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Mr. Trump delivered an address to Congress on 4 March 2025. The White House sounded positive about the address. See President Trump’s Historic Address Captivates America (Articles Articles Democrats Showed Whose Side They’re On — And it’s Not the American People (Briefings & Statements
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The text of the address to Congress follows below along with a very brief set of reflections. The text is drawn from a transcript published by the New York Times and available HERE. The New York Times trumpeted the speech, or at least its essence in the following way: "In a speech to Congress in his first weeks in office, the president laid out his vision to remake U.S. policy on the military, trade, immigration and foreign aid." (Ibid.). One would have to agree that there were many facts and accomplishments described, which together might suggest a vision; and there were many sentiments expressed, which might provide a framework for the ideology of that vision. That is all quite welcome; it is just not as clear that the vision and its experience is quite fully developed yet. What is clear, though, is that this President, unlike many of his predecessors of the last century is more a creature of phenomenological envisioning, than a conceptual one. That is, that whatever will pass for the vision-ideology of this administration, its phenomenology will be far more important, and telling, than any sort of conceptual or ideological textual summarizing. To be clear, the reference to the phenomenological points to the style of this administration to develop its self-conception from an iterative and dynamic flow of actions that are both iterative and which expand to reach the outer boundaries of the "vision space" intended; in this case by reoriented the political lebenswelt of the Republic, one which might require an epoché or suspension of judgment. Only what is what is directly given in experience serves as the basis for deriving the essence of that thing President Trump and his supporters share (or impose) within a community seeking common meaning.
To understand Mr. Trump and America First, one must avoid listening to words and pay close attention to actions. This is in effect a strongly phenomenological presidency of the 21st century in which ideology is action, and action is distilled in text.
1. Historical processes are perhaps driven by and as economics but they are driven by and appear in the form of cultural infinitive to the conceptualization of leadership. In human history there appears to be a movement between priests, warriors, bureaucrats, merchants, peasants and undesirable in the constitution of the class of social sub-collectives that a culture designates as the source and form of its leadership. Modernity might have been understood as the passing of the mantle of collective leadership from priest to warrior. That passed, in turn from warrior to bureaucrats (from noblesse d'epée to noblesse de robe), and then, from bureaucrats to merchants and peasants. That appears to be the age in which one continues to operate. In the United States, merchant elites rather than peasant elites appear to have reclaimed the authority to populate the ruling apparatus. They have taken it form the bureaucrats. To understand that is to understand both the phenomenology of the actio0ns that merchant leaders take, and the signification of the world around them,. It also suggests the ways in which conflict and stability can be imagined between merchant, warrior, bureaucrat, priestly, and peasant leadership collectives. To understand the new ordering and its revolutionary potential in the United States under President Trump, one must understand first the conceptual cages of merchant leadership--their lebenswelt--as well as the way in which they process conceptualization, their phenomenology of leadership. Both were well illustrated in the speech,
2. God is mentioned five times in the address. The first is with reference to a "National
Wildlife Refuge, a pristine, peaceful 34,000-acre sanctuary for all of
God’s creatures on the edge of the Gulf of America.". The second is in reference to the baseline referent for biological construction of humans: "And our message to every child in America
is that you are perfect exactly the way God made you." The third was with respect to the manifestation of a Divine will for a Divine purpose: "I believe that my
life was saved that day in Butler for a very good reason. I was saved
by God to Make America Great Again." The fourth was as a traditional invocation of Divine assistance in an earthly task which is itself a human effort to understand and implement the Divine will: "This will be our greatest
era; with God’s help over the next four years, we are going to lead this
nation even higher, and we are going to forge the freest, most
advanced, most dynamic and most dominant civilization ever to exist on
the face of this Earth." And the last was to extend the blessings of the Divine to the audience and the Nation: "Thank you, God bless you, and God bless
America." No invocation of Biblical wisdom, just the alignment of God, the natural order, and the Divine--this is a phenomenological God, known by Divine action rather than the (Greek) malaise of philosophizing one's way to enlightenment). It is in things and action, rather in concepts and presumptions, that concepts and presumptions are manifested, understood, and most importantly where conception and action become one. One appears to have returned to the alignment of the natural and the divine, each a reflection of the other, or perhaps better put, the perception of the natural is the means by one can discern the eternal and unchanging cognitive orderings of the divine; or perhaps, the face of God is manifested in the objects and relations among the Divine creation. And so on. Anything beyond that might be best left to religious institutionalists and their justifications.
3. Like many of his predecessors, this speech was marked by the "I." The United States, like many many other places, has a long way on a pathway of the personal and the therapeutic. Nothing makes sense unless it relates to the person who is attempting to make sense of things; and things make sense only as a function of the person seeking to rationalize thew world around them. It is from this kernel of insight that the rest follows. This is neither critique nor particularly a habit of Mt. Trump--Mr. Trump in this sense is merely an outsized expression of a cultural affection which is deeply embedded not just in politics but in business. Perhaps a distortion of the heroic vision, which them amalgamated with the self actualization mania of the last century. When then tied to hierarchies and notions of merit and authority, it can produce a toxic mixture in which everything is personalized, and the personal is judged in relation to others. But that is a general problem , though one also on display here. Perhaps there is no help for this among the current generation; and while it may be tolerable among merchants, its transposition to the operations of a democratic republic may require some refinement. Certainly merchants have long thought in the "I"--but not just merchants. That I manifests, even as the "we" is sometimes substituted (consciously and deliberately) in textual tropes within the speech.
4. One might, then, be excused for wondering, then, whether the fundamental operating assumptions of the "coding" for representative democracy within a federal system are aligned with any plausible version of its theory. If elective office is a prize attained by individuals for their greater glory (or at least the greater glory of what they think best), then every election that produces a winner also produces a mandate to go along with it--a mandate for the winner to exercise imperium at least during the length of their term in office. Imperium is personal and subject only to withdrawal of that mandate in a subsequent election. That appears to mark the thinking of enough "thought leaders" (whether their leadership derives from economic, social, cultural, religious, or other collective source) to merit some consideration. As President Trump declared (but in a manner that mimics similar declaration from other leaders over the long history of the Republic): "The presidential election of Nov. 5 was a mandate like has not been seen in many decades. We won all seven swing states, giving us an Electoral College victory of 312 votes. We won the popular vote by big numbers and won counties in our country." (President Trump Address to Congress). That gets to the essence of the notion of election.
It is, in the end, perhaps as good a way of understanding the nature of republican liberal democracy as any other, at least if it is aligned with the popular tastes for the way in which the masses are content to have themselves governed. And it aligns, in some fashion, with the fundamental notion of delegation--to persons (and now perhaps to process under evolving conceptions of "rule of law")--grounded on the "personality" of that delegation, to elected officials who act to further their own personal relationship with office, to techno-bureaucrats who do the same within the scope of their mandates, etc. . The issues and approaches are quite similar to a sort f coded debate along the same lines within Marxist-Leninist circles. And it is that convergence, quite apparent since 2013, which ought to be worthy of even greater consideration. For it might seem to some that while global economic convergence has been fracturing unmistakably since 2008 or so, the forms of governance appears to be more amenable to global convergence, even across political-economic models that on their face appear incompatible.
5. Also notable was the descent of political speech making into a sort of routinized bricolage that is the essence of the phenomenological turn in political visioning. Certainly, it is likely that large language models can now, after digesting the speeches of leaders in liberal democratic states, effectively write (in a descriptive and predictive way) any political speech at any point in time as long as the model has been able to digest the latest facts and assess them on the basis of the ordering resumptions ("make America great", "protect democracy," return to a golden age" in this era, and their analogs during the leadership of people from opposing parties. It doesn't really matter for the model. What matters id the trope--from "facts"s to vision, structured on what would be the liberal democratic form of the contemporary "basic line" which itself is a set of markers that define the form of policy objectives to meet the challenge of the current general social contradiction facing the nation. President Trump's speech provides an excellent example of the type. And that, as a function of an expectation of listeners (who matter) provides the essential modalities f the dialectics between speaker and audience which enhances their relationship--but which is an essential ingredient for the development of the position of the opposition (also using the same tropes but to different ends and with a variation on the "basic line", the policy articulations that collectively point to the underlying vision).
6. The essence of the current vision, in the style of a "silver age", appears focused on a return to a prior state rather than on the attainment of a more developed state. The path forward, like all silver age civilizations, lies in the past. One REcreates; one REbuilds; one REturns; one COMES BACK.
I return to this chamber tonight to report that America’s momentum is back. Our spirit is back. Our pride is back. Our confidence is back. And the American dream is surging — bigger and better than ever before. The American dream is unstoppable, and our country is on the verge of a comeback the likes of which the world has never witnessed, and perhaps will never witness again. Never been anything like it. (President Trump Address to Congress)
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7. There is a bit if internal mimesis that reminds us that what appears new, in the style of this Presidency, is to some degree (I leave the measurement of that degree to others) an imitation of the apocalytic and "othering" style of its predecessor. President Biden spent much of his discursive moments, through the end of his leadership, developing the notion of threat to the essential nature of the Republic by Mr. Trump and his supporters. That was meant to pay political dividends, one can suppose, but also was thought to resonate with a divided electorate. Now that sensibility (if not that sense) is replicated, but in the ridiculing style of the current leader.
This is my fifth such speech to Congress, and, once again, I look at the Democrats in front of me and I realize there is absolutely nothing I can say to make them happy or to make them stand or smile or applaud. Nothing I can do. I could find a cure to the most devastating disease, a disease that would wipe out entire nations or announce the answers to greatest economy in history or the stoppage of crime to the lowest levels ever recorded, and these people sitting right here will not clap, will not stand, and certainly will not cheer for these astronomical achievements. They won’t do it no matter what. Five, five times I’ve been up here. It’s very sad. And it just shouldn’t be this way. So, Democrats sitting before me, for just this one night, why not join us in celebrating so many incredible wins for America? For the good of our nation, let’s work together and let’s truly make America great again. (President Trump Address to Congress)
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What may be amazing is not that this has become a sort of "go to style" in the nature of political speech across divides (real or manufactured), but that those who use the tool appear to be amazed and surprised when their opponents use it--though that, too, might be the other critical element of this dialectical discourse. It does, though, seem to amuse the electorate, or at least those who signal to the electorate how they ought to respond to this show. .
8. And what is the essence of the vision, the phenomenology of which occupied much of the space of the speech? It was to clean up. The lyrics of Betty Wright's famous "Clean Up Woman" comes to mind:
A clean up woman is a woman who
Gets all the love we girls leave behind
The reason I know so much about her
Is because she picked up a man of mine
Jumpin' slick was my ruin
'Cause I found out all I was doin'
Was makin' it easy for the clean up woman
To get my man's love, oh yeah
Just makin' it easy for the clean up woman
To get my baby's love, uh-huh, mm-hm
President Trump is, discursively, the "Clean Up Woman" who gets all of the Republic's love by giving it what it wants--that is the discourse of action on offer. Mr. Trump suggests, in effect, that Mr. Biden made it easy to get the love he was fussing about with.
Upon taking office, I imposed an immediate freeze on all federal hiring, a freeze on all new federal regulations and a freeze on all foreign aid. I terminated the ridiculous “green new scam.” I withdrew from the unfair Paris climate accord, which was costing us trillions of dollars that other countries were not paying. I withdrew from the corrupt World Health Organization. And I also withdrew from the anti-American U.N. Human Rights Council. We ended all of Biden’s environmental restrictions that were making our country far less safe and totally unaffordable. And importantly, we ended the last administration’s insane electric vehicle mandate, saving our auto workers and companies from economic destruction.(President Trump Address to Congress)
And so on. And, discursively, at least, and before Congress, President Trump got all the lovin'.
9. That gets one, at last, to the nature of the presidential vision in a phenomenological age. In 2016 I suggested its parameters ( "Let's Make a Deal" as Economic Policy). The context was the withdrawal of the United States from the Trans Pacific Partnership that it has carefully nurtured (as a sort of new and improved Free Trade of the Americas v. 20). I had suggested then that the withdrawal appeared to mark the abandonment of a multinational American project to build global systems. While the focus was on economics, the reach was fairly comprehensive. That movement, which was among President Trump first actions as President, and which was then was characterized as from systems to serendipity, provided the clue to its maturing form in President Trump's 2nd Administration. What might have been understood as serendipity when evaluated against a half a century of systems building in 2016, now is better understood as action sequences, the accumulation of which reveals vision, and in the process, a system building of a vastly different sort. That system is more closely aligned to the inductive, mimetic, and iterative systems of virtual analytics than it was to the old fashioned functionally differentiated bureaucratic systems on which the post-1945 global order was built.
President Trump's speech may reveal in clearer form that it is perhaps more accurate to speak not of action but of transaction as the experiential basis of inductive vision and systems building. That is, of course, the fundamental premise that marks the phenomenology of the merchant (rather than of the warrior, the priest, the official-bureaucrat or the peasant). It is dialectical and iterative (and in this sense repetitive), the template for which are transactions (results rather than objectives), the accumulation of which reveals--post facto--objective as the expression of transaction. And what result? Perhaps that was best gleaned from President Trump's offer to the people of Greenland: "We will keep you safe. We will make you rich. And together, we will take Greenland to heights like you have never thought possible before. It’s a very small population but very, very large piece of land and very, very important for military security." (President Trump Address to Congress). Within that, round and round one goes because in this model the objectives, the vision, is not stationary but effectively the product of that iterative accumulation of results built around naturalized premises about how the world (and its objects) ought to be working from the centering perspective of the deal makers. There is no end goal here--other than the capacity to continuously engage in transactions that produce results that may be assessed as value positive in accordance with whatever measure proves to be useful at the time.
This is not invented out of thin air; it is the essence of an idealized late twentieth century American corporate model (the essence of which emerged in the 1980s) operating in markets. These actors are internally authoritarian--complete with market versions of democratic centralism, democratic dictatorship and mass line elements--but externally democratic in the sense of developing relations through constant bargaining for positive impacts (the America Fist variation of the Chinese win-win). Among corporate hierarchs there is bargaining; within the structures of the body corporate, internal relationships will be different. This is the way in which merchants build systems; officials-bureaucrats build the sort of system that for a short while appeared to be strong enough to last a long time; priests build altogether different forms of systems with quite different ways of valuing interactions; ad warriors build the much more old fashioned systems that sometimes in league with priestly and official-bureaucratic elements, framed much of the world before modernity (eg "And any federal bureaucrat who resists this change will be removed from office immediately. Because we are draining the swamp. It’s very simple. And the days of rule by unelected bureaucrats are over." (President Trump Address to Congress)). Things are messier and more complicated, more nuanced, and less "pure" in reality than any of this. But starting points, orienting points help understand the conceptual cage that drives thinking and explains the manifestation of that thinking in the approach to governance. One ought to be grateful, in that respect, to the transparency into the thinking of the current American leadership, that President Trumps remarks make possible. The White house version of the address, posted days later, may be accessed here: Remarks by President Trump in Joint Address to Congress.























