project forms just one part of the SRSG’s work under the state duty to protect. It intentionally focuses on corporate and securities law in order to explore the challenges and opportunities for states in creating and implementing policy and legal reform in that area. The SRSG felt that a designated project was important given the relatively unexplored nature of the corporate and securities law arena vis-à-vis business and human rights.  Summary Report at 2.
The Consultation, then, was meant to harvest ideas and approaches from leading professionals to this end, “with a view to providing the SRSG with broad recommendations on what legal and policy tools might be further explored.”  Summary Report at 2.
 
Reflecting the fundamental instrumentalist focus of the proceedings, the meeting was broken up into eight sessions:
1.  Understanding the UN Framework and how the Corporate Law Tools Project Fits in (Summary Report at 3);
2. Incorporation and Listing (Summary Report at 4);
3.  Directors’ Duties (Summary Report at 6);
4. Reporting (Summary Report at 8)
5. Stakeholder Engagement (Summary Report at 11);
6. Board Composition (Summary Report at 13); 
7.  Policy Coherence and other corporate governance tools (Summary Report at 15);
8.  “Brainstorming” and recommendations (Summary Report at 17).
Thus packaged, the recommendations coming from the sessions would serve “develop guiding principles in this area that make sense to all governments, while not being so abstract as to be meaningless. And as he commented at the outset, while corporate law would remain a priority, he would also continue to look at how to drive human rights considerations into various other areas of policy and law that affect business operations.” Summary Report at 18.  My purpose here is to reflect on some of what might be the more important insights that emerged from that meeting and which are reflected in the Summary Report.   For that purpose, I will track the order in the sessions as set out in the Summary Report.

 1.  Understanding the UN Framework and how the Corporate Law Tools Project Fits in (Summary Report at 3).

This introductory session was meant, to some large extent, to set the conceptual framework for the session that followed.  It is useful for understanding the boundaries of the SRSG project.  This is an important consideration.  While the SRSG’s project is both vital and important, it is meant to be quite focused on one of the great issues of corporate governance, not all of them.  It is this limitation that serves as the foundation of the problem of “coherence” explained by the SRSG in the opening session.
The SRSG’s work suggests that although some states are moving in the right direction, overall their practices exhibit substantial legal and policy incoherence. The most widespread is what he has called “horizontal” incoherence, where economic or business-focused departments and agencies that directly shape business practices—including corporate law, and securities regulation—conduct their work in isolation from and largely uninformed by their government’s human rights agencies and obligations, and vice versa.  Summary Report, at 3.
Horizontal incoherence is an endemic problem in the regulatory role of the modern state.  As its role as regulator has increased since the 19th century, and as  the state has  displaced other potentially competing communal regulators, from religion to ethnic systems for disciplining behavior,  the apparatus of the state has grown increasingly complex.  As a consequence,  the state apparatus has become  more divided along functional lines and the maintenance of system coherence has become more difficult.  System coherence becomes even more difficult when the functional divisions of authority within a bureaucracy lose their normative value or no longer serve to further functional utility.  That difficulty appears to mark the modern state apparatus as it moves from an internal ordering marked by a strict division between economic and individual rights functions, or between domestic and international law.  For the project of corporations and human rights, the coherence issue is critical, and as important in its vertical dimension as in its more internally focused horizontal dimension.  For the former, see, Backer, Larry Catá, Multinational Corporations, Transnational Law: The United Nation's Norms on the Responsibilities of Transnational Corporations as Harbinger of Corporate Responsibility in International Law. Columbia Human Rights Law Review, Vol. 37, 2005 ; and Kinley, David, Nolan, Justine and Zerial, Natalie, The Politics of Corporate Social Responsibility: Reflections on the United Nations Human Rights Norms for Corporations. Company and Securities Law Journal, Vol. 25, No. 1, pp. 30-42, 2007; Sydney Law School Research Paper No. 07/10. The management of both horizontal and vertical incoherence, then, serves as a key point in the construction of a useful governance framework for business and human rights—especially in the context of the First Pillar’s focus on the state’s duty to protect human rights.  “Accordingly, the SRSG argued that governments cannot adequately discharge their human rights duties if they segregate business and human rights into a narrow conceptual and institutional box and ignore the issue in other business-related policy domains. Their duty to protect requires a more comprehensive understanding and coherent application.” Summary Report at 3.  It is to that search for coherence that the remainder of the sessions were devoted. 

2. Incorporation and Listing (Summary Report at 4).

Discussion of the utility of bending the incorporation and listing rules to the protection of human rights necessarily invoked consideration of the fundamental character of the corporation, and the relationship of that entity (so characterized) top the state (and its regulatory apparatus).  And, of course, that is the difficulty.  There is no single vision, either within a state, or between states, of the character of the entity.  See, e.g.,  Ktsuhito Iwai, “Persons, Things and Corporations: the Corporate Personality Controversy and Comparative Corporate Governance,” American Journal of Comparative Law, 47 (4), Fall 1999, pp. 583-632. [PDF file: RIJE Discussion Paper, 97-F-37 version.].  Depending on whether corporations are understood as a nexus of contract, or as a nexus of privilege—that is, as property or institution—different regulatory approaches are possible.  Moreover, traditionally, and certainly from the time of Milton Friedman in the 1960s, there has been a strong political policy aversion to moving too strongly toward an institutionalist model of corporate governance.  Essentially, that fear is grounded on the anti-democratic consequences of vesting private enterprises with public purposes.  Issues of democratic accountability, of the need to and value of preserving a strict distinction between public and private activity all play a role in the continuing strength of this reluctance. 

All of these issues were well represented in the reported discussion on the use of incorporation and listing as instruments of a human rights set of objectives.  One of the more radical proposals entailed undoing, arguably to a small but till significant extent, the fundamental basis of corporate organization:  incorporation as a ministerial and enabling process rather than as a regulatory instrument.  Summary Report at 4.  It was acknowledge that this approach poses substantial conceptual difficulties beyond the significant problem of political feasibility.  Id.  One problem that was not mentioned but would also be worth considering is grounded in issues of class and economic opportunity.  Simply put—enabling statutes with de minimus requirements permits people with substantially small means to have access to a powerful instrument of economic activity, leverage their assets and better their economic circumstances.  The greater the regulatory burden, the larger the regulatory hurdles to access to this form of organization, the less likely that it will be available as a method for economic betterment in developed states and as a powerful instrument of development in poorer states. Limiting the corporate form to the well off might itself violate the letter or spirit of the very human rights instruments that this solution would be designed to protect.   

The South African approach, to liberally permit incorporation, but subjecting all corporations to the human rights norms of the South African constitution has possibilities, but it also implicates the horizontal coherence problem highlighted by the SRSG.  Moreover, it also suggests the critical importance of the vertical incoherence problem of focusing on national clusters of human rights in the context of developing global human rights norms.  Still, there may be value in focusing on fundamental principles, universally applicable within a domestic legal order, that fosters all organizations to become human rights respecting as an integral condition of their operation.  Yet moving beyond implicit incentives and generally applicable obligations implicated the great conceptual difficulty of democratic governance. “The speaker was also concerned that adding human-rights duties as a pre-condition to incorporation could blur already confused state and business responsibilities – effectively setting up private bodies with public duties. Rather, human rights-related responsibilities sit better within other laws such as labor and criminal laws.” Summary Report at 5.  This was a position countered by those who, equating corporate articles of incorporation with domestic political constitutions,  suggested transposing political obligations with respect to human rights into corporate “constitutions” as a condition to incorporation. 

Different perceptions of corporate personality produce different regulatory possibilities.  And there lies the great difficulty of the discussion.  Assuming a sort of polycontextuality in corporate personality, that is of the corporation simultaneously understood as property, institution, a gossamer of contracts or privilege, it would follow that any regulatory approach would necessarily invite opposition on two levels.  The first, the object of the discussion reported, is substantive.  The other, less well recognized but perhaps more important, focuses on the institutionalization of power.  Corporate law, in effect, now reflects a balancing of power among the various notions of corporate personality.  Any significant regulatory movement would tend to change that balance, and the interests of those benefiting from the current arrangement.  Shareholders, for example, are less likely to favor institutionalism in regulation because it has the effect of reducing the power (and legal effects) of corporations as property.  The opposite is true as well.  An interest analysis, grounded in the relationship between corporate personality and the distribution of power among corporate stakeholders within a particular regulatory framework is essential in any discussion seeking to change the mix.  

Missing from the discussion was the application of the discussion to either state owned enterprises or to sovereign investing entities, for example sovereign wealth funds.  These entities ought to more naturally be amenable to treatment under a public law model, especially at the shareholder level.  It is not clear that the enabling principle, so important in the context of private corporations, is particularly relevant in the context of these publicly held entities.  As such, these would be enterprises where the state obligation to protect might well have direct application.  The only objection would be one of parity--that state owned entities engaging in private market activities should be treated like other similar enterprises.  But the argument is substantially weakened by the reality of public ownership.  If the state has a direct duty to protect, that duty applies to all of its instrumentalities and activities, whether direct or indirect.  To claim a power to shield its activities from the obligation of a state to protect human rights by resort to the expedient of shielding public or state operations in private form would subvert the state duty to protect in a fundamental sense.  

3.  Directors’ Duties (Summary Report at 6).

 This last notion, to some extent, also underlies the important discussion of the utility of focusing on the regulation of directors’ duties as a means of naturalizing human rights within corporate governance, the subject of the second session.  The issue of directors’ duties implicates not only human rights, but also the  fundamental purpose of the corporation itself.  This later issue is bound up in the seemingly simple question: who does the corporation serve—shareholders, the entity itself, others, or a combination of all of these?  The answer to this question has been simple and straightforward--the corporation serves the shareholders directly or indirectly by serving the financial interests of the entity itself.  It might consider a range of factors that may bear on the welfare of shareholders and entity, but they may not privilege the welfare of any actor to the detriment of the entity or its shareholders. It is in that context that the most ambitious  thrust of the session--to determine whether it is possible to extend to directors a duty to take into account the human rights impacts of their company's operations (or absent that to permit directors to take such impacts into account)--assumes its most radical aspects.  Summary Report at 6. 

The radicalism of such a proposition--at least within the conventional context of corporate law--was emphasized by the inability of participants generally to directly confront the question in its most aggressive posture.  One noted that even current movements that appear to permit such consideration (in the case of the U.K.'s Section 172(d) with respect to impacts on communities and environment) was still firmly centered on the principal obligation of directors to act in the company's best interest.  It's thrust is to promote the interests of shareholders--now more broadly conceived to include issues besides the direct maximization of short term cash positions--within parameters approved by the state.  "It guides directors in what they should consider in the boardroom (and in doing so explicitly enables directors to consider community and environmental impacts) but does not prescribe how they should do so and does not hold them to account for any impacts that might result if they decide not to act on them. It was contended that section 172 thus codified what was already implied in the common law, and did not amount to a significant change in the status quo." Summary Report at 6.  

Yet even in this exceedingly mild form, the narrowly permissive and ambiguous permission to directors elicited a lively conversation that suggested the strength of the conventional framework privileging shareholder interests in the deliberative processes  required of directors.  Some participants hailed Section 172 "as a positive development given its normative value. One participant highlighted the organic nature of fiduciary duties and the fact that section 172 showed how duties were evolving in the 21st century. It was argued too that the provision, while not perfect, provides directors and shareholders with a negotiating framework for more responsible corporate behavior." Id. at 7.  Yet that sentiment was hedged with the quite sensible suggestion that directors be held harmless for actions undertaken under this modest provision--hardly a sign of confidence in the utility of the provision for broadening the normative base of director duty to consider factors other than shareholder or company welfare. "In particular, some participants remained skeptical of the ability of shareholder-centric provisions to bring about any real change in directors’ accountability for human rights-related abuses, because only shareholders may take action for breach."  Id.  But the problems were not merely substantive.  Procedural hurdles of using director's duties as a basis for considering the human rights impacts of corporate activity.  Thus, for example, "the participants spoke about the obstacles that might face shareholders in bringing derivative actions against directors for breach of section 172 type provisions." Summary Report at 8.  The best that was suggested was South Africa's model that broadened the right of individuals to bring derivative suits (id., at 8), yet the trend in many other states, the United States in particular, is to reduce the scope of private rights of action--transferring that power to the enforcement arms of the state.  See, e.g., Backer, Larry Catá, Surveillance and Control: Privatizing and Nationalizing Corporate Monitoring after Sarbanes-Oxley. Law Review of Michigan State University (2004).

Still, despite the power of the conventional model of director duty, the SRSG's questions are worth considering.  It appears unlikely that the shareholder (or even the slightly more broad conventional stakeholder) model of director duty will be abandoned.  And the American experience suggests that a permissive broadening of the scope of duties will have little real effect to change either behavior or the culture which legitimate behavior choices.  But a change in the way in which shareholder or entity welfare maximization is measured would  prompt significant change in director behavior.    This approach was hinted at in the proceedings and merits further considerable investigation.  Director's duties are derivative of shareholder rights.  To change the method of taking the measure of those rights would provide the mandatory flexibility for director conduct that the SRSG seeks through First Pillar action.

4. Reporting (Summary Report at 8).

Monitoring and transparency have come to the forefront of both corporate governance reform efforts at the state level and as a regulatory method in its own right.  Backer, Larry Catá, Global Panopticism: States, Corporations and the Governance Effects of Monitoring Regimes. Indiana Journal of Global Legal Studies, Vol. 15, 2007. "Reporting can be essential for the company in knowing itself whether its policies are being effectively implemented. It can also facilitate stakeholders (shareholders and non-shareholders alike) to better engage with individual companies, assess risk and compare performance within and across industries." Summary Report at 8.  The participants identified a number of useful reporting templates, from the Global Report Initiative to models from Sweden and Denmark.  See Summary Report at 10. 

Again, the discussion suggested the power of the public/private divide  in legal culture and its effect on limiting conceptualization of issues and solutions.  The problem was posed not as one of capacity but of politics, that is of the concern that changes to corporate governance of this kind would not be deemed legitimate because they would effectively concede the political character of the corporation.  Public entities are accountable to the electorate.  Corporations are accountable directly to their shareholders, indirectly to their stakeholders and remotely to the public regulator that sets the terms of their operations within the territory of a state.  Conceding public obligations to corporations without electoral accountability would appear to cede public functions to private entities without public accountability. Thus, "similar to the incorporation discussion, the issues of “institutional competence” was raised – by imposing reporting obligations on companies with respect to human rights are we placing too much responsibility for the public good in institutions designed for private profit maximization?" Summary Report at 8.  Yet, that is precisely what governments, and in particular that of the United States, has sought to do especially after the adoption of the Sarbanes Oxley Act of 2002.  Backer, Larry Catá, The Duty to Monitor: Emerging Obligations of Outside Lawyers and Auditors to Detect and Report Corporate Wrongdoing Beyond the Securities Laws. St. John's Law Review, Vol. 77, No. 4, p. 919, 2003.
It was suggested that in the United States certain reporting provisions in the Sarbanes-Oxley Act were intended to encourage officers to disclose more in order to do more. However, it was also argued that proponents of mandatory disclosure do need to think about where such disclosure would best fit, including within financial reporting. It was highlighted that in Canada there are two materiality tests: (a) the market impact test; and (b) the reasonable investor test. The latter may be more easily used to bring in social, including human rights, considerations into materiality decisions. Summary Report at 9.
For monitoring, of course, the devil is in the detail, and much time was spent discussing the difficulties of implementing an effective system of transparency and monitoring.  Important issues were considered, few lending themselves to easy answers. "The third speaker brought examples from Africa, specifically focusing on the recommendations of the King Commission of Corporate Governance in South Africa. The recent third report of the King Commission suggests integrated financial and sustainability reports, which should record how the company has positively and negatively impacted the communities in which it operates."  Summary Report at 9. Others included--reporting parity among different sorts of entities, materiality concerns (a concept that has bedeviled regulators and courts in the United States), flexible standards for reporting depending on the reputation of host countries, disparities between reporting and remedy obligations, the value of imposing reporting requirements through soft or hard law instruments, the connection between reporting and liability, and enforcement issues. Summary Report at 9-10.  With the issue of coherence, the participants illustrated the power of horizontal incoherence even within a regulatory field.  
Continuing with the theme of enforcement, other participants contended that even shareholders may have difficulty in taking action, particularly where there is no obvious impact on the share price from the company’s reporting failures. However another stressed that enforcement should not only be measured in legal actions - lack of disclosure may dilute investor confidence in a company, which may eventually prompt management changes. It was accepted that this means investors themselves must do more to encourage greater transparency - regulators may only be able to take reporting rules so far.  Summary Report at 10.
The discussion made clear the difficulty of stitching a human rights based monitoring and reporting requirement on a corporate system centered on the maximization of shareholder welfare.   The aggregation suggests a merger of two models that in this respect, and in this form, remain incompatible. Perhaps coherence can be achieved by monitoring efforts targeted to shareholder value.  But that requires a reporting regime  that relies on markets rather than on regulatory constraints.  See, e.g., Backer, Larry Catá, From Moral Obligation to International Law: Disclosure Systems, Markets and the Regulation of Multinational Corporations. Georgetown Journal of International Law, Vol. 39, 2008.

5. Stakeholder Engagement (Summary Report at 11).

The discussion of the monitoring issue, then, implicated the substance of the next issue discussed--that of shareholder engagement.  This issue goes to the heart of conventional approaches to corporate governance, that of determining which corporate actors are privileged by law to corporate assets and control.
An example was provided of a shareholder resolution which requested a human rights impact assessment of a mining project. A committee was established to carry out the assessment, including company and shareholder representatives, but no representatives from the affected community. The speaker argued that affected individuals and communities are rights holders, not merely “stakeholders”, and that socially responsible investment firms are companies that have a responsibility to respect rights too.  Summary Report at 12. 
Earlier sessions highlighted how other aspects of corporate governance, such as directors’ duties and reporting rules, may help stakeholders, particularly shareholders, to understand more about a company’s human rights impacts and request that they address them. This session aimed to explore other tools such as shareholder proposals; speaking rights at annual general meetings; bilateral dialogue; stakeholder panels or committees; and divestment. Summary Report at 11.

The panelists usefully first suggested the role of institutional investors in helping shape corporate governance policy.  The suggestion was made that such investor action might be effective in shifting corporate culture and activities with respect to human rights.  The focus was on state pension funds--which are large and effective in the United States and other developed States.  Summary Report at 11-12.  Little mention was made of state sovereign wealth funds.  One in particular, the Norwegian Sovereign Wealth Fund has become a global leader in incorporating considerations of human rights in both its investment decisions and in its role as a shareholder.  See, Backer, Larry Catá, Sovereign Wealth Funds as Regulatory Chameleons: The Norwegian Sovereign Wealth Funds and Public Global Governance Through Private Global Investment (May 4, 2009). Georgetown Journal of International Law, Vol. 41, No. 2, 2009. 

A very interesting turn in the discussion, especially in light of the sophistication of large investors and their counsel, was the "confusion amongst investors as to whether they were even allowed to consider social issues, including human rights, and thus government declarations could be helpful in assuring investors that such considerations need not conflict with their fiduciary duties."  Summary Report at 12.  Yet it has been a hallmark of American corporate law for almost a century that while directors and perhaps controlling shareholders have fiduciary duties that extend to some extent to their conduct as shareholders, non controlling shareholders are free to vote and act in their own interest--which could include an interest in fostering a greater sensitivity to human rights.  There are limits, of course, but none that would suggest that shareholders breach a duty by insisting on the adoption of human rights sensitive  behavior by corporate officers and directors.  Indeed, as the SRSG suggested elsewhere, such activity could be justified on conventional values maximizing grounds.  Indeed, the suggestion of the use of sustainability of indices, like the Dow Jones Sustainability Index (Summary Report at 12-13) also suggest  the utility of such shareholder action in conventional settings. 


6. Board Composition (Summary Report at 13).

One of the most topical areas of policy discussion in corporate governance circles over the last several decades has focused on the composition of boards of directors.  As policy consensus has moved from notions of managerial privilege (and insider boards) to shareholder democracy (and boards composed of independent directors), this issue has found its way to the center of a host of corporate governance debates.  The work of Stephen Bainbridge in the United States is instructive.  See, Bainbridge, Stephen M., Director Primacy: The Means and Ends of Corporate Governance (February 2002). UCLA, School of Law Research Paper No. 02-06.  At the same time, the courts in the United States continue to protect the prerogatives of directors against shareholder direct or derivative action.   While shareholder democracy has advanced as a policy concept, its manifestation has not had much of an effect on changing the distribution of power between shareholders as a class and directors.  For a recent case, see In Re The Dow Chemical Company Derivative Litigation, Cons. No. 4339, (Del. Ch., Jan. 11, 2010), read opinion here.  For a discussion of the opinion, see Kevin Brady and Ryan Newell, Delaware Court of Chancery Dismisses Dow Shareholders' Derivative Claims Regarding Rohm and Haas Acquisition for Failure to Plead Demand Futility, Delaware Corporate and Commercial Litigation Blog ,January 17, 2010.  Within the debate outside the United States, the issue of board composition has served as the site for advancing a stakeholder model of governance over a shareholder primacy model.  Stakeholder governance has been given short shrift in the United States but remains popular among academics and government officials outside the U.S. Those notions were very much in evidence in the form of the debate.  The combination of issues--outside versus inside director models and stakeholder versus shareholder representation models was nicely represented in the discussion.  

The discussion on board representation was grounded in the conventional parameters of the debate within global corporate law circles--the value of including labor representatives on the board (in two tier board structure son the supervisory board) and the issue of independent directors (again in a two tier board structure at the supervisory board level).  There was a sense that this form of organization can be effective, though there are transaction costs involved.  For some, a two tier board structure "could assist corporate cultures respectful of rights by instituting further checks and balances for the acts of the managerial board. The supervisory board may also provide a safer space for key stakeholders, such as employees, to raise concerns." Summary Report at 14.  But that is only marginally useful in fostering a structural system that meets the SRSG's object of managing corporate governance structures to produce an mandatory engagement with  human rights at the director level.  The same could be said of the utility of independent directors on boards.  See id., at 14.  The difficulty, of course is the inherent coherence of conventional corporate law--in a system nicely structured to further the interests of shareholders, a system in which shareholders are the objects and instruments of director discipline, structural changes to the board that change the decision structure of the board necessarily implicate the shareholder supremacy norm of corporate organization, at least as a matter of corporate law.  

Interestingly, the Chinese perspective suggested that such an approach was more likely to be effective within the state corporate sector, and that "attention will need to be paid to whether it is being respected in substance by privatized companies."  Summary Report at 13.  Yet it is well known that formal inclusion can be a means of effective exclusion--an open secret in the context of German co-determination.  Moreover, in state owned industries, the convergence of public obligation and private responsibility converge.  The critical issue ion the SOE context is enforcement.  States are well practiced int he art of suggesting conclusions and interpretations that advance their interests.  Without effective systems of accountability, including transparency, such statements are untested and subject to abuse.  But here one bumps up against the conventional norms of the state system itself--as the Chinese government officials made clear at the Copenhagen Climate Conference recently, it is one thing to induce states to commit to certain obligations, but it is quite another to implant systems of accountability that are not wholly under the control of the reporting state.  For the Chinese issues of sovereignty mask sensitivities to a neocolonialist past and a desire to avoid international discipline.  But those issues remain very real either when directly implicated in the case of SOEs or indirectly in the context of the First Pillar generally.  If the state's obligation to protect does not include monitoring and transparency requirements vested in the community of states subject to the same strictures, then it will be difficult to monitor compliance.  Balancing sovereignty concerns and the needs for accountability and enforcement in the First Pillar context may prove difficult--yet it presents an important and necessary exercise.

But there was also discussion of gender representation on boards--with reference to France's recent consideration of gender quotas for board representation.  Summary Report at 13-14. "focusing on gender representation, several participants noted other examples of legislative developments in Norway, Sweden and Denmark. It was suggested that much could be done to increase international policy coherence in this area by encouraging governments to consider developments in other states when constructing their own policies and laws." Summary Report at 14. The constitutional difficulties of such approaches was noted as well.  Summary Report at 14.  Additional difficulties of any uniform approach to board composition was emphasized, especially in its application within developing states.  Id.  And indeed, in developing states, issues of essentializing board representation (women members to represent women's interests; ethnic representatives; representatives of religious constituencies and the like) presents both internal and external constituencies difficulties.  This, it was suggested theater "Moving back to the topic of employee and gender representation, it was highlighted that in order for such representation to be effective, it should be accompanied by guidance for those representatives of whose interests they are there to serve and what steps they may take to promote them."  Id., at 14.  And, indeed, the difficulty is a matter of focus--if the object is to manage formal structures of corporate governance to ensure a mandatory sensitivity to issues of human rights in corporate activities, the exercise of formalist pluralism  might miss the mark, though it serves other potentially useful objects. 

But issues of board composition in the context of developing the habit of human rights sensitivity is not merely about board composition.  There is a structural element that is worth discussing.  For that purpose the SRSG focused on "the arguments for or against requiring or incentivizing boards to create “CSR” or “ethics” sub-committees designed to monitor social, environmental and governance issues, including human rights" Summary Report at 13.  The general consensus appeared to be dismissive:  "On the issue of board sub-committees on corporate social responsibility, it was argued that such issues need to be considered as part of the board’s ordinary business. The contention was that as soon as such issues move into a “sub”-committee, they lose prevalence and focus." Summary Report at 13.  Yet form an American perspective, this is a notable conclusion.  The thrust of U.S. law over the last decade or so has been to use the  flexibility in Board organization and operation to demand delegation of critical functions to duly constituted sub committees of the board.  These sub committees  are given broad authority over specific areas--principally relating to nominations to the board, compensation, and financial issues.  Rather than serving as burial grounds for issues that are marginalized, they serve as centers of board power.  And, indeed, in the case of regulation like the Sarbanes Oxley Act, allow the regulator to specify the qualifications of members of such powerful sub committees without otherwise interfering with the power of the company to ground selection of other board members on the basis of other criteria (connections, wealth, etc.).  

7. Policy Coherence and other corporate governance tools (Summary Report at 15).

Of course, the prior discussion implicated issues of coherence in a fairly comprehensive way.  I have suggested that which it is true enough that there is a substantial amount of incoherence within domestic legal orders, especially as between human rights regulation and corporate regulation, there is a substantial coherence within corporate law.  But coherence in this context tends to work against the SRSG's principal objectives with respect to the use of corporate law (as currently framed) to advance the First Pillar state obligation to protect human rights.  The discussion of approaches to "coherence."  

One approach to policy coherence rests on process issues, principally consultation. The U.K. approach suggested a focus on internal coherence, that is on harmonization within a domestic legal order by reference to its own internal logic.   "The first speaker discussed the adoption of the UK Companies Act. It was highlighted that there was a significant level of public consultation for most aspects of the Act, which provided a variety of stakeholders with the opportunity to note their concerns and ideas, including different government departments." Summary Report at 15.  In contrast the Danish approach suggested an externally based approach--grounding coherence on standards generated within a global context and then transposed into the Danish legal order.  Id. The Danish approach suggested difficulties--principally international policy incoherence. Reliance on soft law developments at the transnational level, and contextual flexibility were suggested as necessary for the evolution of transnational standards. Summary Report at 15-16.  Yet this suggests fracture as well as harmonization.  If human rights are understood quite distinctly within particular national orders, the possibility of gaming the system to the advantage of flexible multinational corporations:  such entities might move operations to places that maximize their income and minimize the obtrusiveness of otherwise applicable principles might be too hard to resist--and even harder to police.

Usefully, there was discussion of a convergence of the Protect-Respect-Remedy framework with the emerging standards formulated by entities such as the OECD, but with a caution that such convergence not imperil the autonomy of either effort.  "Reference was made to the OECD Corporate Governance Principles and their possible application in the area of business and human rights. It was suggested by some that greater links be explored between the Principles and the OECD Guidelines for Multi-national Enterprises. However there was caution that any review of either document would likely not be connected to the other on an institutional level." Summary Report at 16.  Enthusiasm was dampened for this project because observers rightly noted that the embrace of the OECD framework was extremely uneven--places like the United Kingdom were moving aggressively to incorporate the OECD norm structure, while others, and notably the United States (even under the current more liberal administration) appear to treat their obligations as an afterthought--at best.   See Backer, Larry Catá, Rights and Accountability in Development (Raid) V Das Air and Global Witness V Afrimex: Small Steps Toward an Autonomous Transnational Legal System for the Regulation of Multinational Corporations (June 30, 2009). Melbourne Journal of International Law, Vol. 10, Forthcoming. Yet that problem might be considered an opportunity as well.  Enforcement, the crux of the problem, is at the center of the Third Pillar of the SRSG framework.  It is likely that efforts to confront the enforcement issue within the OECD framework might provide guidance for related efforts, and vice versa. 

And indeed, the participants touched on enforcement efforts that might be more carefully explored in the future.  The most effective of these sought to deploy polycentricity in the service of indirect enforcement in interesting ways.  Most useful for the idea that soft law, like the OECD codes, can move toward effective enforcement, not through public legislative efforts, but through the requirements of other private bodies.  A layering of regulatory efforts by related governance bodies--public and private--might well create an enforcement net that effectively achieves a mandatory compliance.  But that compliance would be a function of choices and desires of the target entities, rather than applied in the usual form--from a regulatory source.   Thus, "there was some consensus amongst participants that voluntary corporate governance codes are (a) rarely entirely voluntary, particularly when they are linked to listing rules or other regulations on a “comply or explain” basis; and (b) can play an important ground clearing role in raising comfort levels for new principles and eventually facilitating legislative change. State CSR policies and other guidance materials may play a similar role."  Summary Report at 16.

Though this discussion was extremely helpful and tended to push the discussion forward in significant ways, the discussion also generated a certain level of frustration.  It became clear that the focus tended toward working around regulatory incoherence rather than confronting it. The principal issue, around which all session were organized, was the possibility of a regulatory convergence of sorts--corporate governance and human rights.  Yet throughout, each remains encapsulated in their own sphere.  As long as human rights remains effectively something other than a natural and critical component of corporate governance, the approach will always involve "stitching" of some sort.  And stitches can never be as secure as strands woven together into an integrated piece.  That reweaving will require more than efforts to modulate the current approaches to corporate governance.  Ultimately that frustration might lead regulators to avoid corporate law in favor of other approaches.  That was implied in my reading of the concluding remarks of the SRSG.
He explained that all points of view would be considered as he decides what practical recommendations to make to states in this area, and that in particular he would further explore the legal and policy reform proposals made throughout the consultation. One of his tasks in doing so would be to develop guiding principles in this area that make sense to all governments, while not being so abstract as to be meaningless. And as he commented at the outset, while corporate law would remain a priority, he would also continue to look at how to drive human rights considerations into various other areas of policy and law that affect business operations.  Summary Report at 18.
But corporate governance ought to provides a better basis for naturalizing human rights concerns within its self-conceptions.  And it ought to be better able to produce regulatory options that naturally reflect the primacy pf human rights, even in regimes in which the economic interests of shareholders are otherwise privileged.  But will require academics and policy makers to begin the task of reordering the way corporate governance--and especially the definitions of its borders-- is conceived.  This is not an unusual task, nor a particularly daunting one.  This is an exercise that has occurred in the past.  An ossified corporate governance framework in the face of changes on the ground suggests an irrelevance of corporate governance rather than the modification of the direction of changes in human organization.       

8.  “Brainstorming” and recommendations (Summary Report at 17).

Yet for all that, the discussion produced a series of very interesting suggestions that are worth considering.  Summary Report at 17-18.  They are worth careful consideration both for their utility and for suggesting the limits  of managing change through the conventional approaches to to corporate governance.

Beyond the excellent suggestions summarized in this section, it might be worthwhile to focus as well on the issue of the internal coherence of the suggested approaches and then, in turn to examine their aggregate coherence in the face of other regulatory movements.  This will provide lots of grist for the academic and policy mill.

Tuesday, January 12, 2010

On the Authority of Fidel Castro in Cuba--A Consequentialist View From the United States

The utter failure of the materialization of a thaw in relations between Cuba and the United States has been one of the great disappointments in U.S.-Cuba relations in the aftermath of the election of the current President of the United States.  Analysts in the United States tend to place the blame on the internal politics of Cuba, and specifically the state of relations between Fidel and Raúl Castro.  A good indication of American thinking on this score can be gleaned from the Latell Report produced by  Brian Lattell. A recent essay written by Dr. Lattell, entitled Fidel Redux, provides a glimpse at the way elements of American commentators have analyzed the failure.   


Offstage for almost three and a half years --infirm, debilitated, and mostly confined to convalescent quarters-- Fidel Castro nonetheless reasserted himself in 2009 as the dominant force in the Cuban leadership. Now beginning his fifty-second year in power –he never surrendered the overarching responsibility as First Secretary of the Communist Party-- his renewed pre-eminence is proving to be calamitous for Cuba.
      By eclipsing brother Raul, Cuba’s titular president, and the many technocrats Raul elevated last year throughout the bureaucracy, Cuba’s intransigent old lion is likely provoking serious tensions in the leadership. His actions have undermined Raul’s legitimacy and caused lines of authority to blur, while confounding and, no doubt, demoralizing many in the nomenclatura who had hoped for significant policy changes.
      Officials have watched helplessly as Raul’s signature initiatives for promoting economic growth, engaging Cuba’s younger generations, and consulting with the populace about the country’s grave problems all appear to have been scuttled by his brother. As so often in the past, the Castros’ priorities are manifestly in conflict.
      In March Fidel took the public lead in purging two prominent younger leaders. Foreign Minister Felipe Perez Roque and Vice President Carlos Lage were denounced in the same kind of scathing language that has always characterized Fidel’s style of leadership. In one of his published commentaries he wrote that they had disgracefully succored “the sweet nectar of power.” They had also attracted too much attention abroad as possible successors to the Castro brothers. Lage had often been described as Cuba’s potential Gorbachev, the ambitious “third man” in the leadership.
      Fidel’s more assertive role was visible in the large volume of commentaries –he calls them “reflections”-- published over his name last year. There were 111 of them, a good deal more than during the two preceding years. Seventy were issued between January and May, the period of his most intense re-engagement, and a time when reports indicated that his health had considerably improved. He was reliably said to be strolling in the vicinity of his family compound, even striking up conversations with people he encountered along the way.
      Virtually everything Fidel wrote in last year’s reflections was devoted to favorite international subjects. There was much about his allies and acolytes Hugo Chavez and Evo Morales and about events in Honduras he deplored, after President Zelaya was removed from office.
      He revealed that he has often been in direct communication with Cuban diplomats in Latin America and reportedly managed Cuba’s policy responses to regional developments last spring and summer. He ranted often about global warming and the Copenhagen conference, blaming the United States for the limited progress there without mentioning China’s obstructionist role.
      On April 21 he castigated and humiliated his brother for loose talk at a meeting in Venezuela when –seemingly in an inebriated state— Raul expressed willingness to discuss almost everything with the Obama administration. He specifically included human rights, political prisoners, and freedom of the press in Cuba as issues open to negotiation. It was an extraordinary blunder, bordering on revolutionary blasphemy, that departed from fifty years of official dogma.
      For Fidel that may have been the last straw. A reflection soon appeared in the Cuban media insisting that Raul had been misunderstood. Fidel wrote that “When the President of Cuba said he was ready to discuss any topic with the US President, he meant he was not afraid of addressing any issue. That shows his courage and confidence in the principles of the Revolution.” It was necessary to emphasize again that the ideological and political workings of the Cuban state would never be subject to negotiations with Washington.
      Fidel’s expanded authority, indeed his newly invigorated hubris, has also been evident in the current wave of repression that is the most brutal since the sweeping crackdown in 2003. Violence against dissidents, human rights activists, and the country’s most renowned blogger are all more characteristic of Fidel’s classic style of governing than of the somewhat more tolerant approach Raul had followed since he first succeeded his brother in July 2006.
      The arrest of an American citizen in early December and other reprisals by the regime against visitors from the United States representing religious organizations are clearly intended to ratchet up bilateral tensions. So far, however, the expected anti-American propaganda barrage expected of Fidel has not occurred, but a more subtle criticism of President Obama is taking place.
      And finally, the promotion of veteran revolutionary and two-time former Minister of Interior Ramiro Valdes to one of several vice presidencies of the nominally governing Council of State signals the complete rehabilitation of a man remembered as one Cuba’s toughest and most feared hardliners. Fidel Redux, supra.


This analysis is suggests, in very general ways, the thinking of the Americans and helps explain the changing attitudes of the Obama Administration from something that might have been considered eagerness for change to a reversion to a more passive stance grounded in a "business as usual" position  on both sides.  A sense of that business as usual mentality was well in evidence in Carlos M. Gutierrez, Remarks to the Heritage Foundation, Cuba at the Crossroads Series, Washington, D.C., Dec. 16, 2008 (Mr. Gutierrez was U.S. Secretary of Commerce at the time).



Not that this is necessarily a bad thing from the perspective of either state.  For Cuba, negotiating an end to the embargo/blockade is politically unpalatable.  Moreover, it is not clear that the end of the embargo/blockade would bring benefits greater than its political costs.  For Cuba the risks of the end of isolation are great and include a loss of tight control over economy and a potential loss of control of population.  And indeed, the isolation is to some extent political rather than economic.  Remittances to Cuba from the exile community are not insignificant as a source of hard currency.  Sergio Díaz-Briquets, Remittances to Cuba:  An Update, Association for the Study of the Cuban Economy, Proceedings, Vol. 18 (2008). The United States remains a significant trading partner to Cuba.  It posted almost $500 million in sales to Cuba in 2009 and more than $700 million in 2008.  U.S. Census Bureau, Foreign Trade Statistics.  To some extent, that trade is limited not merely by politics but also by the need for most transactions with Cuba to be essentially cash based.  That "cash and carry" regime requirement is to some extent the product of necessity.  Cuba acquired a reputation for failing to pay its debts.  That made debt financing difficult, except by Cuba's significant political partners--Venezuela and China.  American indifference could be as effective a way to avoid the worst effects of an embargo/blockade as movement toward more formal elemination.  For the Americans, indifference, mostly in the form of very lax enforcement of the provisions of the embargo provide a low political cost method of easing the realities of an embargo without having to pay a political price at a time when internal American politics has again pushed issues of Cuba to the back burner.  And fears of augmented Cuban influence in the region were tested and proven somewhat overstated in the context of the Honduran constitutional crisis.  The failure of the Cuba-Venezuela alliance, even with the help of Brazil, to undo the effects of the removal of Mr. Zelaya, suggested the real limits of Cuban power even in the region.  The measured attacks against President Obama by Cuba suggests a desire to maintain both tension and status quo, a situation not lost on the Americans.



All of that is interesting enough.  But more interesting still are the rule of law assumptions implicit in the analysis.   The suggestion, from the American side is that Cuba is not only a failed rule of law state, but a failed Marxist-Leninist rule of law state.  The assertion, made quite plainly, is that the Marxism of the Castro brothers is meant to disguise a personal dictatorship, that the cult of personality has undone the role of the Communist Party as the vanguard of the Cuban Revolution.  Recent actions in Cuba have tended to feed that perception abroad.  See Larry Catá Backer, Postponing the Cuban Communist Party Congress, Law at the End of the Day, Aug. 6, 2009.  But this is exaggerated to some extent.  Fidel Castro remains first secretary of the Cuban Communist Party, but Party organization is less institutionalized than in more mature regimes.  And that has significant repercussions. within the context of relationships framed by international law.  It, for example, played a role in the sting attached to the conditions imposed on Cuban re-entry into the OAS.  "Although the OAS lifted Cuba's suspension Wednesday, Latin American leaders did not automatically welcome the nation back. Instead, the organization set up a mechanism by which Cuba could rejoin. Much of the dialogue would have centered on human rights.Cuba Rejects OAS Membership, Officials Say, CNN, June 4, 2009.  Unable to argue coherently from either the logic of internal organization or from theories of rights, within the formalist framework of international law, Cuba sought refuge in rhetoric and a functionalist analysis. 
Did any Latin American or Caribbean die because of its own fault? Not a single one of them did!  Those are slanders, fabricated by the Castroist-Communist, which have emanated from Cuba, a country expelled from the OAS because its government proclaimed Marxism-Leninism in a country where there was never an election, where no one is entitled to vote or being elected, which lives under the rule of a tyranny that has blatantly confronted a country so weak, defenseless and poor as the United States for half a century.  If Cuba does not rectify its position, the selfless and noble government of the United States will not sell a single aspirin to Cuba.  The OAS is a guarantee of the democratic rights of the long-suffering Cuban people. Fidel Castro Ruz, Feverish Dreams, Reflections of Comrade Fidel, April 20, 2009 (¿Murió un solo latinoamericano o caribeño por culpa suya? ¡Ni uno solo! Son calumnias del Castro-Comunismo emanadas de Cuba, país expulsado de la OEA, porque su gobierno proclamó el Marxismo-Leninismo, un país donde nunca hubo una elección, nadie vota ni es elegido, reina allí una tiranía que ha tenido el descaro de enfrentar a un país tan débil, indefenso y pobre como Estados Unidos durante medio siglo. Si no rectifica, el Gobierno desinteresado y noble de ese país, no le venderá a Cuba ni una aspirina. La OEA es garantía para el sufrido pueblo cubano de sus derechos democráticos.  Id.,)
Yet there is perfect balance here.  The American right has as little respect for the OAS.
Heather Berkman, a Latin America analyst with the Eurasia Group consulting firm, saw the vote as "a largely symbolic gesture that will have little impact in the short term either on improving democracy and human rights on the island, or on increasing the likelihood that the U.S. will lift the embargo of the island."
And the vote could have a backlash, she said.
"There will be a strong reaction among certain members of U.S. Congress who are passionately opposed to improving U.S.-Cuba relations while the Castros remain in power," Berkman said.
That reaction was quick to come Wednesday.
"Today we witnessed an example of the Obama administration's absolute diplomatic incompetence and its unrestricted appeasement of the enemies of the United States," Cuban-American U.S. Reps. Lincoln Diaz-Balart, R-Florida, and Mario Diaz-Balart, R-Florida, said in a joint statement. "The OAS is a putrid embarrassment."
Other Cuban-American members of Congress also released statements criticizing the vote.  Arthur Brice, OAS Lifts 47 Year Suspension of Cuba, CNN, June 3, 2009.

This puts Cuba in a bit of a conundrum.  It had been able, quite successfully for a while, to persuade many that the Honduran removal of President Zelaya in June, 2009, constituted a violation of both the Honduran Constitution and the OAS Charter. See, Doug Cassel, Honduras: Coup d’Etat in Constitutional Clothing?, American Society of International Law ASIL Insight 13(9) July 29, 2009, available http://www.asil.org/insights090729.cfm. Yet Cuba finds application of the same focus to it uncomfortable.  "Cuba is the Americas' only one-party communist regime, and a harsh OAS critic. Though political parties other than the Cuban Communist Party are outlawed in Cuba, Havana maintains Cuba is a democracy, and far less corrupt than other multiparty governments." Cuba Return to OAS Not Automatic:  Clinton, June 3, 2009.  The consequences, for both Cuban and American policy are clear enough.  The current situation in Cuba, with formal and functional government in a dynamic state, ensures that any change in the relationship with the United States is unlikley. 

Saturday, January 02, 2010

Booze and Immoral Women: Development and Control of Culture

It has become increasingly evident to global taste makers that culture rather than economics drives economic decisions individually, and in the aggregate affects the character of development (as that term is understood by those who finance, regulate and oversee the phenomenon).  Economics, like a good load bearing donkey appears to take its bundle only where directed by the tastes of those who drive the beast.  The modern foundation for view can be traced back in part to Max Weber's famous conflation of religious, ethics, and cultural behavior norms as an explanation for wealth formation and prosperity--key indicia of conventionally understood "development."
A glance at the occupational statistics of any country of mixed religious composition brings to light with remarkable frequency a situation which has several times provoked discussion in the Catholic press and literature, and in Catholic congresses in Germany, namely, the fact that business leaders and owners of capital, as well as the higher grades of skilled labor, and even more the higher technically and commercially trained personnel of modern enterprises, are overwhelmingly Protestant. Max Weber, The Protestant Ethic  and the Spirit of Capitalism (Peter Baehr, trans., New York: Penguin Books, 2001) (1904/05).
This has been understood as foundational cultural in the sense of creating attitudes toward work, family, education, and the nature of obligation that is legitimated as producing the greatest individual and communal satisfaction (on earth and after death).  On the popularity of the core assumptions and arguments of The Protestant Ethic, see Shane P. Gannon, The Popularity of Max Weber’s The Protestant Ethic and the Spirit of Capitalism: An Analysis of Historical Trends of Scholarship, Gateway | An Academic Journal on the Web: Winter 2002-2003.  Fascinating recent studies of the link between  religious ethics and values producing culture, education and prosperity include  Maristella Botticini  and Zvi Eckstein, Jewish Occupational Selection: Education, Restrictions, or Minorities?, The Journal of Economic History, Cambridge University Press, vol. 65(04), pages 922-948 (December, 2005);  and Sascha O. Becker and Woessmann, Ludger, Was Weber Wrong? A Human Capital Theory of Protestant Economic History (May 2007). CESifo Working Paper Series No. 1987; IZA Discussion Paper No. 2886 (linking the religious command to literacy to education and thus to cultures of conventionally measured prosperity). Becker and Woessman suggest that "But we also show that there is a strong association between Protestantism and literacy, confirming the basic tenet of our suggestion that Luther’s preaching advanced education. When Protestantism and literacy are entered jointly in a “horse race” to explain economic prosperity, the association between Protestantism and economic outcomes vanishes, and the whole effect is absorbed by a significant association between literacy and economic outcomes."  Id., at 3.

Yet, the connection between development, wealth and behavior, as strong as it is, might not be so simply confined to the benefits of literacy.   Two recent contributions to global conversations in development suggest the continuing strength of the moral and cultural aspects of behavior in global efforts in aid of development.  In effect these suggest that the way to prosperity lies not in institutional ideology so much as in the management of culture and behavior norms.  And the "protestant" model remains the ideal against which such behaviors among poor populations remains measured.  

The first appeared as an opinion piece in influential media outlets in the United States.  Nicholas D. Kristof, Sparking a Savings Revolution, New York Times, Jan. 2, 2010.  Mr. Kristof  extols the virtues of rudimentary banking and savings systems at the poorest levels of society as a means of generating wealth more powerful than microlending.  "I don’t agree with the criticisms of microloans, for I’ve seen how tiny loans can truly transform people’s lives by giving them the means to start small businesses. Even so, there’s evidence that the most powerful element of microfinance is microsavings, not microloans."  Id.  Quite rightly, Mr. Kristof points ot the useful involvement of influential civil society actors in the development of financial services for the neediest sectors of the populaiton of developing countries.  "Many aid groups including CARE and Oxfam now offer savings programs in some form, and the Bill and Melinda Gates Foundation is studying how best to promote financial services for the poor. A Web site, www.matchsavings.org, lets donors match a poor person’s savings to increase the incentive to build a savings habit."  Id.

So far so good.  But then we get to the heart of the matter and the analytical tone changes--and in the process becomes somewhat more revealing.  The heart of the analysis goes to the essence of an important facet of development--winning the "hearts and minds" of the objects of development:
One of the ugly secrets of global poverty is that a good deal of suffering is caused not only by low incomes but also by bad spending decisions. Research suggests that the world’s poorest families (typically the men in those families) spend about 20 percent of their incomes on a combination of alcohol, cigarettes, prostitution, soft drinks and extravagant festivals.In one village here in Nicaragua where children were having to drop out of elementary school because they couldn’t afford notebooks, a midwife, Andrea Machado Garcia, estimated to me that if a man earned $150 working in the mountains as a day laborer during the coffee harvest, he might spend $50 on alcohol and women and bring back $100 to support his family. Id.


The foundation of development, in effect, is a "lifestyle" issue.  In order to accelerate development, the object of these efforts must learn to avoid "bad choices" and dissipation.  Booze and broads appear to be the death of the poor in developing states.  And decent women seem to be able to little to "fix" this bad behavior, which produces not only weaker marriages (judged from the salons of New York, itself an irony of sorts) but also produces, in the aggregate national dissipation.  The solution is to separate these men from their money (and make it more readily available to their spouses and children).  The provision of financial services, then, is not merely a wealth producing device, but an instrument of moral and cultural change. 

Development is thus, to some extent, both gendered and moralistic.  Economic rewards follows from making the "right" choices--each of which is assigned a value that produces measurable economic gain in ways that fit into the model suggested as best for the culture into which it is introduced. Not that this is wrong or wrongheaded.  But it's roots in 19th century assimilation--once turned inward to help the unwashed and uneducated masses from Eastern and Southern Europe  to embrace the social and economic norms of "Americanism" are unmistakable--as are the religious  connections.  And, indeed, those connections are readily apparent in the strong efforts of Evangelical Christians to convert the Catholic masses of Central America to Protestant Christianity--and with it to assimilate these masses into a distinct framework of values.

The second presents the results of an excellent study by Alberto Alesina, Guido Cozzi, and Noemi Mantovan on the relationship to social toleration of inequality and the values systems used to make those evaluations.  Alberto F. Alesina, Guido Cozzi, and Noemi Mantovan, The Evolution of Ideology, Fairness and Redistribution, NBER Working Paper No. 15587 (December 2009).
 The same level of inequality may be more or less acceptable by different individuals in different countries depending upon their beliefs that wealth has been accumulated with effort and ability rather than by luck, connections or even corruption. In one word whether different levels of income and wealth are "deserved" or not. These views about inequality and justice (which we may label "ideology") determine tax rates and the evolution of the distribution of income and wealth.  Id., at 1.
The authors "provide a politico economic model that can trace over time the evolution of polices (tax and transfer schemes), the evolution of inequality, and of the preferences for redistribution, as a function of changes in what individuals perceive as fair and unfair wealth differences." Id., at 2.  Poverty, as an exogenous concept (exogenous because in effect the baseline for valuation is ta in fact a benchmark and generated from outside the societies that are the object of measurement), can be measured as a function of beliefs about wealth. 
According to our simple framework, ideology does not entail cognitive distortions of reality, but it shapes the moral judgement on what wealth distribution would be fair, as well as it internalizes into people's preferences how strongly the distance between the current wealth distribution and the fair one makes people unhappy. Our model is consistent with a variety of observations about the relationship between inequality, redistribution, and persistence of poverty which could not be explained with more standard models of redistributive policies.  Id., at 26.
And thus a "fearful symmetrie" (William Blake, The Tiger, No. 489, in Arthur Quiller-Couch, ed. 1919. The Oxford Book of English Verse: 1250-1900) between the implications of this study and the presumptions grounding Mr. Kristof's analysis about inverse relationship between money and immorality (conventionally understood in the West) and the salutary effects of financial services in the service of bourgeois values (and consequently, of wealth accumulation). 

The missionary aspect of development, therefore, ought not to be underestimated.  Nor, conversely, should the resistance likely to the that missionary aspect.  A careful balance between respect, management and change implicates not merely economics and culture, but the politics of subordination, cultural chauvinism and the temptations of exploitation by all participants.  These recent writing suggest that the cultivation of culture--especially as ethics and morals, will play a large role in the legitimation of what will ultimately emerge as successful models of development.   See, Larry Catá Backer, Values Economics and Theology: The Contribution of Catholic Social Thought and its Implications for Legal Regulatory Systems (December 4, 2008). Coalition for Peace & Ethics Working Paper No. 2008-1/1.  This is, ironically, missionary work indeed.

Friday, January 01, 2010

Regulating Global Capital Markets: Somali Pirate Capital Markets, the South Sea Bubble and the Limits of Law

The 21st century has seen its share of efforts to extend the power of the state to regulate economic activity in new and increasingly comprehensive ways.  The economic scandals at the start of the 21st century and the economic collapse of 2007-2008 provided national governments, and international organizations more than enough excuse to push ambitious agendas for control.   Underlying these efforts are notions of fairness, investor protection, fairness, and the protection of the integrity of markets.    The conventional narrative of the organization of economic activity is founded on notions of legitimacy tied to law and the central role of legislator, administrator, judge and lawyer in the management of economic activity. See, Larry Catá Backer, From Narrative to Narrator: Remarks at "Business Law and Narrative Symposium" at MSU, Law at the End of the Day,  Sept. 16, 2009. 

In the absence of this public oversight, commercial activity is suspect, markets lose their integrity and  organized economic activity loses its welfare maximizing effects.  A recent story and an old scandal remind us that the narrative of state intervention in markets through regimes of positive law may be as much about the preservation of the power of the state as it is about the objects of regulation.  In the absence of state intervention is may be possible to run credible capital markets.  At the same time, markets in a highly regulated environment may produce the greatest corruption of systemic failure.

Thursday, December 31, 2009

The Geography of Law and Religion

The end of the year is, in a sense, about borders.  A large chunk of the human community has chosen to create borders to mark the passage of time--but those divisions become borders.  they assume a spatial dimension as well as a chronological one.  Tonight marks a passage through one of the more significant borderlands of time--we move from one year to another.  That passage acquires a symbolic dimension far greater than its temporal importance.  Time, then, has a great geographic dimension.  Its borders are a basis for the construction of human reality--and is essential to its organization.  All of this is well known.

Yet perhaps less well appreciated is the centrality of borders --the spacial dimension--to other fundamental conceptions that mark human organization. The close tie between language, geography and religious conceptions of behavior norms is a case in point. 
Anyone who indulges in profanity is irreverent and sacrilegious.  This word is based on the Latin profanum, from pro, "before", "outside", and farum, "temple".  Since the profane man is outside of the temple, he is unholy.  The fanatic, however, is in and out of the fanum, or temple.  In Latin fanaticus means "of the temple," and so "inspired by divinity."  Nowadays a fanatic is one who is moved by a frenzy of enthusiasm over something.  We moderns for our convenience have whittled fanatic down to the three letter word fan--a person who works himself into a frenzy of enthusiasm over, say, baseball. 
Wilfred Funk, Word Origins and their Romantic Stories 275 (New York: Bell Publishing, 1950). The human condition appears grounded in "drawing lines in the sand."  We suggest the creation or declaration of an artificial boundary and imply that crossing it will cause trouble; yet that boundary is neither artificial nor easily avoided. 

And thus the thought for year's end:  The problem of borders remains the central issue of human organization--in all of its aspects.  These borders are all intangible, though they appear symbolically rendered on land, and in religious, space, political and legal space.  The traditional borderlands of national territory have been overwhelmed by other boundaries.  These will reshape human organization in the coming decade as each strives for both autonomy and control within an increasingly leveled polycentric global communal space.   This will make singular efforts at order increasingly difficult even as the structures of a unified global communal space appear to gain form and function.  We are moving toward the day when we will be profane fanatics--divinely inspired to stand both within and outside the temple space.  Happy New Year.

Thursday, December 24, 2009

On Theology and the Complications of Catholic-Muslim Relations: Looking to John Paul II


The last several years has witnessed a number of pointed eruptions in relations between Catholics and Islam. These have ranged from battles over the right to use the "name" of God to depictions of aspects of the faith.  I have written briefly on some of the more interesting recent points of eruption.  See, Larry Catá Backer, Who Owns the Name of God? The Malaysian Government Knows!, Law at the End of the Day, Nov. 5, 2009; Larry Catá Backer, On Benedict XVI, Islam and the Politics of Abusive Discourse, Law at the End of the Day, Sept. 16, 2006; Larry Catá Backer, Law: Benedict XVI and the Constitution of Political States,  Law at the End of the Day, June 30, 2007; Larry Catá Backer,  Fides et Ratio: Religion and Law in Legal Orders Suffused by Faith, Law at the End of the Day, July 30, 2007.

A recent re-reading of a book published during the middle period of the Papacy of John Paul II, Crossing the Threshold of Hope (Vittorio Messori, ed., New York: Knopf, 1994) reminds us that the tensions in the relations between Catholics and Islam has a strongly theological basis.  But it also suggests that because the tensions are fundamentally theological, there is a space for dialogue.  However, that space is quite different from those who measure those things in secular, pluralist ways.  John Paul II's brief thoughts on those issues are worth considering carefully, both because they provide a straightforward introduction to a set of complex communicative problems, and because they point forward to the Catholic position on its sense of certain aspects of Islam that, during the Papacy of Benedict XVI, produced significant popular reaction.

Tuesday, December 15, 2009

The Other Face of Modern Warfare: The U.K. Battlefront in the Israel-Palestine War

The Americans are busy justifying military campaigns.  Barack H. Obama, Remarks by the President at the Acceptance of the Nobel Peace Prize, Oslo City Hall, Oslo, Norway, Dec. 10, 2009
We must begin by acknowledging the hard truth:  We will not eradicate violent conflict in our lifetimes.  There will be times when nations -- acting individually or in concert -- will find the use of force not only necessary but morally justified. . . .  I face the world as it is, and cannot stand idle in the face of threats to the American people.  For make no mistake:  Evil does exist in the world.  A non-violent movement could not have halted Hitler's armies.  Negotiations cannot convince al Qaeda's leaders to lay down their arms.  To say that force may sometimes be necessary is not a call to cynicism -- it is a recognition of history; the imperfections of man and the limits of reason." Id.
These sentiments are a luxury most safely enjoyed by the powerful.  But nearly a  decade after the start of the Afghan War, the American (and coalition) forces have yet to be able to pacify the state and secure a victory (as such things are conventionally understood).  The Americans are discovering that, the military aspects of campaigns are proving to be the least satisfying.  The war between Islam and the Jews, politely referenced as the Arab-Israeli or Palestine-Israel Wars, may provide a better marker than Mr. Obama's efforts, to show the modern face of conflict.

Two recent stories nicely show the way in which war has evolved--from military conflicts fought with weapons between armies or irregular forces, to global conflicts among lawyers and regulators.