Black(white)(red)lists have been an instrument of
regulatory management for a long time.
The city was filled with
murder and there was no counting the executions or setting a limit on them. . .
.Finally one of the younger men, Gaius Metellus, ventured to ask Sulla in the
senate at what point this terrible state of affairs was to end. . . . “We are
not asking you,” he said, “to pardon those whom you have decided to kill; all
we ask is that you should free from suspense those whom you have decided not to
kill.” Sulla replied that he was not sure
yet whom he would spare, and Metellus at once said: “Then let us know
whom you intend to punish.” . . . Then immediately, and without consulting any
magistrate, Sulla published a list of eighty men to be condemned. (Plutarch, The
Fall of the Roman Republic, Sulla, ¶ 31).
In
the West it has long been common for leaders of states (or those whose
leadership guides the state) to establish proscription lists. * * * Chinese history is also full of lists created by officials and others. They are
all were used to similar effect—to identify individuals or societies for the
purpose of reward or punishment. That
was accomplished either by listing or ranking; the former where the list itself
contained the restriction or privilege; the latter where the list permitted
others to use rank to determine consequence. * * * Lists, however, in themselves are merely passive
conclusions; they acquire potency only when circulated, and, in the wake of
circulation, when they produce a timely social, political and economic
consequences undertaken through and supported by the state. These consequences,
themselves, must be keyed to societal values that resonate in ways that create
incentives to support or condemn particular practices or behaviors that served
as the basis for placement on the list. In other words, there must be a
connection between that facts that
produce assessments on which list are created, and the consequences, related to
that data for placement (or non-placement) on that list.
The value of lists, then, lies in their utility for managing
effects. * * * But while a single list may be useful means of actualizing a score,
super-scoring becomes possible only by the development and coordination of a
larger aggregation of lists, each potent within its own narrow field, but
together capable of producing a coherent means of managing any aspect of
societal expression (and its underlying beliefs). It is in that context that it is possible to think about lists,
and a developing list universe system, at the center of China’s Social Credit (CSC)
system. This essay considers the role of
lists in the construction of CSC conceived as a vast super-scoring system that
effectively displaces law and administrative regulation as the engine for
ordering society through government. The essay first very briefly describes the
CSC system. It then considers two
questions: (1) how does one build a super scoring system through the structures
of CSC?; and (2) what role do lists play within that framework. It ends with a
short consideration of what may be the principle challenges for political and
general education that now arise in the context of these digital regulatory
measures.
The paper may be accessed
HERE:
The PowerPoints follow below and may be accessed
HERE:
Other presentations may be accessed
here.