My colleague, Jan Broekman and I have been working on the third volume of our study of legal semiotics, The Semiotics of Law in Legal Education: Signs in Law--A Source Book (Jan M. Broekman & Larry Catà Backer, eds., Dordrecht, Springer International, forthcoming 2014). Our draft Preface suggests the scope and purpose of the work:
The materials in this book weave together the fabric of semiosis and significs. It does so quite embedded within the cultural imperatives of the civilization that gave these terms meaning and made them an effective tool for the dissection of law, and its reconstitution as an instrument to be used by the lawyer to advance the interests of her clients, and for judges, as a means of restructuring language as a narrative of law whose power could bend behavior to its strictures. Lawyers make meaning, indeed, but they do so like Croesus making meaning of the oracle at Delphi, and recognizing that meaning may re-make the maker. Judges, legislators and administrative regulators make meaning like the oracle, with the innocent conceit of the gods, but like them, unable to escape the destiny they render through the narratives of their lawmaking and decisions. And both realize their meaning making only through the participation of the community through which this meaning making is put in operation.
Beyond that, the object of this book is to provide a longitudinal framework within which one can better approach the development of our consciousness of the problem of meaning and its uncovering. Semiotics did not arise from the mind of a single individual as an act of will already formed and fully developed. There is a semiotic element to semiotics as well, it is to the business of bio-semiotics that this journey from the 19th century origins to the present best suggests. For lawyers the ultimate comfort of semiotics is the premise of a momentary and specific certainty of meaning. For lawyers, that alone is enough of a reason for undertaking its study. For they operate in a self referential world in which meaning itself is the only source of meaning, piled higher and deeper, and sorted to suit the fancy of the state apparatus that tends to it, for the constitution of its own self-reference. Where this is a simple and singular act, the art of semiotics of the last century, is useful. But in a world of singular objects that serve as multiple signs with even more interpretive possibilities, the complications that follow will ensure that the work of the lawyer, to extract a momentary and instrumental use of meaning for an temporal and temporary end, will move meaning and its construction, that is, will move semiosis beyond its 19th and 20th century structures.
Sibelius v. Hobby Lobby, Inc., 723 F. 3d 1114 (10th Cir., 2013) provides one of the most interesting applications of the insights we try to draw in the book. What follows is the current draft of Chapter 16, that considers Sibelius and the issue of the ensoulment of corporations for the purpose of determining whether it might apply religious rather than political law to its operations.







