En Santiago de Chile, en septiembre de 1973, dias antes del golpe militar, se organizó un desfile en apoyo al gobierno de la Unidad Popular. Entre los que desfilaban, venía un obrero, minero de profesión, con un gran cartel que decía: ESTE GOBIERNO ES UNA MIERDA. El presidente Allende bajó de la tribuna y le increpó por su cartel y el hecho de estar desfilando en su apoyo. Aquel obrero le contestó: ES UNA MIERDA, PERO ES MI GOBIERNO. . .
[In Santiago de Chile, in September 1973, days before the military coup, a parade was organized in support of the Popular Unity government. Among those who paraded, was a worker, a miner by profession, with a large sign that read: THIS GOVERNMENT IS SHIT. President Allende came down from the podium and rebuked him for his poster and the fact that he was marching in support of him. That worker replied: IT'S SHIT, BUT IT'S MY GOVERNMENT. (Domingo Amuchastegui, Gobierno Cubano: ¿Se cae o no se cae? 12 October 2022 )
Cuba has gone from crisis to crisis since the end of its period of
Soviet support between the ewarly 1960s and 1989. Indeed, in retrospect, probably the worst thing that happened to the Cuban
Communist Party was its birth within a womb of Soviet nourishment, a womb from which it never really emerged until it was expelled on the
death of its sustaining force. And then, perhaps, it was too late for
the apparatus to shed its old habits.
But like all classical tragedies, protagonists cannot escape their fate both because of their fundamental character (flaws) and because of the impossible situation in which those flaws can insinuate its fatality. In this case that stage setting situation consisted on a large cast of dysfunctional actors, each narcissistic (some in a good and sometimes in a bad way) that between them made it impossible for the PCC to be anything other than what it was, became, and now is. The Party nomenklatura, its incessant battles (small country vicious internal politics) undertaken always shadowed by the machinations of outside states (and no not just the US, but officious inter-meddlers from Europe, the psycho mother Soviet Imperial mother and then its neurotic shadow self in the form of the Russian apparatus, and new big uncle (China) and big sister (Vietnam). But mostly the character flaws--cultures built on fear, a constant reactive and fear biting internationalist culture, inconsistent interventionism, and unrealistic ambitions always only partially realized, but married to the most effective propaganda and narrative spinning machinery of its time.
One can quickly describe the landscapes of darkness. The alienation of the intelligentsia (which took a great deal of official effort), the rise of the San Isidro movement, and its management of an internal narrative that could draw together the amalgamation of the scraps made available to a society treated only to narrative feasts that then erupted in the mass protests of 11 July 2021. That mass protest then further exposed landscapes of neglect and wishful thinking that exposed collapsing infrastructures, and the collapse of the legitimacy bedrock of the political economic systems--its delivery of housing, food, education, security and prosperity. Even nature appeared eager to rip the veil from the reality of the consequences of the nomenklatura's reactionary turn from 2010 on. Hurricanes, protests, ineptitude all contributed. But then so did an ossified and reactionary practices of Cuban Caribbean Marxism by a Leninist apparatus that still thought that 1962 would last forever.
The Cuban State and Party apparatus is now particularly fragile. It reflects, but in more advanced stages, the fragility that appears to mark this age and color the reality of even the most powerful states. But the precipice itself does not foreordain an outcome. That is a lesson that the Americans chattering and vanguard classes on all sides of the "Cuba Issue" (all of them infested with their own neurotic fatalities), for example, are constantly forced to relearn at great cost.
But it is Amuchastegui's mitigating factors that tend to be mixed by the wishful thinling crowd that tends to crowd out effective analysis of contemporary Cuba. These include the effectiveness of several generations of anti-American narrative (at least with respect to interference in internal affairs), the fracture of the opposition groups both inside and outside Cuba; the legitimacy gap for moving elements of the Cuban diaspora; the residual well of international support for the idea of revolutionary Cuba (this cannot be underestimated as a proxy for all kinds of political and normative trajectories); narrative control inside and outside the national frontiers; the continued effectiveness and will to use the mechanisms of repression and intimidation (also not to be underestimated); migration as a political regulatory device; enough reform to give the impression that reform may accelerate; golden handcuffs around those sectors of the economy that so seem to work enough.
Weighing these factors against each other Amuchastegui is not convinced that Cuba has reached another revolutionary moment. All agree that the mass protests from 11 July 2021 on were both indigenous and evidence the advanced state of decay of the current political system. But it also evidenced the ability of the state apparatus to survive substantial threats to its existence. And yet the more important point--survival of crisis is no longer enough. It serves as a reprieve; perhaps a warning. My sense is that (without interventions from abroad) he is right. For the moment. But inaction may well tilt the scales. The Soviet womb will finally become the shroud for this experiment , one that will be dissected, probed, weaponized, and reinvented for generations.
The biggest problem remains the now ancient (stretching back to the 1850s) dysfunction of the relationship between the US and that motley aggregation of actors that constitute the clay that the Americans wish to mold to suit their (momentary) inclinations. That suggests a caution: this current crop of individuals who have secured for themselves positions within the American leadership caste, have proven themselves quite adept at breaking things and states, encouraging revolutionary transformation. But they rarely stick around to make good on their blandishments. This has marked American foreign policy since 11 September 2001. A pity really, but one that should give people pause as they plan for this or that form of revolutionary transformation--the price of which will not be born by them. The willingness of the the international community, including US elites to invest in the idea of Cuba over its reality may tip the scales toward a painful sort of stability for the state and party apparatus--at least for the moment. The power of inertia can manifesdt itself in a number of curious ways. . . . . .
Domingo Amuchastegui has had a long and distinguished career. He has served as Cuba's Chargé d'Affaires in Guatemala, was Department Head of Socialist Countries at the Ministry of Foreign Affairs, Department Head of the Organization Department at the Tricontinental Organization (1960s-70s), Chief Analyst in the Intelligence Directorate and "Liberación", and a Professor of Contemporary History and Regional Conflicts at the Universidad Pedagógica and the Instituto Superior de Relaciones Internacionales (Cuba). He is the author of Historia Contemporánea de Asia y Africa (4 volumes), Palestina: Dimensiones de un Conflicto, Angola in the XX Century (1988)and the co-author of Intelligence and the Cuban Missile Crisis. In addition he has written hundred of articles and essays for Cuba News, Cuba Standard, and various Cuban publications. He participated in fact-finding missions throughout Africa, Asia and Chile, served as Chief analyst during Fidel Castro's visit to Chile and adviser to the Angolan Government (1986-1988). He has resided in the United States since 1994.
The essay follows below in the original Spanish and in a a crude English translation. Also below a crude Spanish translation of this introduction.






























