It is by now well known that contrary to the expectations of some, Mr. Trump was elected presumptive President Elect of the United States on November 8, 2016. The results were close reactions are not unexpected ranging from jubilation to grief, from fear to expectation, as the ritual of cults of personality in the American president plays itself out on the national (
here,
here, and
here) and
world stage. In what might be understood as institutionally humiliating in light of its past positions (
here and
here), the
New York Times summed up the event this way
.
The triumph for Mr. Trump, 70, a real estate developer-turned-reality television star with no government experience, was a powerful rejection of the establishment forces that had assembled against him, from the world of business to government, and the consensus they had forged on everything from trade to immigration. (Matt Flegenheimer and Michael Barbaro,
Donald Trump Is Elected President in Stunning Repudiation of the Establishment, The New York Times (Nov. 9, 2016))
To some extent, perhaps, the New York Times was right. The election of Mr. Trump as presumptive President Elect of the United States does feel like a revocation of the long held governance mandate (perhaps even prerogative) from an intellectual class of those who believed themselves the rightful directors of the social, economic, cultural, civil and political life of the nation in favor of "throngs of Americans who ascribe higher purpose to him
than he has demonstrated in a freewheeling campaign marked by bursts of
false and outrageous allegations, personal insults, xenophobic
nationalism, unapologetic sexism and positions that shift according to
his audience and his whims."(Opinion:
Why Donald Trump Should Not Be President, The New York Times, Sept. 25, 2016; and
here).
This post leaves those matters to those better qualified to speak to them. I will briefly consider what might be some of the more interesting and less considered ramifications that this election illustrates. In doing this I appear to join the ranks of those Paul Krugman recently demonized as "Anyone who claims to be philosophical and detached after yesterday is
either lying or has something very wrong with him (or her, but I doubt
many women are in that camp.)" (Paul Krugman,
Now What? Personal Thoughts, New York Times Nov. 9, 2016). It is this pathetic hand wringing and name calling that is the greatest danger to Dr, Krugman and the leadership group of which he believes himself a part.
The post does not indulge in cults of personality (to beatify or demonize), nor in the obsessive essentializing data harvesting that can be used to manage, distract and distort as easily as it can aid in understanding the world in which we live. It suggests the contours of tragedy (not for a particular candidate or political party, but for a leadership class and its disciplinary structures) as the potential for power slipping out of the hands of a once magnificent leadership community (with its own intellectual factions to be sure but bound together by some rudimentary consensus) increases as it seeks blame for its predicament everywhere but within its own structures and behaviors. It suggests some of the institutional consequences that, though invisible today, may well affect events (or the way they are understood) in the future. Several are no doubt well understood. Together they paint a picture that suggests great caution for elites--either of the left or the right (there is no victory here for either) as they seek to learn from and understand the threats to their leadership in the United States.